Sayyiduna Abu Musa (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, our Lord will manifest Himself before us while smiling."

Nadr bin Anas bin Malik narrates from his father, who says: I asked the Messenger of Allah (peace and blessings be upon him) that he intercede for me regarding my right on the Day of Resurrection. The Prophet (peace and blessings be upon him) said: "I will do so." I said: O Messenger of Allah! Where should I look for you? The Prophet (peace and blessings be upon him) said: "Look for me first at the Sirat Bridge." I said: What if I do not find you there? The Prophet (peace and blessings be upon him) said: "Then look for me at the Scale (Mizan)." I said: What if I do not find you at the Scale? The Prophet (peace and blessings be upon him) said: "Then look for me at the Pond (Hawd), for it is not possible that you will not find me at any of these three places."

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah has one hundred mercies. He distributed one mercy among the people of the world, and that is sufficient for them until death. And He has reserved ninety-nine mercies for His close friends, and the mercy that Allah distributed among the people of the world, He will take it back and add it to those ninety-nine, and thus, for His friends on the Day of Resurrection, He will complete one hundred mercies."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah, the Exalted, gathers the servants in one place, a caller will announce: 'Let everyone join with their own deities.' All people will join with their respective deities. Some people will remain standing in their previous state. Allah, the Exalted, will come to them and ask: 'What is the matter, the people have gone and you are still standing here?' They will say: 'We are waiting for our Lord.' Allah, the Exalted, will ask: 'Do you recognize your Lord?' They will say: 'If He introduces Himself to us, we will recognize Him.' At that moment, Allah, the Exalted, will uncover His shin, and they will fall into prostration. This is the meaning of Allah's statement: 'The Day the shin will be uncovered and they will be called to prostration, but they will not be able to.' (Surah Al-Qalam: 42) The hypocrites will remain standing and will not be able to prostrate. Then Allah, the Exalted, will guide them towards Paradise."

Abu Zubair says: I asked Sayyiduna Jabir (may Allah be pleased with him) about the coming of the Day of Resurrection. In response, he narrated to me this hadith of the Messenger of Allah (peace and blessings be upon him): "On the Day of Resurrection, we will be on a mound higher than the common people. The nations will be called along with their idols and deities; they will come one after another. Then, our Lord will come to us and ask: 'What are you waiting for?' We will say: 'We are waiting for our Lord.' He will say: 'I am your Lord.' We will say: (Remove the veil from before Yourself) so that we may see You. So Allah Almighty will appear to them, smiling, and they will follow Him."

Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When our Lord will uncover His Shin, then every believing man and woman will prostrate to Him, but those who used to prostrate (in the world) for showing off and for fame will remain (standing). Each of them will try to prostrate, but his back will become a single plank (stiff and unable to bend)."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: I pondered over a verse of the Noble Qur’an and understood it, but no one has asked me about it. Now I do not know whether people have understood this verse, so they do not ask about it, or the (argument or issue) has not even occurred to their minds so that they would ask about it. Then he began narrating hadiths to us. When he stood up, we began to blame ourselves for not asking him about that verse. I said: When he comes tomorrow, I will ask him. When he came the next day, I said: Ibn Abbas! Yesterday you said about a verse that no one has asked you about it, and now you do not know whether people have understood it, so they are not asking, or that point has not occurred to their minds? Then I said: Now tell me that verse and the verses before it. He said: Yes, the Messenger of Allah (peace and blessings of Allah be upon him) said to the Quraysh:“O assembly of Quraysh! There is no good in anyone who is worshipped besides Allah.”The Quraysh knew that the Christians worshipped ‘Isa ibn Maryam (peace be upon him) and criticized Muhammad (peace and blessings of Allah be upon him). So they said: O Muhammad! Do you not claim that ‘Isa (peace be upon him) was a prophet and a righteous servant among the servants of Allah? If your statement is true (that there is no good in any deity besides Allah), then (including Sayyiduna ‘Isa, peace be upon him) there will be no good in their deities? At that time, Allah revealed these verses:“And when the son of Maryam is presented as an example, your people raise a clamor at it with joy.”(Surah Az-Zukhruf: 57) I said: What is the meaning of «يصدون» ? He said: To make noise and commotion.“And indeed, he (‘Isa, peace be upon him) is a sign of the Hour.”(Az-Zukhruf: 61) This means the descent of Sayyiduna ‘Isa ibn Maryam (peace be upon him) before the Day of Resurrection.”__QUR_N__ __XREF_N__ __REF_N__

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: The Messenger of Allah (peace and blessings be upon him) was sitting in a gathering when Jibreel (peace be upon him) came and sat in front of him in such a way that he placed his palms on the knees of the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! Tell me about Islam... (The narrator mentioned a long hadith, in which these words were also included:) He said: O Messenger of Allah! Tell me, when will the Hour (Day of Judgment) come? The Messenger of Allah (peace and blessings be upon him) said: "SubhanAllah! The knowledge of five matters is from the unseen, only Allah knows them, (those five things are mentioned in this verse:) «إِنَّ اللَّـهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّـهَ عَلِيمٌ خَبِيرٌ» 'Indeed, with Allah alone is knowledge of the Hour, He sends down the rain, and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in which land it will die. (Remember that) Allah is All-Knowing, All-Aware.' (31-Luqman:45) However, if you wish, I can inform you about the sign that will occur before the Hour." He said: Yes, O Messenger of Allah! Please tell me. The Messenger of Allah (peace and blessings be upon him) said: "You will see that the slave girl will give birth to her master, and the shepherds of sheep (will compete) in constructing lofty buildings. The barefoot, hungry, and poor people will become the leaders of the people. These are the signs and conditions of the Hour." He said: O Messenger of Allah, who are meant by the shepherds of sheep, the barefoot, the hungry, and the poor? The Messenger of Allah (peace and blessings be upon him) said: "The Arabs."

Tariq bin Shihab says: We were sitting with Sayyiduna Abdullah (may Allah be pleased with him), when a man came and said: The iqamah has been pronounced. He stood up and we also stood up. When we entered the mosque, we saw that the people in the front part of the mosque were in the state of bowing (ruku‘). He said "Allahu Akbar" and (before reaching the row) performed ruku‘, and we also performed ruku‘. Then we moved forward in the state of ruku‘ (and joined the row), and we did as he did. A man passed by in haste and said: Abu Abdur Rahman! Peace be upon you. He said: Allah and His Messenger have spoken the truth. When we had finished the prayer and returned, he went to his family. We sat down and began to say to each other: Did you hear that he replied to that man by saying: Allah has spoken the truth and His Messengers have conveyed (His message)? Who among you will ask him about what he did? Tariq said: I will ask. When he came out, he was asked. In reply, he said that the Prophet (peace and blessings of Allah be upon him) said: "Before the Hour, greetings will be given only to specific people, trade will become widespread, to the extent that a wife will help her husband in business, also there will be severing of family ties, false testimony, concealing true testimony, and writing and reading (will also become widespread)."

Sayyiduna Abu Sa‘id Khudri (may Allah be pleased with him) says: A wolf attacked a goat and caught it. The shepherd chased after it and snatched the goat away from it. The wolf sat down on its tail, spreading its hind legs on the ground and standing on its forelegs, and said:“Do you not fear Allah? The sustenance that Allah had granted me, you have snatched away from me?”The shepherd said:“How astonishing! It is a wolf, sitting on its tail and speaking like a human being.”Then the wolf spoke again and said:“Shall I not tell you something even more astonishing than this? Muhammad (peace and blessings be upon him) has come to Yathrib (Madinah) and is informing about past events.”(Upon hearing this) the shepherd drove his goats to Madinah, gathered them in a corner, and came to the Messenger of Allah (peace and blessings be upon him) and informed him of the situation. The Messenger of Allah (peace and blessings be upon him) ordered and the call of «الصلاة جامعة» was raised to gather the people, (the people gathered and) the Prophet (peace and blessings be upon him) came to them and ordered the shepherd to narrate the whole incident. Then the Messenger of Allah (peace and blessings be upon him) himself said:“He has spoken the truth. By the One in Whose hand is my soul! Before the Hour is established, wild beasts will speak to people, a man will converse with the tip of his staff and the strap of his sandal, and his thigh will inform him of what his wife did after him.”