This narration is also transmitted with some other chains of transmission.

Amr bin Shu'aib narrates from his father: A man came to Abdullah bin Umar (may Allah be pleased with them both) and asked him about a person in the state of Ihram who has intercourse with his wife. He (the father) pointed towards Abdullah bin Umar and said: Go to him and ask him. Shu'aib says: That man did not recognize Abdullah bin Umar, so I went with him. Then he asked Abdullah bin Umar about this matter, and he replied: "Your Hajj has become invalid." The man then asked: "Should I now sit back?" He said: "No, go with the people, do what the people do, then next year come and perform Hajj again and bring a sacrificial animal with you." That man returned to Abdullah bin Umar and informed him about it, so Abdullah said to him: Go to Abdullah bin Abbas (may Allah be pleased with them both) and ask him. Shu'aib says: I went with that man, and he asked Abdullah bin Abbas (may Allah be pleased with them both), and Abdullah bin Abbas gave the same answer as Abdullah bin Umar (may Allah be pleased with them both) had given him. The man returned to Abdullah bin Amr and informed him about what Abdullah bin Abbas had replied. Then the man asked: "What do you say about this?" Abdullah bin Amr replied: "I also give the same answer as they have stated."

This narration is also transmitted with some other chains of transmission.

Yunus bin Ishaq narrates from his mother Alia: I and Umm Qahbah went to Makkah. We presented ourselves before Sayyidah Aisha (may Allah be pleased with her). We greeted her with salam, and she asked us: Who are you women? We replied: We are from Kufa. Then Alia narrates: It was as if Sayyidah Aisha did not pay attention to us. So Umm Qahbah said to her: O Mother of the Believers! I have a slave girl; I bought her from Sayyiduna Zayd bin Arqam Al-Ansari (may Allah be pleased with him) for eight hundred dirhams, to be paid later. Then, when he intended to sell this slave girl, I bought her for six hundred dirhams in cash. The narrator woman states that Sayyidah Aisha turned towards us and said: "You have made a very bad deal. Go and tell Zayd that he has ruined the jihad he did with the Prophet Muhammad (peace be upon him), but if he repents, the ruling will be different." So the woman said to Sayyidah Aisha: What do you think if I take back my original amount from him? Sayyidah Aisha then recited this verse: "Whoever receives an admonition from his Lord and desists, then what has passed is his." The Sheikh states: The women named Qahbah and Alia are unknown; their narration cannot be used as evidence.

Shaykh Abu Ishaq Sabi'i narrates from his wife: That woman went to serve Lady Aisha (may Allah be pleased with her), along with her was the mother of a child of Sayyiduna Zayd bin Arqam Ansari (may Allah be pleased with him), and there was another woman as well. The mother of a child of Sayyiduna Zayd bin Arqam Ansari (may Allah be pleased with him) said: "O Mother of the Believers! I bought a slave from Sayyiduna Zayd bin Arqam for eight hundred dirhams on credit, then I acquired him for six hundred dirhams in cash." So Lady Aisha said: "You have made a very bad deal, his (i.e., Sayyiduna Zayd bin Arqam's) jihad with the Noble Prophet (peace and blessings be upon him) has become invalid, until he repents (then the ruling will be different)."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) fixed the land tax (kharaj) according to the period of time.

Sayyiduna Mukhlid bin Khafaf (may Allah be pleased with him) narrates that a slave was jointly owned by some people. Those people sold him, but one of the partners was absent. When he came, he refused to accept the transaction. Those people brought their case to Hisham bin Isma'il, so he ruled that the transaction would be annulled and that the sale should be made according to the rate of that day, and that the kharaj (revenue) should be collected. Then, the kharaj for the two years that had passed amounted to one thousand dirhams, so two slaves were sold in exchange for that slave. I went to the service of 'Urwah bin Zubair and mentioned this matter to him, so he said: Lady Aisha narrated this hadith to me: The Prophet (peace and blessings of Allah be upon him) ruled that the kharaj would be according to the period of possession. Then 'Urwah went to Hisham and informed him about this, so he annulled the transaction of those two slaves and abandoned the kharaj.

Hamzah bin Abdullah narrates from his father: At the time of the transaction, whatever is alive and gathered will be considered part of the buyer's property.

It is narrated about Talhah bin Yazid that he discussed with Sayyiduna Umar bin Khattab (may Allah be pleased with him) regarding some transactions (about their ruling), so Sayyiduna Umar (may Allah be pleased with him) said: I have not found for you anything with more allowance than what the Prophet (peace and blessings be upon him) gave to Hibban bin Munqidh. His eyesight was weak, so the Prophet (peace and blessings be upon him) permitted him to have the option to annul the transaction for three days, and if he was pleased, he could keep it, and if he did not like it, he could leave it.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that Sayyiduna Safwan bin Munqidh was an elderly man, and he had an injury on his head. Because of this, the Noble Prophet (peace and blessings be upon him) gave him the option that in any transaction he made, he would have the right to cancel the deal within three days. There was some stammering in his speech, so the Noble Prophet (peace and blessings be upon him) told him: "When you sell, say that there will be no deception." Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says: I heard him say that instead of the word "khalabah" he used to say "khazabah."