Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: Sayyiduna Abu al-Qasim (peace and blessings be upon him) said to me: "When a person falsely accuses his slave of adultery, and that slave is innocent of what he has been accused of, then on the Day of Resurrection, that person will be flogged as a prescribed punishment."

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said: "There is no retribution (qisas) for paralysis or lameness."

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said: "The blood money (diyah) of a woman will be equal to that of a man, until it reaches one third of the woman's blood money."

Sulaiman bin Buraidah narrates from his father: Ma'iz bin Malik came to the Prophet (peace be upon him) and said, "O Messenger of Allah! Purify me." The Prophet (peace be upon him) said, "Woe to you! Go back, seek forgiveness from Allah, and repent to Him." The narrator says: He went back, but after going a short distance, he returned and said, "O Messenger of Allah! Purify me." The Prophet (peace be upon him) said, "Woe to you! Go back, seek forgiveness from Allah, and repent to Him." The narrator says: He went back, but after going a short distance, he returned and said, "O Messenger of Allah! Purify me." The Prophet (peace be upon him) again said the same thing, until the fourth time, the Prophet (peace be upon him) asked him, "From what should I purify you?" He replied, "From adultery." The Prophet (peace be upon him) asked, "Is he insane?" He was informed: He is not insane. The Prophet (peace be upon him) asked, "Has he drunk wine?" So a man stood up and smelled him, but did not detect any smell of wine. The Prophet (peace be upon him) asked, "Are you married?" He replied, "Yes." So, by the order of the Prophet (peace be upon him), he was stoned to death. (The narrator says:) Regarding him, the people became two groups. One group said: Ma'iz was destroyed by his worst deed; his sin overwhelmed him. The other group said: Can there be any repentance better than the repentance of Ma'iz? He came to the Prophet (peace be upon him), placed his hand in the blessed hand of the Prophet (peace be upon him), and said: "You should have me killed by stoning." This situation continued for two or three days, then the Prophet (peace be upon him) came, and the people were sitting. The Prophet (peace be upon him) greeted them and sat down, then said: "Pray for forgiveness for Ma'iz bin Malik. May Allah forgive Ma'iz bin Malik." The Prophet (peace be upon him) said: "He has repented such a repentance that if it were distributed among a whole nation (or it could mean a group), it would suffice them all." The narrator says: Then a woman from the tribe of Ghamid, a branch of the tribe of Azd, came to the Prophet (peace be upon him) and said, "O Messenger of Allah! Purify me." The Prophet (peace be upon him) said, "Woe to you! Go back, seek forgiveness from Allah, and repent to Him." The woman said, "Do you want to send me back as you sent Ma'iz bin Malik back?" The Prophet (peace be upon him) said, "Why is that?" She informed him that she was pregnant as a result of adultery. The Prophet (peace be upon him) asked, "Are you married?" She replied, "Yes." The Prophet (peace be upon him) said, "Then we will not stone you until you give birth to what is in your womb." Then an Ansari man was appointed as her guardian, until she gave birth to the child. The Ansari came to the Prophet (peace be upon him) and informed him: The Ghamidi woman has given birth to the child. The Prophet (peace be upon him) said, "We cannot stone her yet, and we cannot leave her child without someone to nurse him." So an Ansari said, "O Messenger of Allah! The nursing of the child is my responsibility." Then the Prophet (peace be upon him) had the woman stoned to death. This hadith is authentic. Imam Muslim has narrated it from Abu Kuraib, from Yahya bin Ya'la, from his father, from Ghailan.

Abdul Jabbar bin Wa'il narrated from his father: In the blessed time of the Prophet (peace be upon him), a woman was raped, so the Prophet (peace be upon him) did not enforce the hadd punishment on that woman, but he did enforce the hadd punishment on the one who violated her. The narrator states: It is not mentioned in this that the Prophet (peace be upon him) made the woman receive a dowry.

Tawoos narrates: The Noble Prophet (peace and blessings be upon him) said: "Whoever is killed (the following words are in the next hadith)."

Tawoos narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both): The Noble Prophet (peace and blessings be upon him) said: "Whoever is killed by mistake, or is struck by an (unintentional) arrow, it will be considered accidental killing, and its blood money will be that of accidental killing. And whoever is killed intentionally, retaliation (qisas) will be obligatory for him. Whoever tries to obstruct this, upon him will be the curse of Allah, His angels, and all people."

Tawoos narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both): The Noble Prophet (peace and blessings be upon him) said: "Whoever is killed by mistake, or is killed by a stone, or is killed by a stick or staff, then his blood money will be the blood money for accidental killing. And whoever is killed intentionally, then there will be retribution (qisas) for him, and nothing will come between him and his killer. Whoever comes between that person and his killer, upon him will be the curse of Allah, His angels, and all people. None of his obligatory or voluntary acts of worship will be accepted."

Tawoos narrates from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) said: "If a person is killed by mistake, or is struck with a stone or a stick (and dies), then this is accidental killing, and its compensation will be the compensation for accidental killing. But if a person is killed intentionally, then there will be retribution (qisas). Whoever obstructs retribution, upon him is the curse of Allah, His angels, and all people." The narrator named Husain has transmitted these additional words: "Allah will not accept any obligatory or voluntary act of worship from him."

A similar narration is reported from Sayyiduna Abu Hurairah, may Allah be pleased with him; the narrator did not mention Hamzah in its chain. Some narrators have transmitted it from Tawus, from Sayyiduna Ibn Abbas, may Allah be pleased with them both.