مسند احمد
Musnad Ahmad
مسنَد اَبِی سَعِید الخدرِیِّ رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abu Sa'id al-Khudri (may Allah be pleased with him)
Hadith Number: 11078
(حديث مرفوع) حدثنا إسماعيل ، اخبرنا ابن عون ، عن محمد ، عن عبد الرحمن بن بشر بن مسعود ، قال: فرد الحديث حتى رده إلى ابي سعيد ، قال: ذكر ذلك عند النبي صلى الله عليه وسلم فقال:" وما ذاكم؟"، قالوا: الرجل تكون له المراة ترضع، فيصيب منها، ويكره ان تحمل منه، والرجل تكون له الجارية، فيصيب منها، ويكره ان تحمل منه، فقال:" فلا عليكم ان تفعلوا ذاكم، فإنما هو القدر"، قال ابن عون، فحدثت به الحسن، فقال: فلا عليكم لكان هذا زجر.
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that once the companions (may Allah be pleased with them) submitted in the court of the Messenger (peace be upon him) that a man's wife breastfeeds her child, he fulfills his desire with her, and he does not like her to become pregnant. Similarly, if a person has a slave-girl and he fulfills his desire with her but does not like her to become pregnant, what should he do? The Prophet (peace be upon him) said: If you do this, there is no sin upon you, because this matter is a part of destiny.
حكم دارالسلام: حديث صحيح، خ: 2542، م: 1438، عبدالرحمن بن بشر روى عنه جماعة، وذكره ابن حبان فى الثقات، وهو متابع .
Hadith Number: 11079
(حديث مرفوع) حدثنا ابو معاوية ، حدثنا الاعمش ، عن ابي صالح ، عن ابي سعيد الخدري ، قال: قال رسول الله صلى الله عليه وسلم:" لا تسبوا اصحابي، فإن احدكم لو انفق مثل احد ذهبا ما بلغ مد احدهم ولا نصيفه".
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: Do not speak ill of my companions, for if any one of you were to spend gold equal to Mount Uhud, it would not reach the measure of a mudd of one of them, or even half of it.
حكم دارالسلام: إسناده صحيح، خ: 3673، م: 2540
Hadith Number: 11080
(حديث مرفوع) حدثنا ابو معاوية ، حدثنا الاعمش ، عن ابي صالح ، عن ابي سعيد ، او عن ابي هريرة شك الاعمش، قال: لما كان غزوة تبوك اصاب الناس مجاعة، فقالوا: يا رسول الله، لو اذنت لنا فنحرنا نواضحنا، فاكلنا وادهنا، فقال لهم رسول الله صلى الله عليه وسلم:" افعلوا"، فجاء عمر، فقال: يا رسول الله، إنهم إن فعلوا قل الظهر، ولكن ادعهم بفضل ازوادهم، ثم ادع لهم عليه بالبركة، لعل الله ان يجعل في ذلك، فدعا رسول الله صلى الله عليه وسلم بنطع فبسطه، ثم دعاهم بفضل ازوادهم، فجعل الرجل يجيء بكف الذرة، والآخر بكف التمر، والآخر بالكسرة، حتى اجتمع على النطع من ذلك شيء يسير، ثم دعا عليه بالبركة، ثم قال لهم:" خذوا في اوعيتكم"، قال: فاخذوا في اوعيتهم حتى ما تركوا من العسكر وعاء إلا ملئوه، واكلوا حتى شبعوا، وفضلت منه فضلة، فقال رسول الله صلى الله عليه وسلم:" اشهد ان لا إله إلا الله، واني رسول الله، لا يلقى الله بها عبد، غير شاك، فتحجب عنه الجنة".
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) or Hazrat Abu Huraira (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) went on the expedition of Tabuk. There, the Muslims were afflicted by hunger and were surrounded by a severe need for food. They asked the Prophet (peace and blessings be upon him) for permission to slaughter their camels. The Prophet (peace and blessings be upon him) granted them permission. When Hazrat Umar (may Allah be pleased with him) learned of this, he came to the service of the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah (peace and blessings be upon him), in this way the mounts will become scarce. Please ask them to bring whatever provisions they have in scattered form, and pray to Allah for blessing in it." The Prophet (peace and blessings be upon him) accepted his opinion and had the scattered items that were in the provisions brought. Thus, one person brought a handful of barley, another brought a handful of pieces. When some things were gathered on the dining cloth, the Prophet (peace and blessings be upon him) prayed to Allah for blessing in it and said, "Bring your own vessels." Everyone's vessels were filled, and all the people ate to their fill, and a large quantity was left over. Upon this, the Prophet (peace and blessings be upon him) said, "I bear witness that there is no deity except Allah and that I am Allah's servant and His Messenger. Whoever meets Allah with these two testimonies and has no doubt in them will enter Paradise."
حكم دارالسلام: إسناده صحيح، م: 27 .
Hadith Number: 11081
(حديث مرفوع) حدثنا إسماعيل بن إبراهيم ، حدثنا محمد بن إسحاق ، قال: حدثني عبيد الله بن المغيرة بن معيقيب ، عن سليمان بن عمرو بن عبد العتواري ، احد بني ليث، وكان يتيما في حجر ابي سعيد، قال ابو عبد الرحمن: قال ابي: سليمان بن عمر وهو ابو الهيثم الذي يروي، عن ابي سعيد، قال: سمعت ابا سعيد ، يقول: سمعت رسول الله صلى الله عليه وسلم يقول:" يوضع الصراط بين ظهري جهنم، عليه حسك كحسك السعدان، ثم يستجيز الناس، فناج مسلم، ومجروح به، ثم ناج ومحتبس به، منكوس فيها، فإذا فرغ الله عز وجل من القضاء بين العباد يفقد المؤمنون رجالا كانوا معهم في الدنيا يصلون بصلاتهم، ويزكون بزكاتهم، ويصومون صيامهم، ويحجون حجهم، ويغزون غزوهم، فيقولون: اي ربنا عباد من عبادك كانوا معنا في الدنيا، يصلون صلاتنا، ويزكون زكاتنا، ويصومون صيامنا، ويحجون حجنا، ويغزون غزونا، لا نراهم، فيقول: اذهبوا إلى النار، فمن وجدتم فيها منهم فاخرجوه، قال: فيجدونهم قد اخذتهم النار على قدر اعمالهم، فمنهم من اخذته إلى قدميه، ومنهم من اخذته إلى نصف ساقيه، ومنهم من اخذته إلى ركبتيه، ومنهم من ازرته، ومنهم من اخذته إلى ثدييه، ومنهم من اخذته إلى عنقه، ولم تغش الوجوه منها، فيطرحون في ماء الحياة"، قيل: يا رسول الله، وما ماء الحياة؟، قال:" غسل اهل الجنة، فينبتون نبات الزرعة، وقال مرة فيه: كما تنبت الزرعة في غثاء السيل، ثم يشفع الانبياء في كل من كان يشهد ان لا إله إلا الله مخلصا، فيخرجونهم منها، قال: ثم يتحنن الله برحمته على من فيها، فما يترك فيها عبدا في قلبه مثقال حبة من إيمان إلا اخرجه منها".
Sulaiman bin Amr, may Allah have mercy on him, who was raised as an orphan under the care of Hazrat Abu Saeed Khudri, may Allah be pleased with him, says: I heard Hazrat Abu Saeed Khudri, may Allah be pleased with him, narrate this saying of the Prophet, peace and blessings be upon him: A bridge (Sirat) will be established over Hell, upon which there will be thorns like "Sa'dan." Then people will be made to pass over it. The Muslims will be saved from it; some will escape after being wounded, and some will get entangled and fall into Hell.
When Allah has finished judging His servants, the Muslims will not see some people who used to be with them in the world, who used to pray, give zakat, fast, perform Hajj, and strive in jihad just like them. So they will present themselves before Allah and say: O Lord! Some of Your servants used to be with us in the world, used to pray like us, give zakat, fast, perform Hajj, and strive in jihad, but we do not see them? Allah, the Exalted, will say: Go to Hell and take out from it as many people as you find there. So they will go and see that the fire of Hell has engulfed them according to their deeds—some up to their feet, some up to half their shins, some up to their knees, some up to their waist, some up to their chest, and some up to their necks—but the flames will not have reached their faces. The Muslims will take them out from there, then they will be placed in the "Water of Life."
Someone asked: O Messenger of Allah, peace and blessings be upon him, what is meant by the Water of Life? He said: The river in which the people of Paradise bathe. By bathing in it, they will grow forth just as wild grass grows on the banks of a flood. After that, the noble Prophets will intercede for every person who sincerely bore witness to "La ilaha illallah" (There is no god but Allah), and they too will be taken out from Hell. Then Allah will bestow His special mercy upon the people of Hell, and He will not leave in it a single servant in whose heart there is even a mustard seed's weight of faith.
When Allah has finished judging His servants, the Muslims will not see some people who used to be with them in the world, who used to pray, give zakat, fast, perform Hajj, and strive in jihad just like them. So they will present themselves before Allah and say: O Lord! Some of Your servants used to be with us in the world, used to pray like us, give zakat, fast, perform Hajj, and strive in jihad, but we do not see them? Allah, the Exalted, will say: Go to Hell and take out from it as many people as you find there. So they will go and see that the fire of Hell has engulfed them according to their deeds—some up to their feet, some up to half their shins, some up to their knees, some up to their waist, some up to their chest, and some up to their necks—but the flames will not have reached their faces. The Muslims will take them out from there, then they will be placed in the "Water of Life."
Someone asked: O Messenger of Allah, peace and blessings be upon him, what is meant by the Water of Life? He said: The river in which the people of Paradise bathe. By bathing in it, they will grow forth just as wild grass grows on the banks of a flood. After that, the noble Prophets will intercede for every person who sincerely bore witness to "La ilaha illallah" (There is no god but Allah), and they too will be taken out from Hell. Then Allah will bestow His special mercy upon the people of Hell, and He will not leave in it a single servant in whose heart there is even a mustard seed's weight of faith.
حكم دارالسلام: إسناده حسن، خ: 4581، م: 185 .
Hadith Number: 11082
(حديث مرفوع) حدثنا إسماعيل ، حدثنا الدستوائي ، حدثني يحيى بن ابي كثير ، حدثنا عياض ، قال: قلت لابي سعيد الخدري : احدنا يصلي فلا يدري كم صلى، فقال رسول الله صلى الله عليه وسلم:" إذا صلى احدكم فلم يدري كم صلى، فليسجد سجدتين وهو جالس، وإذا جاء احدكم الشيطان، فقال: إنك قد احدثت، فليقل كذبت، إلا ما وجد ريحه بانفه، او سمع صوته باذنه".
Iyad (may Allah have mercy on him) says that I asked Hazrat Abu Saeed Khudri (may Allah be pleased with him) that sometimes one of us is praying and does not remember how many rak'ahs he has prayed? He replied that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should perform two prostrations of forgetfulness while sitting. And when Satan comes to any one of you and says that your ablution has broken, then say to him: You are lying, unless you smell something in your nose or hear its sound with your ears.
حكم دارالسلام: حديث صحيح لغيره، وهذا إسناد ضعيف لجهالة عياض .
Hadith Number: 11083
(حديث مرفوع) حدثنا إسماعيل ، اخبرنا الجريري ، عن ابي نضرة ، عن ابي سعيد الخدري ، قال:" كنا نغزو مع رسول الله صلى الله عليه وسلم، فمنا الصائم، ومنا المفطر فلا يجد الصائم على المفطر، ولا المفطر على الصائم" يرون انه يعني من وجد قوة فصام، فإن ذلك حسن، ويرون انه من وجد ضعفا فافطر، فإن ذلك حسن.
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that when we used to participate in the battles with the Prophet (peace and blessings be upon him), some of us would fast and some would not. However, the one who fasted would not consider himself superior to the one who did not fast, nor would the one who did not fast consider himself superior to the one who fasted. (The meaning is that whoever had the strength to fast would do so, and whoever did not have the strength would leave it and make it up later.)
حكم دارالسلام: إسناده صحيح، م: 1116 .
Hadith Number: 11084
(حديث مرفوع) حدثنا إسماعيل ، اخبرنا الجريري ، عن ابي نضرة ، عن ابي سعيد ، قال: لم نعد ان فتحت خيبر، وقعنا في تلك البقلة، فاكلنا منها اكلا شديدا، وناس جياع، ثم رحنا إلى المسجد، فوجد رسول الله صلى الله عليه وسلم الريح، فقال:" من اكل من هذه الشجرة الخبيثة شيئا فلا يقربنا في المسجد"، فقال الناس: حرمت حرمت، فبلغ ذلك رسول الله صلى الله عليه وسلم فقال:" ايها الناس، إنه ليس لي تحريم ما احل الله، ولكنها شجرة اكره ريحها".
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that after the conquest of Khaybar, we rushed towards this vegetable (garlic) and ate it abundantly, some people were on an empty stomach. When we reached the mosque, the Prophet (peace and blessings be upon him) sensed its smell. The Prophet (peace and blessings be upon him) said: Whoever eats from this foul-smelling tree should not come near us in our mosques. Upon hearing this, people began to say that garlic has become forbidden. When the Prophet (peace and blessings be upon him) was informed of this, he said: O people! I have no authority to declare as forbidden what Allah has made lawful. However, I do not like the smell of this tree.
حكم دارالسلام: إسناده صحيح، م: 565 .
Hadith Number: 11085
(حديث مرفوع) حدثنا إسماعيل ، اخبرنا همام بن يحيى ، عن زيد بن اسلم ، عن عطاء بن يسار ، عن ابي سعيد ، قال: قال رسول الله صلى الله عليه وسلم:" لا تكتبوا عني شيئا سوى القرآن، ومن كتب شيئا سوى القرآن فليمحه".
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Do not write anything from me except the Noble Qur'an, and whoever has written anything other than the Noble Qur'an should erase it.
حكم دارالسلام: إسناده صحيح، م: 3004 .
Hadith Number: 11086
(حديث مرفوع) حدثنا إسماعيل ، عن هشام الدستوائي ، قال: حدثنا يحيى بن ابي كثير ، عن ابي رفاعة ، عن ابي سعيد الخدري ، قال: قال رسول الله صلى الله عليه وسلم:" السحور اكله بركة، فلا تدعوه ولو ان يجرع احدكم جرعة من ماء، فإن الله عز وجل وملائكته يصلون على المتسحرين".
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Eating suhoor is a source of blessing, so do not abandon it, even if you only drink a sip of water. For Allah and His angels send mercy, each in their own way, upon those who partake in suhoor.
حكم دارالسلام: حديث صحيح، وهذا إسناد ضعيف لجهالة حال أبى رفاعة .
Hadith Number: 11087
(حديث مرفوع) حدثنا شعيب بن حرب ، قال: اخبرنا همام ، قال: اخبرنا زيد بن اسلم ، عن عطاء بن يسار ، عن ابي سعيد ، قال: قال رسول الله صلى الله عليه وسلم:" لا تكتبوا عني شيئا، فمن كتب عني شيئا فليمحه".
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: Do not write anything from me (other than the Noble Qur'an), and whoever has written anything other than the Noble Qur'an should erase it.
حكم دارالسلام: إسناده صحيح، م: 3004 .