Hazrat Bakr bin Abdullah (may Allah have mercy on him) narrates that a Bedouin came to the Sabeel and drank Nabidh. Then he said, "What is the matter with the people of this house that they are giving people Nabidh to drink, while their cousins are giving milk and honey to drink? Are they doing this out of miserliness or are they themselves in need?" So, Sayyiduna Ibn Abbas (may Allah be pleased with them both) said, "Bring this person to me." At that time, his eyesight had gone. That person was brought to him, so he said, "We are not needy, nor are we miserly, but the real matter is that the Messenger of Allah (peace and blessings be upon him) entered Masjid al-Haram while he was riding a camel, and behind him was Sayyiduna Usama bin Zaid (may Allah be pleased with them both) riding. He asked for water, so we gave him Nabidh to drink. He drank it and gave the remaining Nabidh to Sayyiduna Usama bin Zaid (may Allah be pleased with them both). Then he said: 'You have done a very good and beautiful thing. Do likewise.' Therefore, we do not want to change this practice."

Imam Abu Bakr (may Allah have mercy on him) says that this narration is of the same kind about which we have already mentioned in our books, that Allah Almighty declares something permissible in a general way, then through another verse, explains through the tongue of the Prophet (peace and blessings be upon him) that the thing declared permissible in general is not completely permissible, rather, a part of it is permissible. Similarly, the Prophet (peace and blessings be upon him) declares something permissible in general, then afterwards clarifies that by the thing declared permissible in general, he means a part of it, not the whole thing, as the statement of Allah Almighty is: «‏‏‏‏وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ» ‏‏‏‏ [ سورة البقرة: 187 ] "Eat and drink until the white thread of dawn becomes distinct from the black thread." In this verse, eating and drinking is mentioned in general, but in another place it is clarified that some foods and some drinks are made lawful; not all foods and drinks are permissible. This is a lengthy chapter which we have mentioned in several places in our books. Similarly, the Noble Prophet (peace and blessings be upon him) made it permissible to drink that Nabidh from the Sabeel which is not intoxicating, because he has stated that intoxicating things are forbidden.

Lady Aisha (may Allah be pleased with her) narrates that we set out with the Messenger of Allah (peace be upon him) for Hajj during the Farewell Pilgrimage. Mother (Aisha) says that those people who had assumed Ihram for Umrah performed Tawaf of the Sacred House, performed Sa'i between Safa and Marwah, and then ended their Ihram. Then, after returning from Mina (on the 10th of Dhul-Hijjah), they performed another Tawaf (Ziyarat) for themselves (and performed Sa'i between Safa and Marwah).

A brief mention of the hadith has been made regarding this matter, not a detailed one, and in this hadith there is also evidence that there is no fidya (compensation) upon the one who performs the acts of Hajj out of order.

Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates that on the Day of Sacrifice, a man came to the service of the Prophet (peace be upon him) and said, "I shaved my head before offering the sacrifice." The Prophet (peace be upon him) said, "Offer the sacrifice, there is no harm." Another man said, "I offered the sacrifice before performing the stoning." The Prophet (peace be upon him) said, "There is no harm, now perform the stoning." In the narration of Janab Makhzawi, it is mentioned that a man asked the Prophet (peace be upon him) and said, "I shaved my head before offering the sacrifice." And these words were also mentioned, that then another man asked you and said, "I slaughtered the camel before performing the stoning."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that on the day of sacrifice at Mina, when people would ask questions to the Messenger of Allah (peace be upon him), he would say: "There is no harm (if the order is mixed up), there is no harm." A person asked you and said that he had shaved his head before sacrificing. The Prophet (peace be upon him) said: "There is no harm." And another person said that he had thrown the pebbles after evening. The Prophet (peace be upon him) said: "There is no harm." In the narration of Yazid bin Zuray', these words are mentioned: "Now slaughter (the animal), and there is no harm."

Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) narrates that while the Prophet Muhammad (peace be upon him) was delivering the sermon on the Day of Sacrifice, a man stood before him and said, "O Messenger of Allah, I did not know that such-and-such act comes before such-and-such act." Then another man said, "O Messenger of Allah, I did not know that among these three acts (stoning, shaving the head, and sacrificing), such-and-such act comes first and such-and-such comes after." The Prophet (peace be upon him) said: "Whatever remains, do it, and there is no harm." This narration is from Isa, and in the narration of Ibn Ma'mar, there is this addition: that whatever was asked of you that day (regarding the order of these acts), you said: "There is no harm, now do (whatever remains)."

Imam Sahib narrated from Hazrat Abu Bakrah that the Messenger of Allah (peace be upon him) delivered a sermon on the day of sacrifice, then narrated the complete hadith.

Sayyiduna Harmas bin Ziyad Bahili رضي الله عنه narrates that I saw the Messenger of Allah صلى الله عليه وسلم delivering a sermon to the people at Mina while he was seated on his camel, Al-Adhba. And at that time, I was riding behind my noble father.

Lady Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) performed the Tawaf al-Ifadah, then intended to fulfill his marital desire with Lady Safiyyah (may Allah be pleased with her). It was said to him that she had started her menstruation. The Messenger of Allah (peace and blessings be upon him) asked: "Will she prevent us from departing?" He was informed that she had already performed the Tawaf al-Ifadah, so the Messenger of Allah (peace and blessings be upon him) departed (for Madinah) taking her along with him.