It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The most complete of the believers in faith is the one who is best of them in character."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said: "The most complete of the believers in faith is the one who is the very best of them in character." This is a hadith that has not been recorded in the "Two Sahihs", but it is sahih (authentic) on the condition of Imam Muslim bin al-Hajjaj, since he used the hadiths of al-Qa'qa' bin Hakim from Abu Salih from Abu Hurayrah as corroboration, and his use of Muhammad bin Amr and Muhammad bin Ajlan as evidence and corroboration is also established. This hadith is also narrated through Muhammad bin Sirin from Sayyiduna Abu Hurayrah (may Allah be pleased with him), and through Shu'ayb bin al-Habhab from Sayyiduna Anas (may Allah be pleased with him). Ibn Ulayyah also narrated it through Khalid al-Hadhdha from Abu Qilabah from Sayyidah Aishah (may Allah be pleased with her); however (Imam al-Hakim says), I fear that Abu Qilabah did not hear it directly from Sayyidah Aishah (may Allah be pleased with her).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever would love to find the sweetness of faith, let him love a person, loving him only for the sake of Allah." This is a hadith that has not been recorded in the "Two Sahihs", although both of them (Imam Bukhari and Muslim) used the narration of Amr bin Maymun from Abu Hurayrah as evidence, and Imam Muslim also used Abu Balj as evidence. It is a sahih hadith in which no hidden defect ('illah) is known.

Zayd bin Aslam narrates from his father that Sayyiduna Umar (may Allah be pleased with him) went out to the mosque one day and found Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) sitting and weeping beside the blessed grave of the Messenger of Allah (peace and blessings be upon him). He asked: O Mu'adh, what has made you weep? He replied: What has made me weep is a hadith I heard from the Messenger of Allah (peace and blessings be upon him); he (peace and blessings be upon him) was saying: "Even a little showing off is shirk, and whoever shows enmity to the friends (awliya') of Allah has openly declared war on Allah. Indeed, Allah loves the righteous, the God-fearing and the hidden ones, who, if they are absent, are not missed, and if they are present, are not recognised. Their hearts are lamps of guidance; they come out safe from every dusty, dark trial." This is a hadith that has not been recorded in the "Two Sahihs", although both of them used the narration of Zayd bin Aslam from his father from the Companions as evidence, and both of them agreed on using as evidence the narration of al-Layth bin Sa'd from Ayyash bin Abbas al-Qitbani. This is a sahih Egyptian chain in which no hidden defect ('illah) is known.

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, faith wears out inside one of you (within his breast) just as a garment wears out, so ask Allah to renew the faith in your hearts (to make it fresh again)." This is a hadith that has not been recorded in the "Two Sahihs", while its narrators are trustworthy Egyptians. Imam Muslim, in his "Sahih", used as evidence the chain which he narrated through Ibn Abi Umar from al-Muqri from Haywah from Abu Hani from Abu Abd al-Rahman al-Hubuli from Abdullah bin Amr, that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty wrote the decrees of the creation before He created the heavens and the earth."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the servant commits a sin, a black spot is placed upon his heart. Then, if he repents, his heart is polished clean; and if he sins again, that spot grows until it overcomes his heart. That is the 'ran' (rust) which Allah, the Mighty and Majestic, has mentioned: 'No! Rather, the rust (of their evil deeds) has covered their hearts.' [Surah al-Mutaffifin: 14] " This is a hadith that has not been recorded in the "Two Sahihs", although Imam Muslim used the hadiths of al-Qa'qa' bin Hakim from Abu Salih as evidence.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) was continually asked (by the people) about the Hour, until Allah Almighty revealed these verses: "What have you to do with the mention of it? To your Lord is its finality." [al-Nazi'at: 43, 44] This is a hadith that has not been recorded in the "Two Sahihs", although it is preserved (mahfuz) and sahih on the condition of both of them (Imam Bukhari and Muslim), and both of them used the hadiths of Sufyan bin Uyaynah from al-Zuhri from Urwah from Aishah as evidence.

It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them both) that they both bore witness about the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "When the servant says: 'La ilaha illallahu wallahu akbar' (There is no god but Allah, and Allah is the Greatest), his Lord affirms him and says: 'My servant has spoken the truth; there is no god but Me, and I am alone.' And when he says: 'La ilaha illallahu wahdahu la sharika lahu' (There is no god but Allah, alone, without any partner), his Lord affirms him and says: 'My servant has spoken the truth; there is no god but Me, and I have no partner.' And when he says: 'La ilaha illallahu lahul-mulku wa lahul-hamd' (There is no god but Allah; His is the dominion and His is all praise), Allah says: 'My servant has spoken the truth; there is no god but Me; the dominion is Mine and the praise is Mine.' And when he says: 'La ilaha illallahu wa la hawla wa la quwwata illa billah' (There is no god but Allah, and there is no ability (to turn away from sin) and no strength (to do good) except through Allah), Allah says: 'My servant has spoken the truth; the ability (to avoid evil) and the strength (to do good) are only through Me.'" This is a hadith that has not been recorded in the "Two Sahihs", although both of them used the hadith of Abu Ishaq from al-Agharr from Abu Hurayrah and Abu Sa'id as evidence, and they are agreed on taking the hadiths of Isra'il bin Yunus from Abu Ishaq as proof.

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, on the Day of Resurrection Allah Almighty will call out a man from my Ummah and single him out before all of creation. Then ninety-nine registers (of his deeds) will be spread out before him, each register like this. Then Allah will say: 'Do you deny anything of this? Have My recording guardians (the angels) wronged you?' He will say: 'No, my Lord.' Then Allah will say: 'Do you have any excuse?' He will say: 'No, my Lord.' Then Allah will say: 'Yes indeed, one good deed of yours is preserved with Us, and no injustice will be done to you today.' So a slip of paper will be brought out on which is written: 'Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa rasuluh' (I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and His Messenger). The man will say: 'My Lord, what is this little slip compared to these huge registers?' Allah will say: '(Be assured,) you will not be wronged.'" He (peace and blessings be upon him) said: "Then all the registers will be placed in one pan of the scale and that slip in the other, and the registers will fly up (in lightness) and the slip will be heavy, for nothing is heavier than the name of Allah." This is a hadith that has not been recorded in the "Two Sahihs", and it is sahih on the condition of Imam Muslim, since he used Abu Abd al-Rahman al-Hubuli from Abdullah bin Amr bin al-As as evidence; Amir bin Yahya is a trustworthy Egyptian narrator, al-Layth bin Sa'd is an Imam, and Yunus al-Mu'addib is a trustworthy narrator whose narrations are agreed upon for inclusion in the "Two Sahihs".

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Jews split into seventy-one or seventy-two sects, and the Christians likewise, and my Ummah will split into seventy-three sects." This is a very important and major hadith in the fundamentals of the religion, and a similar narration is also reported from Sayyiduna Sa'd bin Abi Waqqas, Sayyiduna Abdullah bin Amr and Sayyiduna Awf bin Malik (may Allah be pleased with them) from the Messenger of Allah (peace and blessings be upon him). Imam Muslim used Muhammad bin Amr from Abu Salamah from Abu Hurayrah as evidence, and both of them (Bukhari and Muslim) agreed on using al-Fadl bin Musa as evidence, and he is a trustworthy narrator.