Jabir said that when they went up to high ground they said,“God is most great,”and when they descended they said,“Glory be to God.”Bukhari transmitted it.

Anas told that when anything caused God’s messenger anxiety he would say,“O Living One, O Eternal One, in Thy mercy I seek help.”Tirmidhi transmitted it, saying this is a gharib tradition which is not committed to memory.* *Laisa bi-mahfuz is used here. A tradition called mahfuz is one which is considered superior when compared with a shadhdh tradition (cf. p. xii).

Abu Sa'id al-Khudri said that at the battle of the Trench [The siege of Medina in 5 A. H.] they asked God’s messenger whether there was anything they could repeat, for their hearts were in their mouths.* He replied that there was; they should say,“O God, cover our danger points(1) and give security from fears.”He said that God then sent a wind in the faces of His enemies and God routed them by the wind. *Literally, ‘For the hearts had reached the windpipes.’ 1. The word is 'aurat used in a similar prayer on p. 510. There it was translated 'faults'. Another meaning refers to places on a frontier, etc., which give openings to an enemy, and so are places where caution is necessary. This seems more suitable in the present context. Cf. Mirqat, iii, 134. Ahmad transmitted it.

Buraida reported that when the Prophet entered the market he said,“In the name of God. O God, I ask Thee for the good of this market and the good of what it contains, and I seek refuge in Thee from its evil and the evil of what it contains. O God, I seek refuge in Thee lest I get a bad bargain in it.”Baihaqi transmitted it in [Kitab] ad-Da‘ awat al-kabir.

Abu Huraira reported God’s messenger as saying,“Seek refuge in God from severe calamity, being overtaken by misery, (1) evil destiny, and the triumphant mockery of enemies.”1. darak ash-shaqa. It might be translated“the depth of misery.”Cf. Qur’an, iv, 145 where the accepted reading is dark, although the word has also been read darak. (Bukhari and Muslim.)

Anas said that the Prophet used to say,“O God, I seek refuge in Thee from care, grief, incapacity, slackness, cowardliness, niggardliness, the burden of debt, and being overpowered by men.”(Bukhari and Muslim.)

‘A’isha said that the Prophet used to say,“O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial [which leads to] hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.”2. Being unable to answer the two angels. 3. Riches may lead to oppression and poverty to envy. 4. al-Masih ad-dajjal. The false Christ who is to appear in the last days. (Bukhari and Muslim.)

Zaid b. Arqam said that God’s messenger used to say,“O God, I seek refuge in Thee from incapacity, slackness, cowardliness, niggardliness, decrepitude, and the punishment in the grave. O God, bring my soul to fear of Thee and purify it; Thou art the best of those who purify it; Thou art its Patron and Master. O God, I seek refuge in Thee from knowledge which does not profit, from a heart which is not submissive, from an appetite which is insatiable, and from a supplication which is not granted an answer.”Muslim transmitted it.

‘Abdallah b. ‘Umar said that one of the supplications of God’s messenger was,“O God, I seek refuge in Thee from the decline of Thy favour, change in Thy granting wellbeing, sudden vengeance from Thee, and all Thy displeasure.”Muslim transmitted it.

‘A’isha said that God’s messenger used to say,“O God, I seek refuge in Thee from the evil of what I have done and from the evil of what I have not done.”Muslim transmitted it.