Hamzah bin Abdullah narrates from his father: Sayyiduna Umar bin Khattab (may Allah be pleased with him) used to administer lashes as a ta'zir (disciplinary punishment) for making insinuations (of adultery).

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: Sayyiduna Umar bin Khattab used to implement the full hadd (punishment) for insinuation (of adultery) as an allusion.

Muawiyah bin Qurrah narrates: A man said to another man, "O son of a woman who sniffs men's private parts (i.e., a woman who commits adultery)!" So Sayyiduna Uthman (may Allah be pleased with him) seized him. He said, "By this, I meant such and such." So, by the order of Sayyiduna Uthman, he was given lashes.

Umrah narrates: There was an exchange of insults between two men, so one of them said: "My mother was not an adulteress, nor was my father an adulterer." Sayyiduna Umar (may Allah be pleased with him) consulted the people about this, and they said: "This person has praised his father and mother (that they were not adulterers)." So Sayyiduna Umar (may Allah be pleased with him) said: "There were other virtues in both of them for praise." Then Sayyiduna Umar (may Allah be pleased with him) had that person flogged.

Abu Bakr bin Muhammad narrates: When the Prophet Muhammad (peace be upon him) sent our master Amr bin Hazm (may Allah be pleased with him) to Najran, it was written in his letter: "The blood money for each tooth will be five camels, the blood money for all fingers will be ten camels each, the blood money for the ear will be fifty camels, the blood money for the eye will be fifty camels, the blood money for the foot will be fifty camels, if the nose is cut off from the root (i.e., the entire nose), then there will be full blood money for it, for a mamoomah wound one third of the full blood money will be given, and for a jaifah wound one third of the full blood money will be given."

Abu Bakr bin Muhammad narrates from his father, from his grandfather: When the Prophet (peace and blessings of Allah be upon him) sent him to Yemen, he wrote to him in a letter: "When the nose is cut off from the bone, full blood money (diyah) is obligatory for it; for the eye (if lost), half blood money is obligatory; for the foot, half blood money is obligatory; for a wound reaching the body cavity (jaifah), one third blood money is obligatory; for a wound reaching the membrane of the brain (mamumah), one third blood money is obligatory; for a wound with a displaced bone (munqilah), the payment of fifteen camels is obligatory; for a wound exposing the bone (mudiha), the payment of fifteen camels is obligatory; from here to there (for each of the fingers), the blood money for each is ten camels."

Abdullah bin Abu Bakr narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) wrote for them (dictated a letter): "For a wound that exposes the bone (muwaddiha), the payment is five camels; for a wound that reaches the membrane (māmuumah), one-third of the full blood money is due; for a wound that reaches the brain (munqilah), the payment is fifteen camels; for an eye, the payment is fifty camels; if the nose is completely cut off, the full blood money is due; for a tooth, the payment is five camels; for a foot, fifty camels; for each finger of the hand and foot, the payment is ten camels each."

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) ruled that for wounds exposing the bone (muwaddiha), the compensation is five camels each; for teeth, the compensation is five camels each; and for each finger, the compensation is ten camels.

Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) gave the verdict of paying ten each as blood money for the fingers. The narrator named Nadr has transmitted these words in his narration: The Noble Prophet (peace and blessings be upon him) gave the verdict of paying ten camels each for the fingers. Sa'id has transmitted similarly from Humayd on the authority of Ghalib. Shu'bah narrated differently from Isma'il, 'Ali, and Khalid; they narrated from Ghalib, from Masruq, from Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him), from the Noble Prophet (peace and blessings be upon him), and they did not mention the narrator named Humayd. Shu'bah mentioned in it that Ghalib heard hadiths from Masruq.

Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "All fingers have equal status." The narrator named Shu'bah states: I asked, "(Is the blood money for each of them) ten camels each?" He replied: "Yes." Abu Nu'aym, 'Affan, Muslim, and other narrators have transmitted it in this manner. Waki', Wahb bin Jarir, and Abu Nazr have narrated from Shu'bah, and they are uncertain about the name of one narrator; his name is either Masruq bin Aws or Aws bin Masruq.