It is narrated from Sayyiduna Ya'la Amiri (may Allah be pleased with him) that he went out with the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) had been invited to a meal. The Messenger of Allah (peace and blessings be upon him) was walking ahead of the people. He (peace and blessings be upon him) saw that Sayyiduna Husayn (may Allah be pleased with him) was playing with the children. When the Messenger of Allah (peace and blessings be upon him) intended to catch him, he would run here and there. The Messenger of Allah (peace and blessings be upon him) kept making him laugh. Finally, the Messenger of Allah (peace and blessings be upon him) caught him, placed one hand under his neck and the other under his chin, and put his mouth on his mouth and kissed him. Then he said: "Husayn is from me and I am from Husayn. Whoever loves Husayn, Allah loves him. Husayn is one of the (good and virtuous) communities among the Ummah."

Mawla-e-Mehri narrates from Abu Saeed that during the incident of Harrah, he went to Sayyiduna Abu Saeed Khudri (may Allah be pleased with him) and sought his advice about moving to another place outside Madinah Munawwarah. He complained that he had many dependents and there was a lot of inflation here, so he could not bear the hardship of living here. He (Abu Saeed Khudri) replied: Woe to you, I cannot advise you on this matter, because I heard the Messenger of Allah (peace and blessings be upon him) say: Whoever among the Muslims bears the difficulties and hardships that occur in Madinah Munawwarah and dies in that state, then I will be an intercessor for him on the Day of Resurrection, or he said: I will be a witness for him.

It is narrated from Zaid bin Aslam that among the seditious rulers, a governor came to Madinah Munawwarah. At that time, Sayyiduna Jabir (may Allah be pleased with him) had lost his eyesight. Someone said to him: If you keep away from him (it would be better). So he went aside, walking between his two sons, and said: May that man be ruined and destroyed who frightened and terrified the Messenger of Allah, peace and blessings be upon him. Both his sons, or one of them, said: Father! The Messenger of Allah, peace and blessings be upon him, has passed away, how did he frighten you? He said: I heard the Messenger of Allah, peace and blessings be upon him, say: Whoever frightens the people of Madinah has frightened my heart.

It is narrated from Sayyiduna Usamah bin Zaid (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) looked towards one of the hills of Madinah Munawwarah and said: Do you also see what I am seeing? I am seeing the places of trials and calamities.

It is narrated from Sayyida Maymunah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him and his family) said one day: What will be your condition at that time, when corruption will arise in the religion, inclination towards evil will replace goodness, discord will occur among brothers, and the House of Allah will be set on fire.

It is narrated from Abu Ash’ath San’ani, he said: Yazid bin Muawiyah sent us against Sayyiduna Ibn Zubair, may Allah be pleased with him. When I reached Madinah Munawwarah, I went to so-and-so; Ziyad had mentioned his name. He said: Are you seeing what the people are doing? What is your opinion about these circumstances? He said: My beloved Abu al-Qasim (peace and blessings be upon him) advised me that if you see any of these tribulations, then break the edge of your sword and sit inside your house. If any troublemaker enters your house, then hide in a small room, and if someone comes into your small room, then sit on your knees and say: Return with the sin of my murder and your own sins; your end is Hell, and this is the recompense of the wrongdoers. Therefore, O brother! I have broken the edge of my sword and am sitting inside my house.

It is narrated from Abu Shurayh Khuza'i that when Amr bin Sa'id sent an army towards Makkah to confront Sayyiduna Ibn Zubair (may Allah be pleased with him), Abu Shurayh (may Allah be pleased with him) came to him and spoke with him, and he conveyed to him what he had heard from the Messenger of Allah (peace and blessings be upon him). After that, he returned to his people and sat among them, so I also got up and sat with him. He then narrated to the people everything he had told Amr bin Sa'id from what he had heard from the Messenger of Allah (peace and blessings be upon him), and also what Amr bin Sa'id had replied. He said: I told him: When the Messenger of Allah (peace and blessings be upon him) conquered Makkah, the very next day the Banu Khuza'ah attacked a man from Banu Hudhayl and killed him. The slain man was a polytheist. In another narration, it is mentioned that during the time of ignorance, he had killed one of their men, so they took revenge, as they had been waiting for this opportunity for a long time. After this incident, the Messenger of Allah (peace and blessings be upon him) stood among us to deliver a sermon. He (peace and blessings be upon him) said: O people! Since the day Allah created the heavens and the earth, He has declared Makkah sacred, so according to Allah's decree, it will remain a sanctuary until the Day of Resurrection. Whoever believes in Allah and the Last Day, it is not lawful for him to shed anyone's blood unjustly in this city, nor to cut down any of its trees. No one before me or after me has been permitted to fight in it, and even I was only given permission for a short period due to the anger of the people of Makkah. Beware! Its sanctity has now returned as it was yesterday. Beware! Whoever among you is present here should convey this message to those who are not present. If anyone says to you that the Messenger of Allah (peace and blessings be upon him) fought in Makkah, then say to him: Allah permitted His Messenger to fight in Makkah, but He has not permitted you. O family of Khuza'ah! Restrain your hands from killing; this act has been enough. You have killed one man; I will pay his blood money. After this time, if anyone is killed, his heirs will have the choice of two best options: if they wish, they may kill the murderer, or if they wish, they may accept blood money. After that, the Messenger of Allah (peace and blessings be upon him) paid the blood money for the man whom Banu Khuza'ah had killed. After hearing this entire hadith, Amr bin Sa'id said to Abu Shurayh (may Allah be pleased with him): O old man! Go, go, we know the sanctity of Makkah better than you. This sanctity is not for those who shed blood unjustly, turn away from obedience, or for any criminal. Abu Shurayh (may Allah be pleased with him) said that after hearing this from Amr, I said to him: When the Messenger of Allah (peace and blessings be upon him) narrated this hadith, I was present there, you were not, and I have conveyed this hadith to you because the Messenger of Allah (peace and blessings be upon him) commanded us that whoever among us is present should convey this message to those who were not present at that time. I have conveyed this message to you; now it is up to you and your actions. Abdullah bin Imam Ahmad says: I found this hadith written in my father's book in his own handwriting.

. (Second chain) It is narrated from Saeed Maqbari that when Amr bin Saeed was sending an army towards Makkah, Abu Shurayh Al-Adawi said to him: O Amir! Allow me to tell you the things that the Messenger of Allah (peace and blessings be upon him) said in his sermon the day after the conquest of Makkah, which my ears heard and my heart remembered. When you said these things, my eyes were looking at you. After praising Allah Almighty, the Prophet (peace and blessings be upon him) said: Allah Almighty has declared Makkah sacred, ... . Then he mentioned a narration similar to the previous narration.

It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, he says: I heard the Messenger of Allah, peace and blessings be upon him, saying on this pulpit: The nosebleed of one of the oppressors from the tyrannical rulers of Banu Umayyah will break out on my pulpit. Ali bin Zaid says: A man, who had seen Amr bin Saeed, informed that Amr bin Saeed had a nosebleed on the pulpit of the Messenger of Allah, peace and blessings be upon him. It is also narrated from Ali bin Zaid, he says: A man narrated to me that it is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: An oppressive ruler from Banu Umayyah will ascend my this pulpit.

Abu Aliah narrates from Bara, who says: Abdullah bin Ziyad delayed the prayer. Abdullah bin Samit came to me, and I spread a chair for him. He sat on it, and I mentioned to him what Ibn Ziyad had done. He began biting his lip and struck his hand on my thigh and said: Just as you asked me this question, I also asked Sayyiduna Abu Dharr (may Allah be pleased with him) the same. He too struck his hand on my thigh just as I have struck yours. He said: I asked the Messenger of Allah (peace and blessings be upon him) the same question you have asked me, and he struck his hand on my thigh just as I have struck yours. Then the Messenger of Allah (peace and blessings be upon him) said: Perform the prayer at its appointed time. After that, if you get the opportunity to pray with them, then pray, and do not say, "I have already prayed, so I will not pray."