Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the people of Banu Qurayza agreed to surrender their weapons according to the decision of Hazrat Saad bin Muadh (may Allah be pleased with him). The Prophet (peace and blessings be upon him) sent for Hazrat Saad bin Muadh (may Allah be pleased with him), and he came riding on his mount. When he reached near the mosque, the Prophet (peace and blessings be upon him) said, "Stand up to welcome your leader." Then he said to him, "These people are ready to surrender their weapons according to your decision." He submitted, "You should have their fighting men killed and their children taken as captives." Upon hearing this, the Prophet (peace and blessings be upon him) said, "You have given the same decision as Allah's decision."

Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (peace and blessings be upon him) said: The world is lush, green, and sweet. Allah will make you successors in it to see what deeds you perform. Beware! Fear the world and fear women, for the first trial for the Children of Israel was through women.

Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the people of Banu Qurayza agreed to surrender their weapons on the decision of Hazrat Saad bin Muadh (may Allah be pleased with him). (The Prophet (peace and blessings be upon him) sent for Hazrat Saad bin Muadh (may Allah be pleased with him), and he came riding his mount. When he reached near the mosque, the Prophet (peace and blessings be upon him) said: Stand up to welcome your leader. Then he said to him: These people are ready to surrender their weapons on your decision.) He submitted: You should have their fighting men killed and their children taken as captives. Upon hearing this, the Prophet (peace and blessings be upon him) said: You have given the same decision as Allah’s decision. The previous hadith is also narrated through this second chain.

Abd al-Rahman ibn Mahdi narrated to us, Shubah narrated to us, from Sa'd ibn Ibrahim, who said: I heard Abu Umamah ibn Sahl narrating, from Abu Sa'id, and he mentioned the meaning of the hadith of Ghundar from Shubah regarding the judgment of Sa'd ibn Mu'adh, except that he said: "I judge that their fighting men be killed and their women and children be taken captive." He said: "You have judged among them with the judgment of Allah." And he said once: "You have judged among them with the judgment of the King or the angel," Abd al-Rahman was uncertain, and Affan narrated it to us, he said: "the King."

Hajjaj narrated to us, Shubah informed us, and he mentioned similar to the hadith of Ibn Ja'far, except that he said: "Their fighters are to be killed and their offspring are to be taken as captives," and he said: "You have judged by the judgment of the king." He said: Abu Umamah ibn Sahl ibn Hunayf.

It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that a person asked the Prophet (peace and blessings be upon him) about 'azl (withdrawal of semen outside), so the Prophet (peace and blessings be upon him) said: If you do not do so, there is no harm upon you; having children is a matter of destiny.

The previous hadith is also narrated through this second chain.

It is narrated from Hazrat Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: On the Day of Resurrection, the most beloved person to Allah and the one closest to Him in assembly will be the just ruler, and on that day, the most hated and deserving of the severest punishment will be the oppressive ruler.

It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that when the delegation of Banu Abdul Qais came to the service of the Prophet (peace be upon him), they said, "We belong to the tribe of Rabi’ah. Between us and you is the tribe of the disbelievers of Mudar, and we can only come to you during the sacred months. So tell us something by acting upon which we may enter Paradise and also inform those who are behind us." The Prophet (peace be upon him) said, "I command you to do four things and forbid you from four things: Worship Allah, do not associate anything with Him, establish prayer, give zakat, fast in Ramadan, and send one-fifth of the spoils of war to the treasury. And I forbid you from (using) vessels called Duba’, Hantam, Naqir, and Muzaffat." The people asked the Prophet (peace be upon him) about the meaning of "Naqir." The Prophet (peace be upon him) said, "It is the hollowed-out stump of a date-palm, into which pieces, dates, or water are put, and when it ferments, it is drunk. Then one of you may strike his cousin with a sword." Coincidentally, there was a man among the people at that time who had been wounded for this very reason, and I began to hide him out of shame. Then those people asked, "What do you command us regarding drinks?" The Prophet (peace be upon him) said, "Drink from those water skins whose mouths are tied." They said, "There are many rats in our area, and leather water skins do not last." The Prophet (peace be upon him) said two or three times, "Even if the rats gnaw at them." And he said to the leader of the delegation, "There are two qualities in you that Allah loves very much: forbearance and dignity."

It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade keeping the meat of sacrifice for more than three days. Once, Hazrat Abu Saeed's (may Allah be pleased with him) maternal brother, Hazrat Qatadah bin Nu'man (may Allah be pleased with him), came to him. He presented before him the meat of sacrifice, which had been dried. Hazrat Qatadah (may Allah be pleased with him) said, "It seems this is the meat of sacrifice." He replied, "Yes!" Hazrat Qatadah (may Allah be pleased with him) said, "Did the Prophet (peace and blessings of Allah be upon him) not forbid keeping it for more than three days?" Upon this, Hazrat Abu Saeed (may Allah be pleased with him) said, "Was there not a new command regarding this? At first, the Prophet (peace and blessings of Allah be upon him) forbade us from keeping this meat for more than three days, but later he permitted us to eat it and store it."

It is narrated from Hazrat Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) declared Madinah Munawwarah as a sanctuary, prohibiting the cutting of trees or the shedding of their leaves between its two boundaries.