Hazrat Abdul Malik bin Umair (may Allah have mercy on him) says that a man recited Surah Al-Baqarah and Aal-e-Imran, so Ka'b said that this person has recited two such Surahs in which there is such a Name that if supplication is made through it, it is accepted.

Hazrat Jabir bin Zaid (may Allah be pleased with him) says that the greatest name of Allah Almighty is "Allah".

Hazrat Sha’bi (may Allah have mercy on him) says that the Greatest Name of Allah is“Allah.”Then he or I recited from { ہُوَ اللَّہُ الْخَالِقُ الْبَارِیئُ المُصَوِّر } to the end of the Surah before him.

Hazrat Zumrah (may Allah have mercy on him) narrates that Abu Rayhanah (may Allah have mercy on him) once passed by some grain which the grain owners were dividing among themselves. He heard the sound of commotion and asked, "What is this noise?" The reply was given, "This is grain which the grain owners are dividing among themselves." So he prayed, "O Allah! Do not make this grain a trial for them," and he kept repeating this. It is unknown when his voice ceased.

Hazrat Hamzah (may Allah have mercy on him) narrates that Abu Rayhanah (may Allah have mercy on him) was residing on the island of Miyafarqin. There, he bought a rope from the household of a Nabati. Then, when the caravan set out and the people reached the place of Rasīn, he dismounted from his ride and asked his servant, "Did you pay that Nabati?" He replied, "No." So he took out some expenses from his own provisions, gave the rest of the goods to the servant, and said to his companions, "Take care of this ride and the goods until I return home." They asked, "Abu Rayhanah, where are you going?" He replied, "I intend to go to my creditor and return his trust to him." Then he set out until he reached Miyafarqin, and after paying his debt, he returned home.

Hazrat Hasan (may Allah be pleased with him) says in the explanation of { کَلاَّ بَلْ لاَ یَخَافُونَ الآخِرَۃَ } that this very thing has destroyed you.

Hazrat Malik bin Dinar (may Allah have mercy on him) says that I asked Ikrimah (may Allah have mercy on him) about the interpretation of Allah’s statement { لَئِنْ لَمْ یَنْتَہِ الْمُنَافِقُونَ وَالَّذِینَ فِی قُلُوبِہِمْ مَرَضٌ}, so he replied that it refers to adulterers.

It is narrated from Hazrat Hasan (may Allah be pleased with him) regarding the explanation of Allah Almighty’s command { ہُوَ أَعْلَمُ بِکُمْ إذْ أَنْشَأَکُمْ مِنَ الأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّۃٌ فِی بُطُونِ أُمَّہَاتِکُمْ } that Allah Almighty knows about every soul what deed it will do, what work it will perform, and what its abode will be.

Hazrat Umar (may Allah be pleased with him) said: Gentleness is better in every matter except in those matters which are related to the Hereafter.

Hazrat Harith bin Qais, may Allah have mercy on him, said: When you are engaged in a worldly task, complete it quickly, and if you are engaged in a task of the Hereafter, do it calmly and with as much composure as possible. And when Satan comes to you during prayer and says that you are showing off, then perform the prayer more and make it longer.