It is narrated from Hazrat Abu Al-Bakhtari that he said: It was asked from Hazrat Hudhaifa (may Allah be pleased with him), "Should we not enjoin good and forbid evil?" He replied, "This is good, but it is not from the Sunnah that you raise arms against your Imam."

It is narrated from Hazrat Uqbah bin Amr that he said: I was a self-respecting and honorable man; no one could stand before me, neither a king nor anyone else. He said: My leaders gave me the choice in this matter, that I could either be patient with them despite my dislike and humiliation, or I could take my sword and, by unjustly killing, enter Hell. I chose to be patient with my dislike and humiliation and not to take up the sword, so that I would not enter Hell by unjustly killing someone.

It is narrated from Hazrat Naeem bin Abi Hind that Hazrat Abu Masood Ansari left Kufa with drops of water dripping from his head (due to having performed ghusl) and he intended to put on ihram. People requested him to advise them. He said: O people! Consider your own opinion as doubtful. I saw myself that I was determined to strike with my sword in disobedience to Allah and His Messenger (peace and blessings be upon him). People requested him again to advise them. He said: It is obligatory upon you to fear Allah and to be patient until the righteous person attains relief or relief is attained from the wicked one.

It is narrated from Hazrat Abu Rabab and one of his companions that they heard Hazrat Abu Dharr supplicating. They said: We saw you, you performed prayer in this city, and we have not seen a prayer longer than this in terms of standing, bowing, and prostration. When you finished, you raised your hands and supplicated, seeking refuge from the Day of Affliction (Yawm al-Bala) and the Day of Exposure (Yawm al-‘Awrah). What is the reason for this? He replied: Yes, that which is unfamiliar to you, we will inform you about it. The Day of Affliction is when two groups of Muslims will fight each other and kill one another. As for the Day of Exposure, it means that indeed Muslim women will be taken captive and their shins will be uncovered. Whoever among them has thick shins will be bought because of her thick shins. I prayed to Allah that I do not live to see that time, but you two will reach that time. The narrator says: Hazrat Uthman was martyred, and Hazrat Muawiyah sent Sireen Abi Arta’ah to Yemen. He imprisoned Muslim women and made them stand in the market (to be sold).

It is narrated from Hazrat Alqamah that he said: When the people of truth prevail over falsehood, then there will be no tribulation.

It is narrated from Hazrat Zaid bin Wahb that he said: Hazrat Hudhaifa (may Allah be pleased with him) was asked, "What is the cessation and arising of tribulation (fitnah)?" He replied, "The arising of tribulation means the sword coming out of its sheath, and its cessation means the sword being put back into its sheath."

It is narrated from Hazrat Abu Musa that he met them and mentioned the tribulation. So he said: Indeed, this tribulation is one of the tribulations, and indeed a greater and more widespread tribulation remains. Whoever glances towards it, that tribulation will also glance towards him (meaning that a little involvement in the tribulation will become a cause for further involvement), and whoever plunges into it, the tribulation will carry him away like a wave of the (sea) surges.

It is narrated from Hazrat Saib that Hazrat Abdullah bin Amr said to me, "Which people are you from?" I replied, "From the people of Kufa." He said, "By Him in Whose hand is my soul, surely you will be taken from here to the land of Arabia. You will not possess any measure or dirham, nor will you be granted salvation."

It is narrated from Hazrat Rubayyi bin Hirash that he said: I heard Hazrat Hudhaifa (may Allah be pleased with him) say: If the Dajjal appears, some people will bring faith in him even from their graves.

It is narrated from Hazrat Ali (may Allah be pleased with him) that he said: Indeed, the last group of rebels to emerge in Islam will come out from the travelers’ inn of Kufa, Daskarah (which is built like a palace). People will join them; one third of them will be killed, one third will enter (a safe place), and one third will be besieged in a monastery. Marmari (which is near Samarra by the Wasf bridge) in the monastery, some of them will have white and black hair. People will besiege them and kill them (from the monastery, etc.) and they will be killed. This will be the last rebel army to emerge in Islam.