Imam Malik, may Allah have mercy on him, said: I heard from the people of knowledge, they used to say: This command is not for women, rather women should say the Talbiyah softly in such a way that only they themselves hear it.

Imam Malik, may Allah have mercy on him, said: A muhrim should not raise his voice in the congregational mosques, but rather say it in such a way that he himself hears it and the one next to him does not hear it, except in the mosque of Mina and the Sacred Mosque, where he should say the talbiyah aloud.

Imam Malik, may Allah have mercy on him, said: I heard from the people of knowledge that they considered it preferable to say the Talbiyah after every prayer and at every ascent while climbing.

It is narrated from Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) that we set out with the Messenger of Allah (peace and blessings be upon him) in the year of the Farewell Pilgrimage. Some of us entered into the state of ihram for 'Umrah, some for both Hajj and 'Umrah, and some for only Hajj. And the Messenger of Allah (peace and blessings be upon him) entered into ihram for only Hajj. So whoever had entered into ihram for 'Umrah performed 'Umrah and then came out of ihram, and whoever had entered into ihram for both Hajj and 'Umrah or only for Hajj did not come out of ihram until the tenth day.

And he narrated to me, from Malik, from ‘Abd al-Rahman ibn al-Qasim, from his father, from Aisha, the Mother of the Believers, that the Messenger of Allah, peace and blessings be upon him, "performed Hajj as a single (Ifrad) Hajj."

It is narrated from Umm al-Mu'minin Sayyida Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings of Allah be upon him) performed Hajj as Ifrad (single Hajj).

Imam Malik (may Allah have mercy on him) said: I have heard from the people of knowledge, they used to say that if a person enters into Ihram for Hajj Mufrad (single Hajj), then later wishes to enter into Ihram for Umrah, this is not permissible. Imam Malik (may Allah have mercy on him) said: I found the people of knowledge of my city upon this opinion.

It is narrated from Muhammad Baqir that Sayyiduna Miqdad bin Aswad (may Allah be pleased with him) came to Sayyiduna Ali (may Allah be pleased with him) and he was feeding his young camels a mixture of flour and fodder in water. So Sayyiduna Miqdad (may Allah be pleased with him) said: Sayyiduna Uthman bin Affan (may Allah be pleased with him) forbids Qiran between Hajj and Umrah. Then Sayyiduna Ali (may Allah be pleased with him) went out, and there were marks of flour on his hands—I have not forgotten those marks of flour on his hands until now—and he went to Sayyiduna Uthman bin Affan (may Allah be pleased with him) and said: Do you forbid Qiran between Hajj and Umrah? He said: Yes, this is my opinion. So Sayyiduna Ali (may Allah be pleased with him) went out angrily, saying: «لَبَّيْكَ اَللّٰهُمَّ لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا» .

Imam Malik (may Allah have mercy on him) said: According to us, the ruling is that whoever performs Qiran should not cut his hair, nor use the things prohibited in Ihram, until he sacrifices the Hady, if he has a Hady with him, and opens his Ihram in Mina on the Day of Nahr.

Malik said: The practice among us is that whoever combines Hajj and Umrah does not take anything from his hair, nor does he exit from any state (of ihram), until he sacrifices a hady, if he has one, and he exits (from ihram) at Mina on the Day of Sacrifice.

It is narrated from Sulayman bin Yasar that the Messenger of Allah, may Allah bless him and grant him peace, set out in the year of the Farewell Pilgrimage to perform Hajj. Some of his companions entered into the state of ihram for Hajj, some for both Hajj and Umrah, and some for Umrah only. So whoever had entered into ihram for Hajj or for both Hajj and Umrah did not come out of ihram, and whoever had entered into ihram for Umrah only, after performing Umrah, came out of ihram.

Imam Malik, may Allah have mercy on him, said: I heard from some people of knowledge, they used to say: Whoever put on the ihram for ‘Umrah and then it seemed good to him to also put on the ihram for Hajj along with the ‘Umrah, this is permissible as long as he has not performed the Tawaf of the Ka‘bah and the Sa‘i between Safa and Marwah. And Sayyiduna ‘Abdullah bin ‘Umar, may Allah be pleased with them both, did the same, when he said that I will be prevented from the Ka‘bah, so I will do as the Messenger of Allah, peace and blessings be upon him, did. Then he turned to his companions and said that the state of Hajj and ‘Umrah is the same, so I make you witnesses that I have also made the intention of Hajj along with ‘Umrah.