Imam Nafi’ (may Allah have mercy on him) narrates that when Sayyiduna Ibn Umar (may Allah be pleased with them both) reached Dhu’l-Hulayfah, he would order for the saddle to be fastened on his mount. Then he would perform the morning prayer. Then he would mount his ride, and when it stood straight with him, he would face the Qiblah and recite the Talbiyah. Then he would continue reciting the Talbiyah during the journey until he reached the Haram, at which point he would stop reciting the Talbiyah. When he reached the place of Dhi Tuwa, he would spend the night there, then perform the morning prayer there and take a bath. (Then he would enter the House of Allah.) Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) did the same.

Hazrat Nafi' and Salim narrate that Sayyiduna Ibn Umar (may Allah be pleased with him) whenever he passed by Dhu'l-Hulayfah, he would spend the night there until he set out in the morning. They stated that the Messenger of Allah (peace and blessings be upon him) used to do the same.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a messenger (angel) came to the Noble Prophet (peace and blessings be upon him) (or he saw a dream) while he was staying at Dhu’l-Hulayfah at night for rest. It was said to him that he was staying in a blessed field. In the narration of Musa, Hazrat Salim made us stay at the place where Sayyiduna Abdullah (may Allah be pleased with him) used to stay. And he used to search for the place where the Messenger of Allah (peace and blessings be upon him) stayed at night. That place is located in the middle of the valley below the mosque of Dhu’l-Hulayfah, exactly between the mosque and the road.

Sayyiduna Umar bin Khattab (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said to me: "Tonight, an angel from my Lord came to me while you were staying in the valley of ‘Aqiq that night, and said: 'Pray in this blessed valley. And say: "Umrah has been included in Hajj (it is permissible to perform Umrah during the months of Hajj)."' "

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) recited the Talbiyah in these words and made the intention: «‏‏‏‏لَبَّيْكَ بِحَجِّ وَعُمَرَةِ» ‏‏‏‏ O Allah, I am present for the performance of Hajj and Umrah.

Sayyiduna Anas (may Allah be pleased with him) narrates that I heard the Messenger of Allah (peace and blessings be upon him) saying: «‏‏‏‏لَبَّيْكَ عُمْرَةً وَ حَجًّا، لَبَّيْكَ عُمْرَةً وَ حَجًّا» ‏‏‏‏ "O Allah, I am present for both ‘Umrah and Hajj. O Allah, I am present for both ‘Umrah and Hajj." He kept repeating these words.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates that we set out with the Messenger of Allah (peace be upon him) from Madinah Munawwarah with the intention of Hajj only, until the Messenger of Allah (peace be upon him) reached Makkah Mukarramah. He performed seven circuits (Tawaf) of the House (Ka'bah) and offered two rak'ahs near Maqam Ibrahim. Then the Messenger of Allah (peace be upon him) said: "We will begin (Sa'i) from the place from which Allah has begun (in the Qur'an)." Therefore, he started (Sa'i) from the hill of Safa, until the seventh and last circuit ended at the hill of Marwah and he completed the Sa'i. Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) arrived from Yemen bringing animals for sacrifice for the Prophet (peace be upon him). The Messenger of Allah (peace be upon him) asked: "With what intention did you enter Ihram (what Talbiyah did you recite)?" He replied: "I said, O Allah, I enter Ihram with the same intention as Your Messenger entered Ihram." The Prophet (peace be upon him) said: "Indeed, I have entered Ihram for Hajj." Then Janab Duraqi narrated the rest of the hadith. Imam Abu Bakr (may Allah have mercy on him) says that Sayyiduna Ali (may Allah be pleased with him) entered Ihram in the same way as the Prophet (peace be upon him), even though at the time of entering Ihram, Sayyiduna Ali (may Allah be pleased with him) did not know for which type of Hajj the Prophet (peace be upon him) had entered Ihram. This is because the Prophet (peace be upon him) had entered Ihram at the Miqat of Dhul-Hulaifah on the way from Madinah Munawwarah, while Sayyiduna Ali (may Allah be pleased with him) was at that time in the direction of Yemen, and he only found out upon reaching Makkah Mukarramah from the Prophet (peace be upon him) for which type of Hajj he had entered Ihram. However, the Prophet (peace be upon him) approved the Ihram of Sayyiduna Ali (may Allah be pleased with him), which he had entered with the intention of following the Prophet (peace be upon him), even though at the time of entering Ihram he did not know whether the Prophet (peace be upon him) had entered Ihram for Hajj, Umrah, or both. The story of Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) is also related to this issue. When he came to the Prophet (peace be upon him) while he was staying at Batha, the Prophet (peace be upon him) said to him: "You have done well (by not bringing your sacrificial animal with you, so perform Umrah and come out of Ihram)." But in the end, the Prophet (peace be upon him) gave Sayyiduna Ali (may Allah be pleased with him) a different ruling than Sayyiduna Abu Musa (may Allah be pleased with him). The Prophet (peace be upon him) instructed Sayyiduna Ali (may Allah be pleased with him) to remain in Ihram because he had the sacrificial animal with him, so he was not permitted to come out of Ihram until the sacrificial animal reached its place (on the 10th of Dhul-Hijjah). And he instructed Sayyiduna Abu Musa (may Allah be pleased with him) to perform Umrah and come out of Ihram because he did not have a sacrificial animal with him. I have explained this issue in Kitab al-Kabir.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Talbiyah of the Noble Prophet (peace be upon him) is as follows: «‏‏‏‏لَبَّيْكَ اللَٰهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الحَمْدَ وَالنِّعْمَةَ لَكَ وَالمُلْكَ، لاَ شَرِيكَ لَكَ» ‏‏‏‏ "O Allah, I am present in Your court, I am steadfast in Your worship. I am present for Your obedience, You have no partner. O Allah, I am present. Surely, all praise is due to You alone and all blessings are Your possession. And the kingdom is also Yours. You have no partner." In the narration of Janab Mu’ammal, it is mentioned that Sayyiduna Ibn Umar (may Allah be pleased with them both) added these words: «‏‏‏‏لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ» ‏‏‏‏ "O Allah, I am present, I am steadfast in Your worship, I am present in Your court, I conform to Your worship, all kinds of goodness and blessings are in Your hands. All hopes are attached to You and every deed is for attaining Your pleasure."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both), he says: I learned the Talbiyah from the Messenger of Allah (peace be upon him). "Then he narrated as in the hadith of Mu’ammal."