Hazrat Dhahhak says that "al-rafraf" refers to the cloth spread underneath, and "‘abqari" refers to a cushion.

Hazrat Ibn Abbas (may Allah be pleased with them both), in the explanation of the verse of the Holy Qur'an { مُتَّکِئِینَ عَلَی رَفْرَفٍ خُضْرٍ }, says that there will be extra sheets and cushions.

Hazrat Mujahid says that by "Abqari Hassan" is meant silk.

Hasan, in the explanation of the verse of the Noble Qur'an { مُتَّکِئِینَ عَلَی رَفْرَفٍ خُضْرٍ }, says that "masnad" is meant; in the Age of Ignorance, they used to call them "masnads."

Hazrat Ikrimah says that "al-istabraq" means thick silk.

The same is narrated from Hazrat Dahhak, may Allah have mercy on him.

It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: Paradise has one hundred levels, and the distance between each two levels is as great as the distance between the sky and the earth. The highest level of Paradise is Jannat-ul-Firdous, above which is the Throne, and from it flow four rivers. When you ask Allah Almighty, ask for Jannat-ul-Firdous.

Hazrat Mujahid (may Allah be pleased with him), in the commentary of the verse { عَلَی سُرُرٍ مُتَقَابِلِینَ } of the Holy Qur'an, says that the people of Paradise will not see each other's backs.

Hazrat Saeed bin Jubair (may Allah have mercy on him), in the commentary of the verse { لاَ یُصَدَّعُونَ عَنْہَا وَلاَ یُنْزِفُونَ } of the Holy Qur'an, states that neither will there be headaches nor will their intellects be impaired.

Hazrat Mujahid, in the commentary of the verse of the Holy Qur'an (wa ka’sim min ma’een), says that it will be white wine, and in the commentary of { لاَ یُصَدَّعُونَ عَنْہَا وَلاَ یُنْزِفُونَ }, he says that it will not cause them a headache nor will it intoxicate them.