The same is also narrated from Hazrat Ibn Abbas (may Allah be pleased with them both).

Hazrat Abu Marzuq, may Allah have mercy on him, the freed slave of Tujib, says that we fought towards the west with Hazrat Ruwaifi’ bin Thabit Ansari, may Allah be pleased with him. We conquered a village named Jarbah, so Hazrat Ruwaifi’, may Allah be pleased with him, addressed us and said: I will tell you something which I heard from the Messenger of Allah, peace and blessings be upon him. On the day of the conquest of Khaybar, he said: Whoever believes in Allah and the Last Day should not irrigate someone else’s crop with his water.

It is narrated similarly through another chain.

Hazrat Ali (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) forbade intercourse with a pregnant woman before she gives birth, and with a non-pregnant woman before it is certain that her womb is clean through menstruation.

Hazrat Sillah, Hazrat Qatham, and Hazrat Najiyah bin Ka'b (may Allah be pleased with them) state that when a person buys a pregnant slave woman, he should not have intercourse with her before she gives birth. And if he buys a non-pregnant one, he should not go near her until she has her menstrual period.

Hazrat Saeed bin Musayyib (may Allah have mercy on him) says that it has been prohibited for a man to have intercourse with a slave-girl or woman who is pregnant with another man's child.

Hasan (may Allah have mercy on him) narrates that when Tustar was conquered, some slave women came into the possession of Abu Musa (may Allah be pleased with him). Umar (may Allah be pleased with him) wrote him a letter with this order: No person should have intercourse with any woman before she gives birth; do not become partners in the offspring of the polytheists, for the water (semen) completes the child.

Hazrat Tawus (may Allah have mercy on him) narrates that the Messenger of Allah (peace and blessings be upon him) had a caller announce during a battle that intercourse should not be done with a pregnant woman until she gives birth, and with a non-pregnant woman until she has her menstrual period.

Hazrat Abu Umamah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) forbade intercourse with a pregnant woman before she had given birth during the Battle of Khaybar.

It is narrated from Hazrat Abu Darda (may Allah be pleased with him) that on the occasion of a battle, the Prophet صلی اللہ علیہ وسلم passed by a pregnant woman who was near childbirth (and had been brought as a captive). She was standing at the entrance of the tent. The Prophet صلی اللہ علیہ وسلم inquired, "Whose is she?" The people replied, "She belongs to so-and-so." The Prophet صلی اللہ علیہ وسلم asked, "Does he have intercourse with her?" The people replied, "Yes." The Prophet صلی اللہ علیہ وسلم said, "I am inclined to invoke such a curse upon him that it would accompany him in his grave. How will he take service from (the child born from) her when he is strengthening its hearing and sight? How will he be its heir when it is not lawful for him?"