Ibn Abi Khaythamah narrates: Yahya ibn Ma'in says: Sufyan al-Thawri used to object to Imam Abu Hanifa because of a hadith which Imam Abu Hanifa narrated from Asim from Abu Razin, and no one except Imam Abu Hanifa has narrated it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said regarding a woman who becomes an apostate: "She will be imprisoned and will not be killed."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: "When women become apostates, they are not to be killed."

Abdullah bin Abbas (may Allah be pleased with them both) regarding a woman who becomes an apostate, said: "She will be kept alive." Abu Asim said: Imam Abu Hanifa narrated this report from Asim, but I did not record it. I said: This narration has already been related to us from Sufyan, and that is sufficient for us. Abu Asim said: Our opinion is that Sufyan al-Thawri committed tadlis (concealment) from Imam Abu Hanifa regarding her being killed, so I recorded it from both of them.

Sayyiduna Zayd bin Thabit (may Allah be pleased with him) said:“For damiyah, the payment of one camel will be obligatory; for badi’ah, the payment of two camels will be obligatory; for mutalahimah, the payment of three camels will be obligatory; for samhaq, the payment of four camels will be obligatory; for mudhihah, the payment of five camels will be obligatory; for hashimah, the payment of ten camels will be obligatory; for munqilah, the payment of fifteen camels will be obligatory; for ma’mumah, the payment of one third of the full blood money will be obligatory. When, as a result of striking a person, his intellect departs, then the full blood money will be obligatory; when, as a result of striking a person, his condition becomes such that he makes a sound from his nose and speaks in such a way that his speech is not understood, then the full blood money will be obligatory. If (as a result of this blow) he coughs (or hiccups) and speaks in such a way that his speech is not understood, then in this case also the full blood money will be obligatory. In the case of injuring the eyelid, one fourth of the blood money will be obligatory. In the case of injuring the tip of the breast, one fourth of the blood money will be obligatory.”

Abdur Rahman bin Harmalah narrates: He heard a member of the Juzam tribe stating, who reported from a man of his tribe named 'Adi: Sayyiduna 'Adi (may Allah be pleased with him) struck his wife with a stone, as a result of which the woman died. Sayyiduna 'Adi (may Allah be pleased with him) went behind the Prophet (peace and blessings be upon him) to Tabuk and informed him about this matter. The Prophet (peace and blessings be upon him) said to him: "You will pay the blood money for that woman and you will not inherit from her."

Urwah reports: When Marwan bin Hakam was the governor of Madinah Munawwarah, a man was brought before him who used to abduct children and sell them elsewhere. Marwan consulted people about this man, so Urwah bin Zubair narrated from Sayyidah Aisha (may Allah be pleased with her) that a similar man was brought before the Prophet Muhammad (peace be upon him), who used to abduct children and sell them elsewhere. By the order of the Prophet (peace be upon him), his hand was cut off. Regarding the one who stole children, Marwan also gave the same order and that man's hand was also cut off. Abdullah bin Muhammad is unique in narrating this report from Hisham, and he has made many mistakes in narrating from Hisham; he is considered unreliable in hadith.

Saeed bin Musayyib narrates: A man was killed in (the city of Yemen) Sana'a, so Sayyiduna Umar (may Allah be pleased with him) had seven people who participated in the killing executed in retaliation, and said: "If all the people of Sana'a had participated in the killing of this man, I would have had all of them killed in retaliation for him."

Ubaidullah bin Umairah narrates: There was a man from Sana'a who used to return home before everyone else every year. One day, when he returned home, he found seven men drinking wine with his slave-girl (or wife). The seven of them caught him, killed him, and threw him into a well. When the next person arrived and inquired about the first man, they told him that he had already left. Then the (later arriving) person went to relieve himself and saw some flies coming and going from the millstone of the well, from which he guessed that there was flesh inside. He lifted the millstone and called the family members of the (murdered) man and informed them about it. Sayyiduna Umar (may Allah be pleased with him) wrote to him: "Behead all of them and kill the woman along with them. If all the people of Sana'a had participated in his murder, I would have had all of them killed."

Sayyiduna Safwan bin Umayyah (may Allah be pleased with him) narrates: I was sleeping in the mosque on my cloak, the price of which was thirty dirhams. A man came and took it from beneath me (and tried to steal it). He was caught and brought before the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) ordered that his hand be cut off. I came to the Prophet (peace and blessings of Allah be upon him) and said: "Will you cut off his hand because of thirty dirhams? I sell it to him and make its price a debt (i.e., I will take it later)?" The Prophet (peace and blessings of Allah be upon him) said: "Why did you not do this before bringing him to me?"