Sayyiduna Jabir (may Allah be pleased with him) narrates: The Jews said: When a man has intercourse with his wife from behind, the child born is cross-eyed. Then this verse was revealed: "Your wives are your fields; so come to your field as you wish." (The narrator says) So now, whether a man approaches from the front or from behind, as long as the place of intercourse is the same, (there is no harm in it).

Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) narrates the statement of the Noble Prophet (peace and blessings be upon him): "A man receives the reward of charity even for having relations with his wife." The people asked, "O Messenger of Allah (peace and blessings be upon him)! If one of us fulfills his desire, will he also get a reward for that?" The Noble Prophet (peace and blessings be upon him) replied, "What do you think, if he fulfills it in an unlawful way, would he not bear a sin for it? In the same way, if he fulfills it in a lawful way, he will receive a reward for it." (Imam Ibn Hibban, may Allah have mercy on him, says:) This narration is fundamental regarding the permissibility of analogy (qiyas) in religious matters; this has been stated by the Shaykh.

Sayyiduna Abu Huraira (may Allah be pleased with him) narrates: The Prophet Muhammad (peace be upon him) said: "When a woman's husband is present at home, she should not allow anyone to enter her husband's house without his permission."

Sayyiduna Abu Huraira (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) said: "If the Children of Israel had not stored food, the food would not have become rotten, and if Lady Hawwa (may Allah be pleased with her) had not done (that act), no woman would have betrayed her husband."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: He heard the Prophet Muhammad (peace and blessings be upon him) say: "It is not permissible for any woman to observe a (voluntary) fast in the presence of her husband without his permission, nor can she allow any man into her house whom her husband dislikes. And whatever charity a woman gives, half of its reward will go to the man. The woman was created from a rib."

Ibn Abu Awfa narrates: When Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) returned from Syria, he prostrated before the Prophet Muhammad (peace and blessings be upon him). The Prophet (peace and blessings be upon him) asked: What is this? He replied: O Messenger of Allah (peace and blessings be upon him)! I went to Syria and saw that people there prostrate before their elders and religious leaders, so I intended to do the same with you. The Prophet (peace and blessings be upon him) said: Do not do this. If I were to command anyone to prostrate before another, I would have commanded a woman to prostrate before her husband. By Him in Whose hand is my soul, a woman cannot fully fulfill the right of her Lord until she fulfills the right of her husband, to the extent that if a man demands intimacy from his wife while she is on a saddle, she should not refuse him.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "If a man calls his wife (to himself) and she does not respond to him, and the husband spends the night in anger, then the angels continue to curse that woman until morning."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) said: "When a man calls his wife to his bed and she refuses to come, the angels curse that woman until morning."

Sayyiduna Abu Hurairah, may Allah be pleased with him, narrates this statement of the Prophet Muhammad, peace and blessings be upon him: "When a woman separates herself from her husband's bed, the angels continue to curse her until she returns."

Hakeem bin Muawiyah narrates from his father: A man asked the Prophet Muhammad (peace be upon him): What right does a woman have over her husband? The Prophet Muhammad (peace be upon him) said: When he eats, he should also feed her; when he wears clothes, he should also clothe her; and he should not strike her on the face, nor call her ugly, and if he must avoid her, he should do so only within the house.