It is narrated from Hazrat Imran bin Husain (may Allah be pleased with him) that a person asked the Prophet (peace and blessings be upon him) about the meaning of the words "By the even and the odd" in Surah Al-Fajr. The Prophet (peace and blessings be upon him) said: It refers to prayer, as some prayers are even and some are odd.

Abu Al-Aswad Daili (may Allah have mercy on him) says that one day I was present in the service of Hazrat Imran bin Husain (may Allah be pleased with him). He said, "O Abu Al-Aswad! A man from the tribe of Juhaina came to the service of the Prophet (peace and blessings be upon him) and said, 'O Messenger of Allah! Tell me, the deeds that people do today and the effort and hardship they put into them, has their decision already been made and destiny already decreed, or will the decision be made in the future according to the teachings brought by you, and through them proof will be established against them?' The Prophet (peace and blessings be upon him) said, 'Rather, the decision has already been made and destiny already decreed.' He asked, 'O Messenger of Allah! Then why do people act?' The Prophet (peace and blessings be upon him) said, 'Allah Almighty makes the deeds easy for the one whom He has created for either of the two ranks.' And its confirmation is also found in the Holy Qur'an in this statement: "By the soul and Him Who proportioned it, and inspired it with its wickedness and its righteousness."

‘Ubaīs or Ibn ‘Ubaīs came to Hazrat ‘Imran bin Husain (may Allah be pleased with him) along with some people from Banu Jusham. One of them said to him,“Why do you not participate in fighting until the turmoil (fitnah) has ended?”He replied,“Perhaps I have fought until there is no turmoil left.”Then he said,“Shall I not narrate to you a hadith of the Prophet (peace and blessings be upon him)? I do not think it will benefit you, so remain silent.”Then Hazrat ‘Imran (may Allah be pleased with him) informed that the Messenger of Allah (peace and blessings be upon him) once said to his companions,“Fight with such-and-such man against the people of such-and-such tribe.”The men lined up in the battlefield and the women stood behind them. After returning from jihad, a man came and said,“O Messenger of Allah! Pray for my forgiveness, may Allah forgive you.”The Prophet (peace and blessings be upon him) asked,“Did you commit any sin?”He said,“When the enemy was defeated, I saw a man between the men and women. He said, ‘I am a Muslim.’ He said this to save his life upon seeing my spear, so I killed him.”The Prophet (peace and blessings be upon him) did not seek forgiveness for him. In another narration, there is mention of killing two men, and that the Prophet (peace and blessings be upon him) said,“Upon what, other than Islam, am I fighting people? By Allah! I will not pray for your forgiveness.”After some time, that man died. His family buried him, but in the morning the earth had thrown him out. They buried him again and appointed a guard, thinking perhaps someone had come and taken him out of the grave while they slept. But again, the earth threw his body out. This happened three times. Finally, they left his body as it was.

It is narrated from Hazrat Imran bin Husain (may Allah be pleased with him) that a man, at the time of his death, set free all six of his slaves, and he had no wealth other than them. The Prophet (peace and blessings be upon him) called those slaves, divided them into three parts, and drew lots among them. Then, those two whose names came out were set free.

It is narrated from Hazrat Imran bin Husain (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) would always encourage giving charity in his addresses and would forbid mutilation. Beware! Mutilation also includes that a person makes a vow to cut off someone’s nose.

It is narrated from Hazrat Imran bin Husain (may Allah be pleased with him) that the verse of Hajj Tamattu’ was revealed in the Qur'an, we acted upon it in the company of the Prophet (peace and blessings of Allah be upon him), the Prophet (peace and blessings of Allah be upon him) did not prohibit it until his passing, nor was any command regarding its prohibition revealed in the Qur'an in this regard.

It is narrated from Hazrat Imran bin Husain (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) said, "Today your brother Najashi has passed away, so perform his funeral prayer." So the Prophet (peace and blessings be upon him) stood up and we formed rows behind him, then he led the funeral prayer for him as is usually done.

It is narrated from Hazrat Imran bin Husain (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) said, "Today your brother Najashi has passed away, so perform his funeral prayer." So the Prophet (peace and blessings be upon him) stood up and we formed rows behind him, then he led the funeral prayer for him as is usually done.

Hazrat Imran (may Allah be pleased with him) says that since I pledged allegiance on the blessed hand of the Prophet (peace be upon him) with my right hand, I have never touched my private parts with it.

It is narrated from Hazrat Imran bin Husain (may Allah be pleased with him) that once he passed by a man who was reciting the Qur'an to the people. After finishing the recitation, he began to ask the people (for something). Seeing this, Hazrat Imran (may Allah be pleased with him) said, "Inna lillahi wa inna ilayhi raji'un," and said: I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever recites the Qur'an, he should ask Allah through the Qur'an, because soon there will come people who will recite the Qur'an and then ask people through it.