مسند احمد
Musnad Ahmad
مسنَد اَبِی هرَیرَةَ رَضِیَ اللَّه عَنه
Musnad of Abu Hurayrah (may Allah be pleased with him)
Hadith Number: 8972
حدثنا حدثنا عفان ، حدثنا وهيب ، حدثنا سهيل ، عن ابيه ، عن ابي هريرة ، عن النبي صلى الله عليه وسلم , قال:" إن لله عز وجل ملائكة سيارة فضلا، يبتغون مجالس الذكر، وإذا وجدوا مجلسا فيه ذكر، قعدوا معهم، فحضن بعضهم بعضا باجنحتهم، حتى يملئوا ما بينهم وبين سماء الدنيا، فإذا تفرقوا عرجوا او صعدوا إلى السماء قال: فيسالهم الله عز وجل، وهو اعلم: من اين جئتم؟ فيقولون: جئناك من عند عباد لك في الارض، يسبحونك ويكبرونك ويحمدونك ويهللونك ويسالونك، قال: وماذا يسالوني؟ قالوا: يسالونك جنتك، قال: وهل راوا جنتي؟ قالوا: لا، اي رب، قال: فكيف لو قد راوا جنتي؟! قالوا: ويستجيرونك، قال: مما يستجيروني؟ قالوا: من نارك يا رب، قال: وهل راوا ناري؟ قالوا: لا، قالوا: ويستغفرونك، قال: فيقول: قد غفرت لهم، واعطيتهم ما سالوا، واجرتهم مما استجاروا، قال: فيقولون: رب، فيهم فلان عبد خطاء، إنما مر فجلس معهم، قال: فيقول: قد غفرت لهم، هم القوم لا يشقى بهم جليسهم" .
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: There are some angels of Allah Almighty, who are appointed for a task other than the angels who write the deeds of people. These angels roam about on the earth. Whenever these angels see some people engaged in the remembrance of Allah, they call out to each other, saying, "Come to your objective." Thus, they all gather together and cover those people up to the sky of the world. (Then when they ascend to the heavens,) Allah asks them, "In what state did you leave My servants?" They say, "We left them while they were praising and glorifying You and remembering You." Allah asks, "Have they seen Me?" They say, "No." Allah asks, "If they had seen Me, what would have happened?" They say, "If they had seen You, they would have been even more intensely engaged in Your praise, glorification, and remembrance." Allah asks, "What were they seeking?" They say, "They were seeking Paradise." Allah asks, "Have they seen Paradise?" They say, "No." Allah asks, "If they had seen Paradise, what would have happened?" They say, "If they had seen Paradise, they would have been even more eager and desirous for it." Allah asks, "From what were they seeking refuge?" They say, "From Hell." Allah asks, "Have they seen Hell?" They say, "No." Allah asks, "If they had seen Hell, what would have happened?" They say, "If they had seen Hell, they would have fled from it and feared it even more intensely." Allah says, "Bear witness that I have forgiven all of their sins." The angels say, "Among them is such-and-such a sinful person who did not come for their sake, but some need or necessity brought him." Allah says, "This is a group whose companion will never be deprived."
حكم دارالسلام: إسناده صحيح، خ: 6408، م: 2689
Hadith Number: 8973
حدثنا عفان ، حدثنا حماد بن سلمة ، عن حميد الطويل ، عن الحسن وغيره , عن ابي هريرة ، قال: ولا اعلمه إلا عن النبي صلى الله عليه وسلم , قال: " راى عيسى عليه السلام رجلا يسرق، فقال له: يا فلان، اسرقت؟ قال: لا والله، ما سرقت، قال آمنت بالله وكذبت بصري" .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: Once Hazrat Isa (peace be upon him) saw a man stealing, so he said to him, "Are you stealing?" He immediately replied, "Never! By Allah, I have not stolen." Hazrat Isa (peace be upon him) said, "I believe in Allah (by whom you have sworn) and I consider my eyes to be mistaken."
حكم دارالسلام: صحيح، خ: 3444، م: 2368، وهذا إسناد ضعيف، الحسن لم يسمع من أبي هريرة، وغير الحسن مبهم
Hadith Number: 8974
حدثنا حدثنا عفان ، قال: حدثنا ابو عوانة ، عن ابي إسحاق ، عن الاغر ابي مسلم ، قال: اشهد على ابي هريرة ، وابي سعيد ، انهما شهدا على رسول الله صلى الله عليه وسلم، انه قال:" إن الله يمهل حتى يذهب ثلث الليل، ثم يهبط فيقول: هل من داع فيستجاب له؟ هل من مستغفر فيغفر له؟" ، وقال عفان : وكان ابو عوانة حدثنا باحاديث عن ابي إسحاق ، ثم بلغني بعد انه قال: سمعتها من إسرائيل واحسب هذا الحديث فيها.
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) and Abu Saeed Khudri (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When one third of the night remains, Allah Almighty descends to the lowest heaven and announces: Who is there who will supplicate to Me so that I may forgive him?
حكم دارالسلام: إسناده صحيح، خ: 1145، م: 758
Hadith Number: 8975
حدثنا حدثنا عفان ، قال: حدثنا شعبة ، قال: اخبرني محمد بن عبد الجبار رجل من الانصار، قال: سمعت محمد بن كعب القرظي يحدث، انه سمع ابا هريرة ، يقول: سمعت رسول الله صلى الله عليه وسلم , يقول: " إن الرحم شجنة من الرحمن، تقول: يا رب إني قطعت، يا رب إني اسيء إلي، يا رب إني ظلمت، يا رب، يا رب، قال: فيجيبها: اما ترضين ان اصل من وصلك، واقطع من قطعك؟" .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: "Mercy is a part of the Most Merciful, which will come on the Day of Resurrection and will say, 'O Lord, I was broken, I was wronged, O Lord, I was treated badly.' Allah will reply, 'Are you not pleased that I will join the one who joins you, and I will cut off the one who cuts you off?'"
حكم دارالسلام: حديث صحيح، خ: 5988، م: 2554، وهذا إسناد ضعيف لجهالة محمد بن عبدالجبار
Hadith Number: 8976
حدثنا عفان ، حدثنا عبد الوارث ، حدثنا محمد بن المنكدر ، عن ابي هريرة ، عن النبي صلى الله عليه وسلم، قال: " إذا كان احدكم جالسا في الشمس، فقلصت عنه، فليتحول من مجلسه" .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: If any of you is sitting in the sun and the sun moves away from there, then that person should also change his place.
حكم دارالسلام: حسن لغيره، وهذا إسناد منقطع، فإن محمدا لم يسمعه من أبي هريرة
Hadith Number: 8977
حدثنا عفان ، حدثنا وهيب بن خالد البصري ، قال: حدثنا سهيل ، عن ابيه ، عن ابي هريرة ، عن النبي صلى الله عليه وسلم، قال: " ما من صاحب كنز لا يؤدي زكاته، إلا جيء به يوم القيامة وبكنزه، فيحمى عليه صفائح في نار جهنم، فيكوى بها جبينه وجنبه وظهره، حتى يحكم الله بين عباده في يوم كان مقداره خمسين الف سنة مما تعدون، ثم يرى سبيله، إما إلى الجنة، وإما إلى النار، وما من صاحب إبل لا يؤدي زكاتها، إلا جيء به يوم القيامة وبإبله كاوفر ما كانت عليه، فيبطح لها بقاع قرقر، كلما مضى اخراها، رد عليه اولاها، حتى يحكم الله بين عباده في يوم كان مقداره خمسين الف سنة مما تعدون، ثم يرى سبيله، إما إلى الجنة، وإما إلى النار، وما من صاحب غنم لا يؤدي زكاتها، إلا جيء به وبغنمه يوم القيامة كاوفر ما كانت، فيبطح لها بقاع قرقر، فتطؤه باظلافها وتنطحه بقرونها، كلما مضت اخراها، ردت عليه اولاها، حتى يحكم الله بين عباده في يوم كان مقداره خمسين الف سنة مما تعدون، ثم يرى سبيله، إما إلى الجنة، وإما إلى النار"، قيل: يا رسول الله، فالخيل؟ قال:" الخيل معقود بنواصيها الخير إلى يوم القيامة، والخيل ثلاثة: وهي لرجل اجر، وهي لرجل ستر، وهي على رجل وزر، فاما الذي هي له اجر، الذي يتخذها ويحبسها في سبيل الله، فما غيبت في بطونها فهو له اجر، ولو استنت منه شرفا او شرفين، كان له في كل خطوة خطاها اجر، ولو عرض له نهر فسقاها منه، كان له بكل قطرة غيبته في بطونها اجر حتى ذكر الاجر في ارواثها وابوالها، واما الذي هي له ستر، فرجل يتخذها تعففا وتجملا وتكرما، ولا ينسى حقها في ظهورها وبطونها في عسرها ويسرها، واما الذي هي عليه وزر، فرجل يتخذها اشرا وبطرا، ورئاء الناس، وبذخا عليه"، قيل: يا رسول الله، فالحمر؟ قال:" ما انزل علي فيها شيء إلا هذه الآية الجامعة الفاذة: فمن يعمل مثقال ذرة خيرا يره، ومن يعمل مثقال ذرة شرا يره سورة الزلزلة آية 7 - 7 .
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever owns treasures and does not pay their due right, all his treasures will be melted into a slab and heated in the fire of Hell. Then, with it, his forehead, sides, and back will be branded until Allah decides among His servants. That will be a day whose length, according to your reckoning, will be equal to fifty thousand years. After that, he will be shown his path either to Paradise or to Hell.
Similarly, the man who owns camels but does not pay their due zakat, all those camels will come on the Day of Resurrection in a healthier state than before, and the ground will be made soft for them. Thus, they will trample him with their hooves. As soon as the last camel passes over him, the first one will return, and this will continue until Allah decides among His servants. That will be a day whose length, according to your reckoning, will be equal to fifty thousand years. After that, he will be shown his path either to Paradise or to Hell.
Similarly, the man who owns goats but does not pay their due zakat, all those goats will come on the Day of Resurrection in a healthier state than before, and the ground will be made soft for them. Then, they will gore him with their horns and trample him with their hooves. There will be no goat among them with twisted horns or without horns. As soon as the last goat passes over him, the first one will return, and this will continue until Allah decides among His servants. That will be a day whose length, according to your reckoning, will be equal to fifty thousand years. After that, he will be shown his path either to Paradise or to Hell.
Then someone asked the Noble Prophet (peace and blessings be upon him) about horses. He said: The foreheads of horses are a source of protection and beauty, and sometimes a cause of punishment. The person for whom a horse is a source of reward is the one who keeps and prepares it for jihad in the way of Allah. Whatever goes into the belly of such a horse is a source of reward for him. If it drinks water from a river while passing by, the water that enters its belly is also a source of reward. If it eats something while passing by somewhere, that too is a source of reward for that person. If it climbs a hill, for every hoofbeat and every step, he will be given a reward, until the Noble Prophet (peace and blessings be upon him) even mentioned its dung and urine.
And the horse that is a source of protection and beauty for a person is for the one who keeps it for adornment and does not neglect the rights of its belly and back in ease or hardship.
And the horse that is a source of burden for a person is for the one who keeps horses out of pride, arrogance, and show.
Then the Noble Prophet (peace and blessings be upon him) was asked about donkeys. He said: Allah has revealed about them this comprehensive verse: Whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.
Similarly, the man who owns camels but does not pay their due zakat, all those camels will come on the Day of Resurrection in a healthier state than before, and the ground will be made soft for them. Thus, they will trample him with their hooves. As soon as the last camel passes over him, the first one will return, and this will continue until Allah decides among His servants. That will be a day whose length, according to your reckoning, will be equal to fifty thousand years. After that, he will be shown his path either to Paradise or to Hell.
Similarly, the man who owns goats but does not pay their due zakat, all those goats will come on the Day of Resurrection in a healthier state than before, and the ground will be made soft for them. Then, they will gore him with their horns and trample him with their hooves. There will be no goat among them with twisted horns or without horns. As soon as the last goat passes over him, the first one will return, and this will continue until Allah decides among His servants. That will be a day whose length, according to your reckoning, will be equal to fifty thousand years. After that, he will be shown his path either to Paradise or to Hell.
Then someone asked the Noble Prophet (peace and blessings be upon him) about horses. He said: The foreheads of horses are a source of protection and beauty, and sometimes a cause of punishment. The person for whom a horse is a source of reward is the one who keeps and prepares it for jihad in the way of Allah. Whatever goes into the belly of such a horse is a source of reward for him. If it drinks water from a river while passing by, the water that enters its belly is also a source of reward. If it eats something while passing by somewhere, that too is a source of reward for that person. If it climbs a hill, for every hoofbeat and every step, he will be given a reward, until the Noble Prophet (peace and blessings be upon him) even mentioned its dung and urine.
And the horse that is a source of protection and beauty for a person is for the one who keeps it for adornment and does not neglect the rights of its belly and back in ease or hardship.
And the horse that is a source of burden for a person is for the one who keeps horses out of pride, arrogance, and show.
Then the Noble Prophet (peace and blessings be upon him) was asked about donkeys. He said: Allah has revealed about them this comprehensive verse: Whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.
حكم دارالسلام: إسناده صحيح، خ: 1402، 2371، م: 987
Hadith Number: 8978
حدثنا عفان ، حدثنا حماد بن سلمة ، عن سهيل ، عن ابيه ، عن ابي هريرة ، عن النبي صلى الله عليه وسلم نحو هذا الكلام كله.
The previous hadith is also narrated through this second chain of transmission.
حكم دارالسلام: إسناده صحيح، وانظر ما قبله
Hadith Number: 8979
The previous hadith is also narrated through this second chain of transmission.
حكم دارالسلام: الحديث صحيح، وهذا الإسناد ضعيف، أبو عمر مجهول، وانظر ما قبله
Hadith Number: 8980
حدثنا عفان ، حدثنا عبد الواحد يعني بن زياد ، قال: حدثنا عمارة بن القعقاع ، حدثنا ابو زرعة واسمه هرم بن عمرو بن جرير ، انه سمع ابا هريرة ، يقول: قال رسول الله صلى الله عليه وسلم: " انتدب الله لمن خرج في سبيله، لا يخرجه إلا جهاد في سبيل الله، وإيمانا بي، وتصديقا برسلي، انه علي ضامن ان ادخله الجنة، او ارجعه إلى مسكنه الذي خرج منه، نائلا ما نال من اجر او غنيمة" .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Allah Almighty has taken it upon Himself regarding the person who sets out in His path, that if he sets out only with the intention of striving in My path, having faith in Me and affirming My Messenger, then it is My responsibility to admit him into Paradise, or to return him to his place of residence in such a state that he has obtained reward or spoils of war.
حكم دارالسلام: إسناده صحيح، خ: 36، م: 1876
Hadith Number: 8981
قال: قال: وقال رسول الله صلى الله عليه وسلم: " ما من مكلوم يكلم في سبيل الله، إلا جاء يوم القيامة كهيئته يوم كلم، وكلمه يدمى، اللون لون دم، والريح ريح مسك" .
And the Noble Prophet (peace and blessings be upon him) said: Whoever receives a wound in the path of Allah, he will come on the Day of Resurrection with it fresh as it was on the day it was inflicted; its color will be like blood, but its fragrance will be like musk.
حكم دارالسلام: إسناده صحيح، خ: 5533، م: 1876