Lady Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) performed the Tawaf al-Ifadah at noon on the day of sacrifice, after offering the Zuhr prayer. Then he returned to Mina and spent the nights of the days of Tashreeq in Mina. When the sun would decline, he would perform Rami at the Jamarat. He would throw seven pebbles at each Jamrah and recite «‏‏‏‏اللهُ أَكْبَرُ» ‏‏‏‏ with each pebble. He would stay for a long time at the first and second Jamrah, earnestly supplicating and making du'a. Then he would throw pebbles at the third Jamrah and would not stay there.

And in this is also evidence that after throwing pebbles at the first Jamrah, one should stand in front of it. One should not stand behind it or to its right or left. And after throwing pebbles at the second Jamrah, one should stand on its left side near the valley. After throwing pebbles at the first and second Jamrah, one should stand facing the Qiblah, and at both places, one should raise the hands for supplication.

Imam Zuhri, may Allah have mercy on him, says that when the Messenger of Allah, peace and blessings be upon him, would stone the Jamrah closest to the mosque, he would throw seven pebbles at it, and with each pebble he would recite «‏‏‏‏اللهُ أَكْبَرُ» ‏‏‏‏, then he would move ahead of it, stand facing the Qiblah, raise both his hands and supplicate, and he would stand for a long time. Then he would come to the second Jamrah and, saying «‏‏‏‏اللهُ أَكْبَرُ» ‏‏‏‏, throw seven pebbles at it. Then he would descend to the left side near the valley, stand facing the Qiblah, raise both his hands and supplicate. Then he would come to the Jamrah of Aqabah and throw seven pebbles at it, reciting «‏‏‏‏اللهُ أَكْبَرُ» ‏‏‏‏ with each pebble. Then he would return and would not stay there. Imam Zuhri, may Allah have mercy on him, says that I heard Hazrat Salim bin Abdullah narrate in the same manner from his noble father, and he used to say that Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, also acted in the same way. In the narration of Janab Yunus, it is mentioned that when he would stone the Jamrah of Aqabah, with each pebble he would say «‏‏‏‏اللهُ أَكْبَرُ» ‏‏‏‏, then he would return and would not stay there. And he said that Hazrat Salim narrates a similar narration from his noble father. The rest of the narration is like the narration of Muhammad bin Yahya.

Hazrat Bara bint Nubhan narrates that she used to be the caretaker of an idol house during the time of ignorance. She states that the Messenger of Allah (peace be upon him) delivered a sermon to us on the Day of Heads (the day of eating heads, 12th Dhul-Hijjah) and said: "Which city is this?" We replied, "Allah and His Messenger know best." He said: "Is this not the Sacred Monument (Mash'ar Haram)?" We replied, "Why not." He asked: "What day is this?" We said, "Allah and His Messenger know best." He said: "Is this not the middle day of the Days of Tashreeq?" We replied, "Why not." The Messenger of Allah (peace be upon him) said: "Indeed, your blood—" In Ishaq's narration, there is an addition: "and your honor and your wealth are forbidden to one another just as your day today is sacred in this month of yours and in this city of yours." Janab Ishaq has narrated this addition: "Therefore, let the one who is near convey these commands to the one who is far. O Allah, have I conveyed Your commands? O Allah, have I conveyed Your religion? O Allah, have I conveyed Your Shari'ah and Your message to them?"

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned after performing ‘Umrah from the place of Ji‘ranah, having donned the Ihram, he sent Sayyiduna Abu Bakr (may Allah be pleased with him) as the leader. So we set out under his leadership until, when we reached the place of ‘Arj, the call to the morning prayer was given. Then, when he stood straight to say the Takbir, he heard the gurgling of a camel behind him, so he refrained from saying the Takbir. Then the complete hadith was narrated, and it is mentioned: Then, when the first day of departure came, Sayyiduna Abu Bakr (may Allah be pleased with him) stood and delivered a sermon to the people, informing them about the matters of departure and stoning (Rami), and taught them the rites of Hajj. When he finished the sermon, Sayyiduna ‘Ali (may Allah be pleased with him) stood and recited the entire Surah al-Bara’ah to the people (in which there were commands regarding the declaration of disassociation from the polytheists and the prohibition of their performing Hajj, etc.).

Abu al-Baddah bin Asim bin Adi narrates from his noble father Sayyiduna Asim bin Adi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) permitted the shepherds to perform the stoning at night and to combine (the stoning of) two days.

It is narrated from Sayyiduna Asim bin Adi (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) granted concession to the shepherds that they may perform the stoning (Rami) on one day and not on the other day.

Hazrat Abu al-Baddah narrates from his esteemed father Sayyiduna Asim (may Allah be pleased with him) a narration similar to the one mentioned above.

It is narrated from Sayyiduna Asim bin Adi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) permitted the shepherds to throw (the pebbles of two days together) in one day and leave it on the other day, and to graze their camels.

On the first day of the days of Tashreeq, let the animals graze. On the second day, perform (collective) Rami. Then, on the day of departure, perform Rami. This does not mean that you have been given permission to omit Rami on the day of sacrifice or the day of departure. Rather, you have been given permission to combine the Rami of the first two days of the days of Tashreeq, whether you do it on the first day of Tashreeq or on the second day.