Imam Malik, may Allah have mercy on him, said: The companions of the Messenger of Allah, peace and blessings be upon him, assumed ihram for ‘Umrah in the year of the Farewell Hajj, then the Messenger of Allah, peace and blessings be upon him, said: "Whoever has a sacrificial animal with him should also assume ihram for Hajj, then he should not exit ihram until he has completed both Hajj and ‘Umrah."

Muhammad bin Abi Bakr asked Sayyiduna Anas bin Malik (may Allah be pleased with him), when both of them were going in the morning from Mina to Arafat: "What would you do on this day with the Messenger of Allah (peace and blessings be upon him)?" He replied: "Some of us on this day would recite the Talbiyah aloud, and no one would object. Some would say the Takbir, and no one would object."

It is narrated from Muhammad Baqir that Sayyiduna Ali, may Allah be pleased with him, used to say the Talbiyah during Hajj, but when the sun declined on the day of Arafah, he would stop saying the Talbiyah.
Imam Malik, may Allah have mercy on him, said: The scholars of our city have continued to act upon this.

Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) used to stop saying the Talbiyah when she went to Arafat.

It is narrated from Nafi‘ that Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, would stop saying the Talbiyah in Hajj when he reached the Haram, until the Tawaf and Sa‘i, then he would start saying the Talbiyah again until he set out from Mina in the morning for ‘Arafah. So when he proceeded to ‘Arafah, he would stop saying the Talbiyah, and in ‘Umrah he would stop saying the Talbiyah when he entered the Haram.

Ibn Shihab used to say that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) did not recite the Talbiyah during Tawaf.

It is narrated from Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) that when she would come to Arafat, she would stay at Namira, then she began to stay at Arak. And Sayyidah Aisha (may Allah be pleased with her), as long as she was in her house, and her companions as well, would recite the Talbiyah; when she mounted (her ride), she would stop reciting the Talbiyah. And Sayyidah Aisha (may Allah be pleased with her) used to perform Umrah after Hajj, entering into Ihram from Makkah in the month of Dhu al-Hijjah, then she abandoned this practice and, before the new moon of Muharram, would come and stay at Juhfa; when the new moon appeared, she would enter into Ihram for Umrah.

It is narrated from Yahya ibn Sa'id that Umar ibn Abd al-Aziz, may Allah have mercy on him, set out in the morning on the ninth day from Mina to Arafat, and he heard the takbir being recited loudly. He sent his men to say, "O people, this is the time for saying Labbaik."

It is narrated from Qasim bin Muhammad that Sayyiduna Umar bin Khattab, may Allah be pleased with him, said: O people of Makkah! People come here with disheveled and troubled hair, while you apply oil; when you see the moon of Dhul-Hijjah, you too should enter into Ihram.

It is narrated from Hazrat Urwah bin Zubair that Sayyiduna Abdullah bin Zubair (may Allah be pleased with him) stayed in Makkah for nine years. When he saw the moon of Dhul-Hijjah, he would enter into Ihram, and Hazrat Urwah bin Zubair would do the same.