Sayyidah Busrah (may Allah be pleased with her) narrates this statement of the Noble Prophet (peace and blessings be upon him): "When a person touches his private part, he should perform ablution, and a woman should do the same."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "When a person extends his hand towards his private part and there is no barrier or obstruction between the two, then that person should perform ablution." (Imam Ibn Hibban, may Allah have mercy on him, says:) Our argument in this narration is based on the narration transmitted by Nafi' bin Abu Nu'aym, not on the narration transmitted by Yazid bin Abdul Malik, because we are absolved from considering Yazid bin Abdul Malik as reliable. As this has been mentioned in the book al-Du'afa.

Qais bin Talq narrates from his father: We came to the service of the Prophet Muhammad (peace be upon him) as a delegation. A man came and asked: O Messenger of Allah! What do you say about a person who touches his private part after performing ablution? The Prophet Muhammad (peace be upon him) said: It (the private part) is a piece of flesh from his body (the narrator is in doubt, perhaps these are the words) a piece.

Qais bin Talq narrates, my father told me this: We were present with the Prophet Muhammad (peace be upon him). A Bedouin came to the Prophet (peace be upon him) and said: O Messenger of Allah! Sometimes one of us is in the state of prayer, he feels an itch, and his hand reaches his private part. The Prophet (peace be upon him) said: That (private part) is a part of your body. The narrator is unsure, perhaps the words are: a lump of flesh from your body.

Qais bin Talq narrates from his father: He asked the Prophet Muhammad (peace be upon him) about a person who touches his private part during prayer. The Prophet (peace be upon him) said: There is no harm in it; it is a part of your body.

Qais bin Talq narrates from his father: We participated in the construction of Masjid Nabawi with the Prophet Muhammad (peace be upon him). He used to say, "Bring the Yamami forward from the clay, for in terms of workmanship, he is the best among all." (Imam Ibn Hibban, may Allah have mercy on him, says:) The narration transmitted by Sayyiduna Talq bin Ali, which we have mentioned, is an abrogated hadith. Sayyiduna Talq bin Ali came to the service of the Prophet Muhammad (peace be upon him) in the first year of Hijrah, when the Muslims were constructing Masjid Nabawi in Madinah Munawwarah. Whereas Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated the hadith regarding the obligation of ablution upon touching the private part. As we have mentioned earlier, Sayyiduna Abu Hurairah (may Allah be pleased with him) accepted Islam in the 7th year of Hijrah. This indicates that the narration transmitted by Sayyiduna Abu Hurairah (may Allah be pleased with him) is seven years later than the narration transmitted by Sayyiduna Talq bin Ali.

Qais bin Talq narrates from his father: We, a delegation of six people, presented ourselves before the Prophet Muhammad (peace be upon him). Five of us belonged to Banu Hanifa and one person was from Banu Dubaiah bin Rabiah. We came to the service of the Prophet (peace be upon him). We accepted Islam at his blessed hand and performed prayer behind him. We informed him that there is a church in our area. We requested him to grant us the leftover water from his ablution. So the Prophet (peace be upon him) called for water. He performed ablution with it, rinsed his mouth, and then poured the water into a vessel for us. Then he said: Take this water, when you reach your area, demolish the church and sprinkle this water on that place, and build a mosque there. We said: O Messenger of Allah! Our area is very far. The water will dry up. The Prophet (peace be upon him) said: Keep adding water to it. As a result, its purity will only increase. The narrator says: When we set out from there, a dispute arose among us as to who would carry the vessel of water. So the Prophet (peace be upon him) assigned each of us a turn for one day and one night. We set off with it until we reached our area. We did exactly as the Prophet (peace be upon him) had instructed us. The monk of that tribe was a man from the Tay tribe. When we gave the call to prayer, the monk said: This is the call to truth, and then he ran away. After that, he was not seen again. (Imam Ibn Hibban, may Allah have mercy on him, says:) In this narration, it is clearly stated that Sayyiduna Talq bin Ali (may Allah be pleased with him) returned to his area after presenting himself before the Prophet (peace be upon him). This is from the time which we have mentioned. After that, there is no information about his coming to Madinah again. Whoever claims that he came to Madinah again, it is necessary for him to present a hadith in which this is explicitly mentioned, and such a hadith cannot be found.

Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates: A man asked the Prophet (peace and blessings of Allah be upon him): O Messenger of Allah! Should we perform ablution after eating goat meat? The Prophet (peace and blessings of Allah be upon him) said: If you wish, then perform ablution, and if you wish, then do not perform ablution. The man asked: Should we perform ablution after eating camel meat? The Prophet (peace and blessings of Allah be upon him) said: Yes. He asked: May I pray in the enclosures of camels? The Prophet (peace and blessings of Allah be upon him) said: No.

Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates: The Messenger of Allah instructed us: Perform ablution after eating camel meat, and do not perform ablution after eating goat meat.

Sayyiduna Jabir bin Samurah (may Allah be pleased with him) reports regarding the Noble Prophet (peace and blessings of Allah be upon him) that he was asked about performing prayer in sheep enclosures, so he permitted it. And he was asked about camel enclosures, so he forbade it. He was asked about performing ablution after eating sheep meat, so he said: If you wish, perform ablution; if you wish, do not perform ablution. (Imam Ibn Hibban, may Allah have mercy on him, says:) Abu Thawr bin Ikrimah bin Jabir bin Samurah, his name is Ja'far. His father's kunyah is Abu Thawr. Ja'far bin Abu Thawr is Abu Thawr bin Ikrimah bin Jabir bin Samurah. Regarding him, 'Uthman bin 'Abdullah bin Mawhib, Ash'ath bin Abu Sha'tha, and Simak bin Harb have narrated ahadith. Whoever does not have expertise in the science of hadith falls into the misunderstanding that these are two unknown persons. Therefore, you should acquire this understanding—may Allah have mercy on you—so that you do not fall into any misunderstanding regarding this.