Hazrat Ali (may Allah be pleased with him) said: When the shadows decline and the winds begin to blow, then ask your needs from Allah, for this is the hour of those who repent. And he recited this verse of the Qur'an: { فَإِنَّہُ کَانَ لِلأَوَّابِینَ غَفُورًا } Surely Allah is the Forgiver of those who repent.

Hazrat Aqeel says that there was a dispute between the tribe of Hai and Abdur Rahman bin Yazid, so Alqamah said to them, "If I abuse you, will you abuse me in return?" They replied, "No, I will not." He said, "This man is better than me and more striving in self-control than me."

Hazrat Asim bin Bahdalah says that Abi Wa'il (may Allah be pleased with him) had a hut made of wood in which he himself and his mount would stay. When he intended to go for a battle, he would demolish this hut, and when he returned, he would rebuild it.

It is mentioned from Hazrat Abu Juza’ (may Allah have mercy on him) in the commentary of the Holy Qur’an verse {إنَّ جَہَنَّمَ کَانَتْ مِرْصَادًا } that in the verse, "kaanat" means "saarat".

The father of Hazrat Abi Hayyan narrates that we went to Suwaid, that is, Ibn Muth'abah, while he was unwell. We asked him how he was feeling, and he replied that he was in well-being from his Lord.

Hazrat Abdullah bin Harith said that there is no small or large tree, nor any dry or fresh place even to the extent of the tip of a needle, upon which an angel is not appointed. That angel does not take its daily deeds to Allah. Both the deeds performed during its freshness and the deeds performed during its dryness are taken.

Ibrahim Taimi says that if anyone spoke ill of Harith bin Suwaid, he would remain silent. When he stayed silent, he would shake off his cloak and walk away.

Hazrat Wahb bin Munabbih, may Allah have mercy on him, says that Allah Almighty revealed to one of His friends that I do not turn My pleasure towards any household, house dwellers, or town dwellers until they themselves turn from My pleasure to My displeasure. And I do not turn My displeasure towards any house dwellers, household, or town dwellers until they themselves turn from My displeasure to My pleasure.

Hazrat Abdur Rahman bin Abi Laila says: What harm is there for you that when he is alone, he says to his angels, "Write, may Allah have mercy on you," and then begins to dictate good things to them to write.

It is narrated from Hasan that when he recited { أَلْہَاکُمُ التَّکَاثُرُ }, he said that what is meant is wealth and children. Then he recited { حَتَّی زُرْتُمُ الْمَقَابِرَ کَلاَّ سَوْفَ تَعْلَمُونَ } and said that this is a second warning after the first warning. Of ‘ilm al-yaqeen (certain knowledge).