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Biography: Imam Ahmad ibn Hanbal (rh)
مسند احمد
Musnad Ahmad
مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Umar ibn al-Khattab (may Allah be pleased with him)
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Hadith Number: 340
(حديث مرفوع) حدثنا سفيان ، عن ايوب ، عن ابن سيرين ، سمعه من ابي العجفاء ، سمعت عمر ، يقول: لا تغلوا صدق النساء، فإنها لو كانت مكرمة في الدنيا، او تقوى في الآخرة، لكان اولاكم بها النبي صلى الله عليه وسلم،" ما انكح شيئا من بناته ولا نسائه فوق اثنتي عشرة وقية". واخرى تقولونها في مغازيكم: قتل فلان شهيدا، مات فلان شهيدا، ولعله ان يكون قد اوقر عجز دابته، او دف راحلته ذهبا وفضة، يبتغي التجارة، فلا تقولوا ذاكم، ولكن قولوا كما قال محمد صلى الله عليه وسلم:" من قتل في سبيل الله، فهو في الجنة".
Abu Al-Ajfa’ Salmi says that once I heard Sayyiduna Umar (may Allah be pleased with him) saying: O people! Do not set high dowries for your wives, because if these things were a source of honor in this world or counted as piety in the sight of Allah, then the Prophet (peace and blessings be upon him) would have been the most deserving of them. Yet, the dowry of none of the Prophet’s wives or daughters was more than twelve uqiyah. Then Sayyiduna Umar (may Allah be pleased with him) said: The second thing is that when someone is killed during jihad or dies a natural death, you people say that such and such person became a martyr, such and such person departed from this world as a martyr. However, it is also possible that he had hidden gold or silver in the back of his mount or under the saddle, with which he intended to trade. Therefore, do not say with certainty about anyone that he is a martyr. However, you can say that whoever is killed or dies in the path of Allah (he is a martyr) and will enter Paradise, as the Prophet (peace and blessings be upon him) used to say.


حكم دارالسلام: إسناده قوي
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Hadith Number: 341
(حديث موقوف) حدثنا حدثنا محمد بن جعفر ، حدثنا سعيد بن ابي عروبة ، امله علي، عن قتادة ، عن سالم بن ابي الجعد الغطفاني ، عن معدان بن ابي طلحة اليعمري : ان عمر قام خطيبا، فحمد الله واثنى عليه، وذكر نبي الله صلى الله عليه وسلم، وابا بكر، ثم قال: إني رايت رؤيا كان ديكا نقرني نقرتين، ولا ارى ذلك إلا لحضور اجلي، وإن ناسا يامرونني ان استخلف، وإن الله عز وجل لم يكن ليضيع خلافته ودينه، ولا الذي بعث به نبيه صلى الله عليه وسلم، فإن عجل بي امر فالخلافة شورى في هؤلاء الرهط الستة الذين توفي رسول الله صلى الله عليه وسلم وهو عنهم راض، فايهم بايعتم له، فاسمعوا له واطيعوا، وقد عرفت ان رجالا سيطعنون في هذا الامر، وإني قاتلتهم بيدي هذه على الإسلام، فإن فعلوا، فاولئك اعداء الله الكفرة الضلال. وإني والله ما ادع بعدي شيئا هو اهم إلي من امر الكلالة، ولقد سالت نبي الله صلى الله عليه وسلم عنها، فما اغلظ لي في شيء قط ما اغلظ لي فيها، حتى طعن بيده او بإصبعه في صدري، او جنبي، وقال:" يا عمر تكفيك الآية التي نزلت في الصيف، التي في آخر سورة النساء"، وإني إن اعش اقض فيها قضية لا يختلف فيها احد يقرا القرآن، او لا يقرا القرآن. ثم قال:" اللهم إني اشهدك على امراء الامصار، فإني بعثتهم يعلمون الناس دينهم، وسنة نبيهم، ويقسمون فيهم فيئهم، ويعدلون عليهم، وما اشكل عليهم يرفعونه إلي". ثم قال: يا ايها الناس، إنكم تاكلون من شجرتين لا اراهما إلا خبيثتين، هذا الثوم والبصل، لقد كنت ارى الرجل على عهد رسول الله صلى الله عليه وسلم يوجد ريحه منه، فيؤخذ بيده حتى يخرج به إلى البقيع، فمن كان آكلهما لا بد، فليمتهما طبخا، قال: فخطب بها عمر يوم الجمعة، واصيب يوم الاربعاء، لاربع ليال بقين من ذي الحجة.
Once, Sayyiduna Umar (may Allah be pleased with him) came to the pulpit on Friday to deliver the sermon. He praised Allah Almighty, mentioned the Prophet (peace and blessings of Allah be upon him), and recalled Sayyiduna Abu Bakr (may Allah be pleased with him). Then he said, "I have seen a dream, and it seems to me that the time of my departure from this world is near. In my dream, I saw that a rooster pecked me twice." Then he said, "People are telling me to appoint my successor. It is certain that Allah will neither let His religion be lost nor the caliphate with which Allah sent His Prophet. Now, if my decision is made soon, I am appointing a council of those six persons with whom the Prophet (peace and blessings of Allah be upon him) was pleased at the time of his passing. When you pledge allegiance to any one of them, then listen to him and obey him. I know that some people will try to create discord in the matter of caliphate. By Allah! I have fought against such people with my own hands in defense of Islam. These people are enemies of Allah, disbelievers, and misguided. By Allah! After keeping the company of the Prophet (peace and blessings of Allah be upon him), I do not remember that he was ever displeased with me in any matter except the issue of kalalah, in which the Prophet (peace and blessings of Allah be upon him) was extremely displeased with me, to the extent that he placed his finger on my chest and said, 'For you, the last verse of Surah An-Nisa, which was revealed in the summer, is sufficient in this matter.' If I remain alive, I will resolve this issue in such a way that both those who read this verse and those who do not will know the solution. And I make Allah a witness that I have sent governors and commanders to various cities only so that they may teach people the religion, explain the Sunnahs of the Prophet (peace and blessings of Allah be upon him) to them, distribute the spoils of war among them, do justice among them, and present before me those issues for which they have no solution." Then he said, "O people! You eat from two trees which I consider foul (one is garlic and the other is onion, which cause bad breath when eaten raw). I have seen that if the Prophet (peace and blessings of Allah be upon him) smelled their odor from anyone's mouth, he would order and that person would be taken by hand and expelled from the mosque, and not only that, but people would accompany him to Jannat al-Baqi and then return. If anyone wants to eat them, let him cook them to remove their odor." The narrator says that Sayyiduna Umar (may Allah be pleased with him) delivered this sermon on Friday, and on Wednesday, the 26th of Dhu al-Hijjah, he was attacked.


حكم دارالسلام: حديث صحيح، سعيد بن أبى عروبة اختلط ، وقد توبع، م: 567
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Hadith Number: 342
(حديث مرفوع) حدثنا عبد الرزاق ، قال: واخبرني هشيم ، عن الحجاج بن ارطاة ، عن الحكم بن عتيبة ، عن عمارة ، عن ابي بردة ، عن ابي موسى : ان عمر قال:" هي سنة رسول الله صلى الله عليه وسلم، يعني المتعة، ولكني اخشى ان يعرسوا بهن تحت الاراك، ثم يروحوا بهن حجاجا".
It is narrated from Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) that Sayyiduna Umar (may Allah be pleased with him) said: Although Hajj Tamattu' is the Sunnah of the Prophet (peace and blessings of Allah be upon him), I fear that people will spend the night with their wives under the trees of Pilu and then in the morning get up and make the intention for Hajj.


حكم دارالسلام: صحيح، م: 1222، حجاج بن أرطاة مدلس وقد عنعن، ويأتي بإسناد صحيح من طريق شعبة برقم: 351
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Hadith Number: 343
(حديث مرفوع) حدثنا علي بن عاصم ، انبانا يزيد بن ابي زياد ، عن عاصم بن عبيد الله ، عن ابيه ، او جده ، الشك من يزيد، عن عمر ، قال: رايت رسول الله صلى الله عليه وسلم" توضا بعد الحدث، ومسح على خفيه وصلى".
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that I saw the Messenger of Allah (peace and blessings be upon him) performing ablution after having become impure, in which the Prophet (peace and blessings be upon him) wiped over his leather socks and offered prayer.


حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف لضعف يزيد بن أبى زياد وعاصم بن عبيد الله
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Hadith Number: 344
(حديث موقوف) حدثنا حدثنا محمد بن جعفر ، حدثنا شعبة ، عن سماك ، قال: سمعت عياضا الاشعري ، قال: شهدت اليرموك، وعلينا خمسة امراء: ابو عبيدة بن الجراح، ويزيد بن ابي سفيان، وابن حسنة، وخالد بن الوليد، وعياض، وليس عياض هذا بالذي حدث سماكا، قال: وقال عمر " إذا كان قتال، فعليكم ابو عبيدة، قال: فكتبنا إليه: إنه قد جاش إلينا الموت، واستمددناه، فكتب إلينا: إنه قد جاءني كتابكم تستمدوني، وإني ادلكم على من هو اعز نصرا واحضر جندا، الله عز وجل، فاستنصروه، فإن محمدا صلى الله عليه وسلم قد نصر يوم بدر في اقل من عدتكم، فإذا اتاكم كتابي هذا، فقاتلوهم ولا تراجعوني"، قال: فقاتلناهم فهزمناهم، وقتلناهم اربع فراسخ، قال: واصبنا اموالا، فتشاوروا، فاشار علينا عياض ان نعطي عن كل راس عشرة، قال: وقال ابو عبيدة: من يراهني؟ فقال شاب: انا إن لم تغضب، قال: فسبقه، فرايت عقيصتي ابي عبيدة تنقزان وهو خلفه على فرس عربي.
Sayyiduna Iyad Ash'ari (may Allah be pleased with him) says: I was present at the Battle of Yarmouk. Five commanders were appointed over us: Abu Ubaidah ibn al-Jarrah, Yazid ibn Abi Sufyan, Ibn Hasnah, Khalid ibn Walid, and Iyad ibn Ghanm (note that this does not refer to the narrator of the hadith himself). Sayyiduna Umar (may Allah be pleased with him) had instructed that when the battle begins, your leader should be Sayyiduna Abu Ubaidah ibn al-Jarrah (may Allah be pleased with him). The narrator says: We wrote a letter to Sayyiduna Umar (may Allah be pleased with him) saying that death is leaping towards us, so send us reinforcements. He replied in writing: Your letter has reached me in which you requested help from me. I am telling you about such a Being whose help is the strongest and whose army is the most ever-present; that Being is Allah, the Blessed and Exalted. Seek help from Him, for the help of the Messenger of Allah (peace and blessings be upon him) was also granted at the Battle of Badr, even though they were much fewer in number than you. Therefore, when my letter reaches you, begin fighting them, and do not repeatedly ask me for help. The narrator says: Then we began fighting and inflicted a shameful defeat upon the polytheists, killing them for four farsakhs, and we also obtained spoils of war. After that, the Mujahideen consulted among themselves. Sayyiduna Iyad (may Allah be pleased with him) suggested that each Mujahid should be given ten dirhams per person. Sayyiduna Abu Ubaidah (may Allah be pleased with him) asked: Who will take care of this with me? A young man said: If you are not displeased, I will do it. Saying this, he went ahead. I saw the locks of Sayyiduna Abu Ubaidah's (may Allah be pleased with him) hair waving in the air, and that young man was riding behind him on an Arabian horse.


حكم دارالسلام: إسناده حسن
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Hadith Number: 345
(حديث مرفوع) حدثنا محمد بن بكر ، انبانا عيينة ، عن علي بن زيد ، قال: قدمت المدينة، فدخلت على سالم بن عبد الله ، وعلي جبة خز، فقال لي سالم: ما تصنع بهذه الثياب؟ سمعت ابي يحدث، عن عمر بن الخطاب : ان رسول الله صلى الله عليه وسلم، قال:" إنما يلبس الحرير من لا خلاق له".
Ali bin Zaid says that once I came to Madinah Munawwarah, at that time I was wearing a silk cloak. Sayyiduna Salim (may Allah have mercy on him) said to me, "What will you do with these clothes?" I heard my father narrate a hadith from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Silk is worn by the one who has no share in the Hereafter."


حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف لضعف على بن زيد ابن جدعان، خ : 5835، م: 2069
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Hadith Number: 346
(حديث مرفوع) حدثنا ابو المنذر اسد بن عمرو ، اراه عن حجاج ، عن عمرو بن شعيب ، عن ابيه ، عن جده ، قال: قتل رجل ابنه عمدا، فرفع إلى عمر بن الخطاب ، فجعل عليه مائة من الإبل: ثلاثين حقة، وثلاثين جذعة، واربعين ثنية، وقال: لا يرث القاتل، ولولا اني سمعت رسول الله صلى الله عليه وسلم، يقول:" لا يقتل والد بولده" لقتلتك.
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a man deliberately and intentionally killed his son. This matter was presented before Sayyiduna Umar (may Allah be pleased with him), so he made one hundred camels as blood money obligatory upon him: thirty hiqqahs, thirty jadha’ahs, and forty thaniyyahs, meaning those that have entered their second year. And he said: The killer does not inherit. And if I had not heard the Prophet (peace and blessings of Allah be upon him) say that a father is not to be killed in retaliation for his son, I would have killed you.


حكم دارالسلام: حديث حسن، حجاج بن أرطاة مدلس، وقد توبع
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Hadith Number: 347
(حديث مرفوع) حدثنا هشيم ، ويزيد ، عن يحيى بن سعيد ، عن عمرو بن شعيب ، قال: قال عمر : لولا اني سمعت رسول الله صلى الله عليه وسلم، يقول:" ليس لقاتل شيء" لورثتك، قال: ودعا خال المقتول، فاعطاه الإبل.
In another chain of narration, there is also this addition that then Sayyiduna Umar (may Allah be pleased with him) called the brother of the murdered person and handed over the camels of blood money to him.


حكم دارالسلام: حسن لغيره، وهذا إسناد ضعيف لانقطاعه، عمرو بن شيعب لم يدرك عمر
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Hadith Number: 348
حدثنا يعقوب ، حدثنا ابي ، عن ابن إسحاق ، حدثني عبد الله بن ابي نجيح ، وعمرو بن شعيب ، كلاهما، عن مجاهد بن جبر ، فذكر الحديث، وقال: اخذ عمر من الإبل ثلاثين حقة، وثلاثين جذعة، واربعين ثنية إلى بازل عامها، كلها خلفة، قال: ثم دعا اخا المقتول، فاعطاها إياه دون ابيه، وقال: سمعت رسول الله صلى الله عليه وسلم، يقول:" ليس لقاتل شيء".
This same hadith from Mujahid is also narrated through this second chain, and he says that Sayyiduna Umar (may Allah be pleased with him) made one hundred camels obligatory as blood money for it: thirty hiqqahs, thirty jadha’ahs, and forty thaniyyahs, that is, those that have entered their second year, and all of them should be pregnant. Then Sayyiduna Umar (may Allah be pleased with him) called the brother of the murdered man and handed over those camels of blood money to him and said: I heard the Prophet (peace and blessings be upon him) say that the killer will not get anything.


حكم دارالسلام: حسن لغيره، وهذا إسناد ضعيف لانقطاعه، مجاهد بن جبر لم يدرك عمر، وانظر ما قبله
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Hadith Number: 349
(حديث مرفوع) حدثنا إسماعيل ، حدثنا ايوب ، عن عكرمة بن خالد ، عن مالك بن اوس بن الحدثان ، قال: جاء العباس، وعلي إلى عمر يختصمان، فقال العباس: اقض بيني وبين هذا الكذا كذا، فقال الناس: افصل بينهما، افصل بينهما، قال: لا افصل بينهما، قد علما ان رسول الله صلى الله عليه وسلم، قال:" لا نورث، ما تركنا صدقة".
Malik bin Aws says that once Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Abbas (may Allah be pleased with him) brought their dispute to Sayyiduna Umar (may Allah be pleased with him) for judgment. Sayyiduna Abbas (may Allah be pleased with him) said, "Decide between me and him regarding such and such matters." The people also said, "Decide between them." Sayyiduna Umar (may Allah be pleased with him) said, "I will not make any decision between the two of them because both of them know that the Messenger of Allah (peace and blessings be upon him) said: 'Inheritance is not established in our property; whatever we leave behind is all charity.'"


حكم دارالسلام: إسناده صحيح، خ: 2904، م: 1757
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