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Biography: Imam Ahmad ibn Hanbal (rh)
مسند احمد
Musnad Ahmad
حَدِیث شَیخ مِن بَنِی سَلِیط
Hadith of a shaykh from Banu Sulayt
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Hadith Number: 16624
(حديث مرفوع) حدثنا ابو النضر ، قال: حدثنا المبارك ، قال: حدثنا الحسن ، ان شيخا من بني سليط اخبره، قال: اتيت النبي صلى الله عليه وسلم اكلمه في سبي اصيب لنا في الجاهلية، فإذا هو قاعد وعليه حلقة قد اطافت به، وهو يحدث القوم، عليه إزار قطر له غليظ، قال: سمعته يقول وهو يشير باصبعه:" المسلم اخو المسلم لا يظلمه ولا يخذله، التقوى هاهنا، التقوى هاهنا"، يقول: اي في القلب.
It is narrated from a Sheikh of Banu Sulait that once I came to the service of the Prophet (peace be upon him) to discuss those of my captives who had been captured during the time of ignorance. At that time, the Prophet (peace be upon him) was sitting and people had formed a circle around him. The Prophet (peace be upon him) was wearing a thick waistcloth. The Prophet (peace be upon him) was gesturing with his fingers. I heard him saying: A Muslim is the brother of a Muslim; he neither oppresses him nor leaves him helpless. Taqwa is here, Taqwa is here, that is, in the heart.


حكم دارالسلام: حديث صحيح، وهذا إسناد حسن
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حَدِیث اَعرَابِیّ
Hadith of a Bedouin
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Hadith Number: 16625
(حديث مرفوع) حدثنا عمر بن سعد ابو داود الحفري ، قال: حدثنا يحيى بن زكريا يعني بن ابي زائدة ، قال: حدثني سعد بن طارق ، عن بلال بن يحيى ، عن عمران بن حصين ، قال: اخبرني اعرابي ، انه سمع رسول الله صلى الله عليه وسلم يقول:" ما اخاف على قريش إلا انفسها"، قلت: ما لهم؟، قال:" اشحة بجرة، وإن طال بك عمر، لتنظرن إليهم يفتنون الناس حتى ترى الناس بينهم كالغنم بين الحوضين، إلى هذا مرة، وإلى هذا مرة".
It is narrated from a Bedouin companion that he heard the Prophet (peace be upon him) saying: "I fear for myself from the Quraysh themselves." I asked: "O Messenger of Allah! What do you mean?" The Prophet (peace be upon him) said: "If you live long, you will see them here, and you will find the common people among them like goats between two ponds, sometimes going here and sometimes there."


حكم دارالسلام: إسناده ضعيف لجهالة عمران بن حصين
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حَدِیث زَوجِ بِنتِ اَبِی لَهَب
Hadith of the husband of the daughter of Abu Lahab
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Hadith Number: 16626
(حديث مرفوع) حدثنا الزبيري ، قال: حدثنا إسرائيل ، عن سماك ، عن معبد ابن قيس ، عن عبد الله بن عمير او عميرة ، قال: حدثني زوج ابنة ابي لهب ، قال: دخل علينا رسول الله صلى الله عليه وسلم حين تزوجت ابنة ابي لهب، فقال:" هل من لهو؟".
The husband of the daughter of Abu Lahab says that when I married the daughter of Abu Lahab, the Prophet (peace and blessings be upon him) came to us and said, "Is there any entertainment?"


حكم دارالسلام: مرفوعه صحيح لغيره، وهذا إسناد ضعيف لجهالة معبد بن قيس، قشيخه عبدالله
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حَدِیث حَیَّةَ التَّمِیمِیِّ
Hadith of Hayyah al-Tamimi
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Hadith Number: 16627
(حديث مرفوع) حدثنا ابو عامر ، قال: حدثنا علي ، عن يحيى يعني ابن ابي كثير قال: حدثني حية التميمي ، ان اباه اخبره، انه سمع النبي صلى الله عليه وسلم يقول:" لا شيء في الهام، والعين حق، واصدق الطير الفال".
Hiyyah Taymi's father says that he heard the Prophet (peace be upon him) say: There is no reality in anything being inside the skull of the dead; the evil eye is true, and the truest omen is a good omen.


حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف، حية التميمي مجهول
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Hadith Number: 16628
(حديث مرفوع) حدثنا يونس بن محمد ، قال: حدثنا ابان ، وعبد الصمد ، قال: حدثنا هشام ، عن يحيى ، عن ابي جعفر ، عن عطاء بن يسار ، عن بعض اصحاب النبي صلى الله عليه وسلم، قال: بينما رجل يصلي وهو مسبل إزاره، إذ قال له رسول الله صلى الله عليه وسلم:" اذهب فتوضا"، قال: فذهب فتوضا، ثم جاء، فقال له رسول الله صلى الله عليه وسلم:" اذهب فتوضا"، قال: فذهب فتوضا، ثم جاء، فقال: يا رسول الله، ما لك امرته يتوضا ثم سكت؟، قال:" إنه كان يصلي وهو مسبل إزاره، وإن الله عز وجل لا يقبل صلاة عبد مسبل إزاره".
It is narrated from a Companion (may Allah be pleased with him) that a man was performing prayer with his lower garment hanging below his ankles. The Prophet (peace and blessings be upon him) said to him, "Go and perform ablution again." He gave this order twice, and each time the man performed ablution and returned. The people asked, "O Messenger of Allah! What is the matter that you first ordered him to perform ablution and then remained silent?" The Prophet (peace and blessings be upon him) said, "He was performing prayer with his lower garment hanging below his ankles, and Allah Almighty does not accept the prayer of such a person."


حكم دارالسلام: إسناده ضعيف لجهالة أبى جعفر
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حَدِیث ذِی الغرَّةِ
Hadith of Dhu al-Ghurrah
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Hadith Number: 16629
(حديث مرفوع) قال عبد الله بن احمد: حدثنا عمرو بن محمد الناقد ، قال: حدثنا عبيدة بن حميد الضبي ، عن عبد الله بن عبد الله ، عن عبد الرحمن بن ابي ليلى ، عن ذي الغرة ، قال: عرض اعرابي رسول الله صلى الله عليه وسلم، ورسول الله صلى الله عليه وسلم يسير، فقال: يا رسول الله، تدركنا الصلاة ونحن في اعطان الإبل، افنصلي فيها؟، فقال رسول الله صلى الله عليه وسلم:" لا"، قال: افنتوضا من لحومها؟، قال:" نعم"، قال: افنصلي في مرابض الغنم؟، فقال رسول الله صلى الله عليه وسلم:" نعم"، قال: افنتوضا من لحومها؟، قال:" لا".
It is narrated from Sayyiduna Dhi al-Ghurrah (may Allah be pleased with him) that a Bedouin came to the service of the Prophet (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) was walking. He asked: O Messenger of Allah! Sometimes we are in the enclosures of camels when the time for prayer comes; can we pray there? The Prophet (peace and blessings be upon him) said: No. He asked: After eating camel meat, should we perform a new ablution? The Prophet (peace and blessings be upon him) said: Yes! He asked: Can we pray in the enclosures of goats? The Prophet (peace and blessings be upon him) said: Yes! He asked: After eating goat meat, should we perform a new ablution? The Prophet (peace and blessings be upon him) said: No.


حكم دارالسلام: هو صحيح لكن من حديث البراء بن عازب لا من حديث ذي الغرة هذا
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حَدِیث ذِی اللِّحیَةِ الكِلَابِیِّ
Hadith of Dhu al-Lihyah al-Kilabi
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Hadith Number: 16630
(حديث مرفوع) قال عبد الله بن احمد: حدثنا يحيى بن معين ، قال: حدثنا ابو عبيدة يعني الحداد ، قال: حدثنا عبد العزيز بن مسلم ، عن يزيد بن ابي منصور ، عن ذي اللحية الكلابي ، انه قال: يا رسول الله، انعمل في امر مستانف، او امر قد فرغ منه؟، قال:" لا، بل في امر قد فرغ منه"، قال: ففيم نعمل إذا؟، قال:" اعملوا فكل ميسر لما خلق له".
It is narrated from Sayyiduna Dhi al-Lihyah al-Kalabi (may Allah be pleased with him) that he once submitted in the court of the Messenger: O Messenger of Allah! Do we initiate any action or has it already been written beforehand? The Prophet (peace and blessings be upon him) said: No, it has already been written beforehand. He asked: Then what is the benefit of action? The Prophet (peace and blessings be upon him) said: You should continue to act, for every person will find easy only those deeds for which he was created.


حكم دارالسلام: صحيح لغيره، وهذا إسناد حسن
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Hadith Number: 16631
(حديث مرفوع) قال عبد الله بن احمد: حدثنا ابو عبد الله البصري ، حدثنا سهل بن اسلم العدوي ، قال: حدثنا يزيد بن ابي منصور ، عن ذي اللحية الكلابي ، قال: قلت: يا رسول الله، انعمل في امر مستانف، او في امر قد فرغ منه؟، قال:" بل في امر قد فرغ منه"، قال: ففيم العمل؟، فقال:" اعملوا فكل ميسر لما خلق له".
It is narrated from Sayyiduna Dhi al-Lihyah al-Kalabi (may Allah be pleased with him) that he once submitted in the court of the Messenger: O Messenger of Allah! Do we initiate any action or has it already been written beforehand? The Prophet (peace and blessings be upon him) said: No, it has already been written beforehand. He asked: Then what is the benefit of action? The Prophet (peace and blessings be upon him) said: You should continue to act, for every person will find easy only those deeds for which he was created.


حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف، أبو عبدالله البصري ضعيف، لكنه توبع
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حَدِیث ذِی الاَصَابِعِ
Hadith of Dhu al-Asabi'
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Hadith Number: 16632
(حديث مرفوع) قال عبد الله بن احمد: حدثني ابو صالح الحكم بن موسى ، قال: حدثنا ضمرة بن ربيعة ، عن عثمان بن عطاء ، عن ابي عمران ، عن ذي الاصابع ، قال: قلت: يا رسول الله، إن ابتلينا بعدك بالبقاء اين تامرنا؟، قال:" عليك ببيت المقدس، فلعله ان ينشا لك ذرية يغدون إلى ذلك المسجد ويروحون".
It is narrated from Sayyiduna Dhi al-Asabi’ that once he submitted in the court of the Messenger: O Messenger of Allah! If after you we are tested with further life, where do you command us to reside? The Prophet (peace and blessings be upon him) said: Make Bayt al-Maqdis obligatory upon yourselves, for it may be that a generation will be born among you who will come and go to this mosque morning and evening.


حكم دارالسلام: إسناده ضعيف لضعف عثمان بن عطاء، وقد اختلف عليه فيه
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حَدِیث ذِی الجَوشَنِ الضِّبَابِیِّ
Hadith of Dhu al-Jawshan al-Dhababi
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Hadith Number: 16633
(حديث مرفوع) قال عبد الله بن احمد حدثني ابو صالح الحكم بن موسى ، حدثنا عيسى بن يونس ، قال: ابي اخبرنا، عن ابيه ، عن ذي الجوشن الضبابي ، قال: اتيت النبي صلى الله عليه وسلم بعد ان فرغ من اهل بدر بابن فرس لي يقال لها: القرحاء، فقلت: يا محمد، إني قد جئتك بابن القرحاء لتتخذه، قال:" لا حاجة لي فيه، وإن اردت ان اقيضك به المختارة من دروع بدر فعلت، فقلت: ما كنت لاقيضه اليوم بعدة، قال:" لا حاجة لي فيه"، ثم قال:" يا ذا الجوشن، الا تسلم، فتكون من اول اهل هذا الامر؟"، فقلت: لا، قال:" لم"، قلت: إني رايت قومك ولعوا بك، قال:" فكيف بلغك عن مصارعهم ببدر؟"، قلت: قد بلغني، قال:" فإنا نهدي لك"، قلت: إن تغلب على الكعبة وتقطنها، قال:" لعلك إن عشت ترى ذلك"، ثم قال:" يا بلال خذ حقيبة الرجل، فزوده من العجوة" فلما ادبرت، قال:" اما إنه من خير فرسان بني عامر"، قال: فوالله إني باهلي بالغور إذ اقبل راكب، فقلت: ما فعل الناس؟، قال: والله قد غلب محمد على الكعبة وقطنها، فقلت: هبلتني امي، ولو اسلم يومئذ ثم اساله الحيرة لاقطعنيها.
Sayyiduna Dhi’l-Jawshan (may Allah be pleased with him) says that before accepting Islam, I came to the service of the Prophet (peace and blessings of Allah be upon him) after he had finished with the people of Badr. I brought with me the foal of my horse. I came and said,“O Muhammad! I have brought to you the foal of my horse Qarha so that you may buy it.”The Prophet (peace and blessings of Allah be upon him) said,“At the moment, I have no need for it. However, if you wish, I can give you selected armors from Badr in exchange for it.”I said,“Today, I would not give this horse even in exchange for a slave.”The Prophet (peace and blessings of Allah be upon him) said,“Then I have no need for it either.”Then he said,“O Dhi’l-Jawshan! Why do you not become a Muslim so that you may be among the earliest people of this religion?”I said,“No.”The Prophet (peace and blessings of Allah be upon him) said,“Why?”I said,“I have seen that your people have deprived you of your right.”The Prophet (peace and blessings of Allah be upon him) asked,“Have you not heard anything regarding those killed at Badr?”I said,“I know about it. Will you be able to overcome and subdue Makkah?”The Prophet (peace and blessings of Allah be upon him) said,“If you live, you will surely see that day.”Then he said to Sayyiduna Bilal (may Allah be pleased with him),“Bilal! Take his bag and fill it with Ajwa dates so that he may have provision for the journey.”When I turned my back and started to return, the Prophet (peace and blessings of Allah be upon him) said,“He is the best among the horsemen of Banu Amir.”I was still pondering with my family when a horseman came. I asked him,“Where are you coming from?”He said,“From Makkah.”I asked,“What is the condition of the people?”He said,“The Prophet (peace and blessings of Allah be upon him) has overcome them.”I expressed regret and said,“If I had become Muslim that day and had asked the Prophet (peace and blessings of Allah be upon him) for the city named Hira, he would have given it to me.”Sayyiduna Dhi’l-Jawshan (may Allah be pleased with him) says that before accepting Islam, I came to the service of the Prophet (peace and blessings of Allah be upon him) after he had finished with the people of Badr. I brought with me the foal of my horse. I came and said,“O Muhammad! I have brought to you the foal of my horse Qarha so that you may buy it.”The Prophet (peace and blessings of Allah be upon him) said,“At the moment, I have no need for it. However, if you wish, I can give you selected armors from Badr in exchange for it.”I said,“Today, I would not give this horse even in exchange for a slave.”The Prophet (peace and blessings of Allah be upon him) said,“Then I have no need for it either.”Then he said,“O Dhi’l-Jawshan! Why do you not become a Muslim so that you may be among the earliest people of this religion?”I said,“No.”The Prophet (peace and blessings of Allah be upon him) said,“Why?”I said,“I have seen that your people have deprived you of your right.”The Prophet (peace and blessings of Allah be upon him) asked,“Have you not heard anything regarding those killed at Badr?”I said,“I know about it. Will you be able to overcome and subdue Makkah?”The Prophet (peace and blessings of Allah be upon him) said,“If you live, you will surely see that day.”...... Then the narrator mentioned the entire hadith.


حكم دارالسلام: إسناده ضعيف لانقطاعه عن ابيه هو ابو اسحاق السبيعي، لم يسمع من ذي الجوشن
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