This narration of Al-Awza'i's hadith is also reported through this method.

Sayyiduna Fadl bin Abbas or Sayyiduna Ubaidullah bin Abbas (may Allah be pleased with them) narrated that a man said, "O Messenger of Allah! My mother or father is old; if I make them ride (for Hajj), they will not be able to sit properly, and if I tie them to the mount, I fear they may die." The Prophet (peace and blessings be upon him) said, "What do you think, if your father or mother had a debt, would you pay off their debt?" He replied, "Yes, I would certainly pay it off." The Prophet said, "Then perform Hajj on behalf of your father or mother."

Sayyiduna Abdullah bin Zubair (may Allah be pleased with him) said: A man from Khath'am came to the Messenger of Allah (peace and blessings be upon him) and said, "My father has embraced Islam. He is very old and unable to ride, and Hajj is obligatory upon him. Can I perform Hajj on his behalf?" He (the Prophet) said, "Are you his eldest son?" He replied, "Yes." The Prophet said, "Tell me, if your father had a debt and you paid it off, would your father's debt be considered paid?" He replied, "Yes." The Prophet said, "Then perform Hajj on his behalf as well."

Sayyidah Sawdah bint Zam’ah (may Allah be pleased with her) said: A man came to the Messenger of Allah (peace and blessings be upon him) and said: My father is very old and cannot perform Hajj. The Prophet (peace be upon him) said:“Tell me, if your father had a debt and you paid off that debt for him, would it be accepted from him?”He replied: Yes. The Prophet said:“Then Allah, the Exalted, is Most Merciful, so perform Hajj on behalf of your father.”That is, Allah, by His mercy, will accept this Hajj performed on behalf of your father.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: Ever since I saw the Messenger of Allah (peace and blessings be upon him) kissing and touching these two corners (the Black Stone and the Yemeni Corner), I have never left it, whether in ease or hardship. Ubaidullah said: I asked Nafi’: Did Sayyiduna Ibn Umar (may Allah be pleased with them both) walk between these two corners? Nafi’ said: He used to walk so that it would be easier for him to touch them.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Black Stone will be raised on the Day of Resurrection in such a way that it will have two eyes with which it will see and a tongue with which it will speak; it will bear witness for the person who kissed it with truth." Sulaiman bin Harb said: That is, the Black Stone will bear witness for those who kissed it.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) said that the Messenger of Allah (peace and blessings be upon him) performed ramal (brisk walking) in the first three circuits from the Black Stone to the Black Stone.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) performed the first circumambulation (tawaf) of the Sacred House (Baytullah), he would walk briskly in three circuits and walk at his normal pace in four circuits, and while performing sa’i between Safa and Marwah, he would run in the middle. Abdullah said: I asked Nafi’: Did Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) walk between the Yemeni Corner and (the Black Stone)? He said: No, except when there was a crowd at the Yemeni Corner, because he would never leave touching it.

Sayyiduna Ibn Umar (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) performed ramal (brisk walking) from the Black Stone to the Black Stone in three circuits, and completed four circuits walking normally.

It is narrated from Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) performed Tawaf while doing Idtiba'.