It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a night will come upon the Book of Allah Almighty when it will be taken up (from the earth) to the heaven. So in the morning not a single verse of the Qur'an will remain on the earth, nor will any verse of the Torah, the Injil or the Zabur survive. And it will also be pulled out of people's hearts, so they will reach the morning not knowing at all what this (Qur'an) was. This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abu Mas'ud al-Ansari (may Allah be pleased with him); Abu al-Sha'tha' says: We went out with him and said to him: Give us some counsel. He said: Hold fast to the fear of Allah (taqwa) and to adherence to the community of Muhammad (peace and blessings be upon him), for Allah Almighty will never unite the community of Muhammad (peace and blessings be upon him) upon misguidance. And indeed the religion of Allah is one, so beware of changing colours (being fickle) in the religion of Allah. Adopt taqwa, and be patient until a righteous man finds rest (through death) or rest is found from a wicked man (through his destruction). This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it. And we have also recorded it as a musnad (marfu') report through a chain that is not sound according to the condition of this book:

It is narrated from Sayyiduna Qudamah bin Abdullah bin Ammar al-Kilabi (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Hold fast to the fear of Allah and to adherence to the community, for Allah will not unite this Ummah upon misguidance. And be patient until a righteous servant finds rest (by departing this world) or rest is found from a wicked man (by the ending of his evil)." We have recorded this hadith with this chain only from this shaykh, and the burden of it lies on al-Husayn bin Dawud, for according to us only one hadith is soundly established with this chain.

It is narrated from Sayyiduna Qudamah bin Abdullah bin Ammar al-Kilabi (may Allah be pleased with him) that he said: I saw the Messenger of Allah (peace and blessings be upon him) stoning the Jamrah on the Day of Sacrifice (the day of Eid al-Adha). No one was being beaten there, no one was being pushed out of the way, and there was no shouting of "Out of the way, out of the way." This hadith has several routes of transmission from Ayman bin Nabil, and Imam Bukhari (may Allah have mercy on him) used Ayman bin Nabil as evidence in his al-Jami' al-Sahih.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to say: "You will remain in goodness and well-being as long as your desert-dwellers remain independent of your town-dwellers." He (peace and blessings be upon him) said: "And (a time will come when) years upon years of famine will drive them to settle with you in your towns, and you will not be able to keep them (from coming to you) because of their great numbers." He (peace and blessings be upon him) said: "They will say: For so long we went hungry while you ate your fill, and for so long we endured hardships while you enjoyed comfort and ease, so today make us your partners too. And the earth will become burdensome for you, until your town-dwellers will start beating the desert-dwellers (in anger) because of the narrowness of the earth." He (peace and blessings be upon him) said: "And the earth will tilt with you to one side in such a way that those who perish will perish and those who survive will survive, until slaves are set free. Then after that the earth will settle down for you, until those who freed (the slaves) will regret (freeing them)." He (peace and blessings be upon him) said: "Then the earth will tilt with you to one side once again, in which those who perish will perish, and those who survive will say: O our Lord! We set slaves free; O our Lord! We set slaves free. But Allah will belie them: You have lied, you have lied; I am the One who sets (them) free. And the last people of this Ummah will be tried with earthquakes; if they repent, Allah will accept their repentance." He (peace and blessings be upon him) said: "And if they return (to sins), Allah will send upon them again earthquakes, stoning, sinking into the earth, the disfigurement of forms and thunderbolts. So when it begins to be said: The people have perished, the people have perished, the people have perished, then they will indeed have perished. And Allah Almighty does not punish a nation until it exhausts its excuse (that is, crosses the limit in sins)." The Companions said: What is meant by its exhausting its excuse? He (peace and blessings be upon him) said: "That is, they will confess their sins but will not repent. And hearts will become settled with the righteousness and wickedness in them, just as a tree becomes settled (on its roots), until no doer of good will be able to increase in good, and no wrongdoer will be able to seek forgiveness and repent. That will be because Allah, the Mighty and Majestic, has said: 'No! Rather, the rust has covered their hearts because of what they used to earn' [Surah al-Mutaffifin: 14] ." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) climbed up onto one of the high fortresses of Madinah and said: "Do you see what I see?" The Companions said: No. He (peace and blessings be upon him) said: "Indeed, I see tribulations falling among your houses just as raindrops fall." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he said: We were with the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) was asked: Which of these two cities (of the Romans) will be conquered first, meaning Constantinople or Rome? The Prophet (peace and blessings be upon him) said: "The city of Heraclius will be conquered first," meaning Constantinople. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Hisham bin Amir al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The hair of the Dajjal's head will be layer upon layer (curly) from behind, and he will soon claim: I am your Lord. So whoever says, 'You are my Lord,' has fallen into tribulation; and whoever says, 'You have lied; my Lord is Allah, in Him I have put my trust and to Him I turn,' will not be harmed by him," or he (peace and blessings be upon him) said: "no tribulation will affect him." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "How many trials have been sent down tonight?! And how many treasures have been opened?! Wake the women of the chambers," meaning his pure wives. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him); he said: We were in the gathering of the Messenger of Allah (peace and blessings be upon him), discussing which of the two mosques is more virtuous: the mosque of the Messenger of Allah (peace and blessings be upon him) or the mosque of Bayt al-Maqdis? The Messenger of Allah (peace and blessings be upon him) said: "One prayer in this mosque of mine is more virtuous than four prayers there, and what an excellent place of prayer it is. Soon a time will come when a man will have a piece of land the size of his bowstring from which he can see Bayt al-Maqdis, and it will be better for him than the whole world," or he (peace and blessings be upon him) said: "It will be better than the world and all that is in it." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.