It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) combined Maghrib and Isha prayers at Muzdalifah, and did not give the adhan for any of the prayers, only one iqamah was called. He did not offer any sunnah or nafl prayers between the two prayers, nor after the prayer.

Lady Umm Habibah (may Allah be pleased with her) reported that the Messenger of Allah (peace and blessings be upon him) had ordered her to depart from Muzdalifah at night.

Lady Aisha Siddiqa (may Allah be pleased with her) said that (Mother of the Believers) Lady Sawda bint Zam'a (may Allah be pleased with her) sought permission from the Messenger of Allah (peace and blessings be upon him) to depart from Muzdalifah before him, and he granted her permission. Qasim said: She was a heavy-set woman, so she departed, and we all stayed in Muzdalifah, and (in the morning) departed together with the Messenger of Allah (peace and blessings be upon him). Lady Aisha (may Allah be pleased with her) said: If I had also sought permission from the Prophet (peace and blessings be upon him) like Lady Sawda (may Allah be pleased with her), then among all the things that bring happiness, this would have been the most pleasing to me.

Sayyiduna Abdur Rahman bin Ya'mar Daili (may Allah be pleased with him) says: The Noble Prophet (peace and blessings be upon him) was asked about Hajj, so he (peace be upon him) said: "Hajj is (standing) at Arafat," or he said, "Standing on the day of Arafah is (the essence of) Hajj, and whoever stands at Arafah before dawn breaks on the night of Muzdalifah has attained Hajj." He also said: "The days of staying at Mina are three. So whoever hastens and departs (from Mina) after two days, there is no sin upon him, and whoever delays and departs on the third day, there is also no sin upon him."

Sayyiduna ‘Urwah bin Mudarris (may Allah be pleased with him) said that at Muzdalifah, a man came to the Messenger of Allah (peace and blessings be upon him) in front of all the people and said: O Messenger of Allah! I am coming from the mountains of Tayy. I have exhausted my she-camel and put myself through hardship (meaning, to reach ‘Arafat quickly), and by Allah, there was not a single mountain or hill that I did not stand upon (thinking it was ‘Arafat). So has my Hajj been performed or not? The Messenger of Allah (peace and blessings be upon him) said:“Whoever joins us in this prayer (meaning the Fajr prayer) and has stood at ‘Arafat at any part of the day or night, his impurities have been removed and his Hajj is complete.”

Sayyiduna ‘Urwah bin Mudarris bin Harithah bin Lam at-Ta’i (may Allah be pleased with him) said: I came to the service of the Messenger of Allah (peace and blessings be upon him) ...... and mentioned the above hadith.

Sayyiduna Umar bin Al-Khattab (may Allah be pleased with him) said: In the days of ignorance, people used to depart from Muzdalifah to Mina after the sun had risen, saying, "O Thubayr, shine so that we may depart" (Thubayr is the name of a mountain in Muzdalifah, located on the left when coming to Mina). But the Messenger of Allah (peace and blessings be upon him), opposing them, performed the prayer early and departed before sunrise. The narrator is in doubt whether he said «صلاة المسفرين» or «صلاة المشرقين» for the Fajr prayer.

It is narrated from Sayyiduna Fadl bin Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said on the evening of Arafah and the morning of Muzdalifah, when people set out for Mina: "Go slowly," and the Prophet (peace and blessings be upon him) himself was restraining his camel (from moving fast), until when he entered the valley of Muhassir, he let the camel move quickly.

Abu al-Zubair also narrated the hadith as before. Imam Darimi, may Allah have mercy on him, said: «ايضاع» refers to the fast running of a camel and «ايجاف» refers to the fast running of a horse.

Abdullah and Salim, the sons of Abdullah bin Umar (may Allah be pleased with them), spoke to their father during the days before the battle when Hajjaj had set out against Ibn Zubair (may Allah be pleased with him). Both of them (the sons) said: There is no harm if you do not perform Hajj this year; we fear that you may be prevented from reaching the House of Allah. Abdullah bin Umar (may Allah be pleased with them) said: We set out with the Messenger of Allah (peace and blessings be upon him) with the intention of performing Umrah, but the disbelievers of Quraysh prevented us from reaching the House of Allah. So the Messenger of Allah (peace and blessings be upon him) slaughtered his camel there, shaved his head, and then returned from there. I make you witnesses that I have resolved to perform Umrah; if I am not prevented from reaching the Ka'bah, I will perform the Tawaf of the Ka'bah, and if I am prevented, I will do as the Messenger of Allah (peace and blessings be upon him) did, and I was with him. So he (Abdullah bin Umar, may Allah be pleased with them) entered into the state of Ihram for Umrah from Dhul-Hulaifah and set out, then said: The matter of Hajj and Umrah is one and the same. I make you witnesses that I have made Hajj obligatory along with Umrah (i.e., he intended Hajj Qiran). Nafi' said: Then he performed one Tawaf and one Sa'i for both Hajj and Umrah, and did not come out of Ihram until the day of sacrifice. And he (Abdullah bin Umar, may Allah be pleased with them) used to say: Whoever combines Umrah and Hajj and enters into Ihram for both, he should not come out of Ihram until he has completed both (i.e., he should not exit Ihram until he has finished both Hajj and Umrah).