مسند احمد
Musnad Ahmad
مسنَد عَبدِ اللهِ بنِ عَمرو بنِ العَاصِ رَضِیَ الله تَعالَى عَنهمَا
Musnad of Abdullah ibn Amr ibn al-As (may Allah be pleased with them)
Hadith Number: 6882
(حديث مرفوع) حدثنا محمد بن جعفر ، حدثنا شعبة . وحجاج ، قال: حدثني شعبة، عن منصور ، عن سالم بن ابي الجعد ، عن نبيط بن شريط ، قال غندر: نبيط بن سميط، قال حجاج: نبيط بن شريط، عن جابان ، عن عبد الله بن عمرو ، عن النبي صلى الله عليه وسلم، انه قال:" لا يدخل الجنة منان، ولا عاق والديه، ولا مدمن خمر".
It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, said: "No one who reminds others of his favors, nor one who is disobedient to his parents, nor a habitual drunkard will enter Paradise."
حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف لجهالة جابان
Hadith Number: 6883
(حديث مرفوع) حدثنا محمد بن جعفر ، حدثنا شعبة ، عن منصور ، عن هلال بن يساف ، عن ابي يحيى الاعرج ، عن عبد الله بن عمرو بن العاص ، قال: سالت رسول الله صلى الله عليه وسلم عن صلاة الرجل قاعدا؟ فقال:" على النصف من صلاته قائما". (حديث مرفوع) (حديث موقوف) قال: قال: وابصر رسول الله صلى الله عليه وسلم قوما يتوضئون لم يتموا الوضوء، فقال:" اسبغوا" يعني الوضوء" ويل للعراقيب من النار"، او" الاعقاب".
It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that once I asked the Prophet Muhammad, peace and blessings be upon him, about performing voluntary prayers while sitting. The Prophet, peace and blessings be upon him, said: "The reward for praying while sitting is half of that for praying while standing?" The Prophet, peace and blessings be upon him, said: "I am not like you." It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, saw some people performing ablution and they were not doing it properly. The Prophet, peace and blessings be upon him, said: "Woe to the heels from the fire of Hell! Complete the washing of the limbs of ablution thoroughly."
حكم دارالسلام: إسناده صحيح، والحديث قسمان: أما قسم صلاة القاعد: فأخرجه مسلم: 735، وأما قسم إسباغ الوضوء... أخرجه مسلم : 241 أيضاً
Hadith Number: 6884
(حديث مرفوع) حدثنا محمد بن جعفر ، حدثنا شعبة ، عن فراس ، عن الشعبي ، عن عبد الله بن عمرو ، عن النبي صلى الله عليه وسلم، انه قال:" الكبائر: الإشراك بالله عز وجل، وعقوق الوالدين، او قتل النفس شعبة الشاك، واليمين الغموس".
It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, said: "Major sins are: associating partners with Allah, disobeying parents, (killing someone), and taking a false oath."
حكم دارالسلام: إسناده صحيح، خ: 6870
Hadith Number: 6885
(حديث مرفوع) حدثنا عبد الله بن احمد، حدثنا محمد بن ابي بكر المقدمي ، حدثنا ابو معشر البراء ، حدثني صدقة بن طيسلة ، حدثني معن بن ثعلبة المازني ، والحي بعد، قال: حدثني الاعشى المازني ، قال: اتيت النبي صلى الله عليه وسلم، فانشدته: يا مالك الناس وديان العرب إني لقيت ذربة من الذرب غدوت ابغيها الطعام في رجب فخلفتني بنزاع وهرب اخلفت العهد ولطت بالذنب وهن شر غالب لمن غلب قال": فجعل يقول النبي صلى الله عليه وسلم عند ذلك:" وهن شر غالب لمن غلب".
Sayyiduna Ashi Mazni (may Allah be pleased with him) says that I presented myself before the Noble Prophet (peace and blessings be upon him) and recited these verses, the translation of which is: O King of the people and giver to the Arabs, I met a foul-mouthed woman, I went out in the month of Rajab in search of food for her, from behind she quarreled and showed a scene of escape, she broke her promise and struck with her tail. These women are an overwhelming evil even for the one who always prevails over others. Upon hearing this, the Noble Prophet (peace and blessings be upon him) began to repeat his last sentence: These women are an overwhelming evil even for the one who always prevails over others. Benefit: Its complete explanation is coming in the next narration.
حكم دارالسلام: إسناده ضعيف لجهالة حال صدقة بن طيسلة ومعن بن ثعلبة
Hadith Number: 6886
(حديث مرفوع) حدثنا عبد الله بن احمد، حدثني العباس بن عبد العظيم العنبري ، حدثنا ابو سلمة عبيد بن عبد الرحمن الحنفي ، حدثني الجنيد بن امين بن ذروة بن نضلة بن طريف بن بهصل الحرمازي ، حدثني ابي امين بن ذروة ، عن ابيه ذروة بن نضلة ، عن ابيه نضلة بن طريف ، ان رجلا منهم، يقال له: الاعشى، واسمه عبد الله بن الاعور، كانت عنده امراة يقال لها: معاذة، خرج في رجب يمير اهله من هجر، فهربت امراته بعده، ناشزا عليه، فعاذت برجل منهم، يقال له: مطرف بن بهصل بن كعب بن قميشع بن دلف بن اهضم بن عبد الله بن بهصل، فجعلها خلف ظهره، فلما قدم ولم يجدها في بيته، واخبر انها نشزت عليه، وانها عاذت بمطرف بن بهصل، فاتاه، فقال: يا ابن عم، اعندك امراتي معاذة؟ فادفعها إلي، قال: ليست عندي، ولو كانت عندي لم ادفعها إليك، قال: وكان مطرف اعز منه، فخرج حتى اتى النبي صلى الله عليه وسلم فعاذ به، وانشا يقول: يا سيد الناس وديان العرب إليك اشكو ذربة من الذرب كالذئبة الغبشاء في ظل السرب خرجت ابغيها الطعام في رجب فخلفتني بنزاع وهرب اخلفت العهد ولطت بالذنب وقذفتني بين عيص مؤتشب وهن شر غالب لمن غلب فقال النبي صلى الله عليه وسلم عند ذلك:" وهن شر غالب لمن غلب"، فشكا إليه امراته وما صنعت به، وانها عند رجل منهم يقال له: مطرف بن بهصل، فكتب له النبي صلى الله عليه وسلم:" إلى مطرف، انظر امراة هذا معاذة، فادفعها إليه"، فاتاه كتاب النبي صلى الله عليه وسلم، فقرئ عليه، فقال لها: يا معاذة، هذا كتاب النبي صلى الله عليه وسلم فيك، فانا دافعك إليه، قالت: خذ لي عليه العهد والميثاق وذمة نبيه لا يعاقبني فيما صنعت، فاخذ لها ذاك عليه، ودفعها مطرف إليه، فانشا يقول: لعمرك ما حبي معاذة بالذي يغيره الواشي ولا قدم العهد ولا سوء ما جاءت به إذ ازالها غواة الرجال إذ يناجونها بعدي.
Nazlah bin Tareef says that there was a man from his tribe who was called A’shi, his real name was Abdullah bin A’war. The woman in his marriage was named Mu’azah. Once, A’shi set out from a place called Hajr in the month of Rajab to bring grain for his family. In his absence, his wife became angry with him, ran away from home, and took refuge with a man from her tribe whose name was Mutarrif bin Bahsal... He gave her his protection. When A’shi returned, he did not find his wife at home. He found out that she had run away in anger and was now under the protection of Mutarrif bin Bahsal. Upon hearing this, A’shi went to Mutarrif and said,“O my cousin! Is my wife Mu’azah with you? Hand her over to me.”He replied,“She is not with me, and even if she were, I would not hand her over to you.”In fact, Mutarrif was more powerful than him. So A’shi left there and came to the service of the Prophet Muhammad (peace be upon him) and, reciting these verses, sought his protection:
“O leader of the people and giver to the Arabs! I have come to you with a complaint about a foul-mouthed woman. She is like a female wolf who deceives in the shadow of a mirage. In the month of Rajab, I went out in search of grain for her, but behind my back, she showed me the scene of quarrel and escape. She broke her promise, wagged her tail, and put me in great difficulty. And these women are an overwhelming evil, even for the one who always prevails.”
The Prophet Muhammad (peace be upon him) began to repeat his last sentence:“These women are an overwhelming evil, even for the one who always prevails over others.”After this, A’shi complained about his wife and told the Prophet (peace be upon him) the whole story, including that she was now with a man from their own tribe named Mutarrif bin Bahsal. Upon this, the Prophet Muhammad (peace be upon him) wrote a letter to Mutarrif, saying,“See, hand over this man’s wife Mu’azah to him.”
When the letter of the Prophet (peace be upon him) reached him and was read out to him, he said to the woman,“Mu’azah, this is a letter from the Prophet (peace be upon him) concerning you, so I am handing you over to him.”She said,“Take a promise from him for me,”and then he handed her over to him.
Upon this, A’shi recited these verses:
“By your life, Mu’azah, my love for you is not such that it could be changed by any color or altered by the passage of time, nor is the evil of that act which you committed, while you were deceived by misguided people, and they kept whispering to you behind my back.”
“O leader of the people and giver to the Arabs! I have come to you with a complaint about a foul-mouthed woman. She is like a female wolf who deceives in the shadow of a mirage. In the month of Rajab, I went out in search of grain for her, but behind my back, she showed me the scene of quarrel and escape. She broke her promise, wagged her tail, and put me in great difficulty. And these women are an overwhelming evil, even for the one who always prevails.”
The Prophet Muhammad (peace be upon him) began to repeat his last sentence:“These women are an overwhelming evil, even for the one who always prevails over others.”After this, A’shi complained about his wife and told the Prophet (peace be upon him) the whole story, including that she was now with a man from their own tribe named Mutarrif bin Bahsal. Upon this, the Prophet Muhammad (peace be upon him) wrote a letter to Mutarrif, saying,“See, hand over this man’s wife Mu’azah to him.”
When the letter of the Prophet (peace be upon him) reached him and was read out to him, he said to the woman,“Mu’azah, this is a letter from the Prophet (peace be upon him) concerning you, so I am handing you over to him.”She said,“Take a promise from him for me,”and then he handed her over to him.
Upon this, A’shi recited these verses:
“By your life, Mu’azah, my love for you is not such that it could be changed by any color or altered by the passage of time, nor is the evil of that act which you committed, while you were deceived by misguided people, and they kept whispering to you behind my back.”
حكم دارالسلام: إسناده ضعيف لجهالة أكثر رواته
Hadith Number: 6887
(حديث مرفوع) حدثنا محمد بن جعفر ، حدثنا معمر ، اخبرنا ابن شهاب . وعبد الرزاق ، قال: اخبرنا معمر، عن ابن شهاب، عن عيسى بن طلحة ، عن عبد الله بن عمرو بن العاص ، قال: رايت رسول الله صلى الله عليه وسلم واقفا على راحلته بمنى، قال: فاتاه رجل، فقال: يا رسول الله، إني كنت ارى ان الحلق قبل الذبح، فحلقت قبل ان اذبح، فقال:" اذبح ولا حرج"، قال: ثم جاءه آخر، فقال: يا رسول الله، إني كنت ارى ان الذبح قبل الرمي، فذبحت قبل ان ارمي، قال:" فارم ولا حرج"، قال: فما سئل عن شيء قدمه رجل قبل شيء، إلا قال:" افعل ولا حرج"، قال عبد الرزاق: وجاءه آخر، فقال: يا رسول الله، إني كنت اظن ان الحلق قبل الرمي، فحلقت قبل ان ارمي، قال:" رم ولا حرج".
It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that I saw the Noble Prophet (peace and blessings be upon him) standing on his mount in the plain of Mina. Meanwhile, a man came and said, "O Messenger of Allah! I thought that shaving the head comes before sacrifice, so I had my head shaved before sacrificing?" The Noble Prophet (peace and blessings be upon him) said, "Go and perform the sacrifice, there is no harm." Another man came and said, "O Messenger of Allah! I thought that sacrifice comes before stoning, so I performed the sacrifice before stoning?" The Noble Prophet (peace and blessings be upon him) said, "Now go and perform the stoning, there is no harm." On that day, for every question of this nature that was asked to the Noble Prophet (peace and blessings be upon him), he replied, "Now do it, there is no harm."
حكم دارالسلام: إسناده صحيح، خ: 124، م: 1306
Hadith Number: 6888
(حديث مرفوع) حدثنا ابن نمير ، حدثنا الاوزاعي . وعبد الرزاق ، سمعت الاوزاعي، عن حسان بن عطية ، عن ابي كبشة ، قال ابن نمير في حديثه: سمعت عبد الله بن عمرو ، يقول: قال رسول الله صلى الله عليه وسلم:" بلغوا عني ولو آية، وحدثوا عن بني إسرائيل ولا حرج، ومن كذب علي متعمدا فليتبوا مقعده من النار".
It is narrated from Sayyiduna Ibn Amr, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, said: "Convey from me, even if it is only one verse. You may also mention the stories of the Children of Israel, there is no harm in it. And whoever attributes a lie to me should prepare his abode in Hell."
حكم دارالسلام: إسناده صحيح، خ: 3461
Hadith Number: 6889
(حديث مرفوع) حدثنا يعلى بن عبيد ، حدثنا الاعمش ، عن ابي سعد ، قال: جاء رجل إلى عبد الله بن عمرو ، فقال: إنما اسالك عما سمعت رسول الله صلى الله عليه وسلم، ولا اسالك عن التوراة! فقال: سمعت رسول الله صلى الله عليه وسلم، يقول:" المسلم من سلم المسلمون من لسانه ويده".
Abu Sa‘d says that a man came to Sayyiduna Ibn ‘Amr (may Allah be pleased with him) and said, "I ask you about the hadith which you yourself heard from the Prophet (peace and blessings be upon him); I do not ask about what is in the Torah." He replied: "I heard the Prophet (peace and blessings be upon him) say: The true Muslim is the one from whose tongue and hand other Muslims are safe."
حكم دارالسلام: مرفوعه صحيح، وهذا إسناد محتمل للتحسين
Hadith Number: 6890
(حديث مرفوع) حدثنا ابو كامل ، حدثنا زياد بن عبد الله بن علاثة القاضي ابو سهل ، حدثنا العلاء بن رافع ، عن الفرزدق بن حنان القاص ، قال: الا احدثكم حديثا سمعته اذناي ووعاه قلبي، لم انسه بعد؟ خرجت انا وعبيد الله بن حيدة في طريق الشام، فمررنا بعبد الله بن عمرو بن العاص ، فذكر الحديث، فقال: جاء رجل من قومكما، اعرابي جاف جريء، فقال: يا رسول الله، اين الهجرة، إليك حيثما كنت، ام إلى ارض معلومة، او لقوم خاصة، ام إذا مت انقطعت؟ قال: فسكت رسول الله صلى الله عليه وسلم ساعة، ثم قال:" اين السائل عن الهجرة؟"، قال: ها انا ذا يا رسول الله، قال:" إذا اقمت الصلاة وآتيت الزكاة فانت مهاجر، وإن مت بالحضرمة"، قال: يعني ارضا باليمامة، قال: ثم قام رجل، فقال: يا رسول الله، ارايت ثياب اهل الجنة، اتنسج نسجا، ام تشقق من ثمر الجنة؟ قال: فكان القوم تعجبوا من مسالة الاعرابي! فقال:" ما تعجبون من جاهل يسال عالما؟"، قال: فسكت هنية، ثم قال:" اين السائل عن ثياب الجنة؟"، قال: انا، قال:" لا، بل تشقق من ثمر الجنة".
Farzdaq bin Hanan once said to his companions, "Shall I not narrate to you a hadith which my ears have heard, my heart has preserved, and I have not forgotten it till now? Once, I set out with Ubaidullah bin Hida on the road to Syria. We passed by Sayyiduna Ibn Amr (may Allah be pleased with him). After that, while mentioning the hadith, he said: 'A brave and harsh-natured Bedouin from your tribe came and said, 'O Messenger of Allah! Where should migration be made? Is it wherever you are, or towards a specific region? Is this command for a particular people, or will migration cease after your passing?' The Prophet Muhammad (peace and blessings be upon him) remained silent for a while. Then he asked, 'Where is the person who asked about migration?' He said, 'O Messenger of Allah! I am here.' The Prophet (peace and blessings be upon him) said, 'When you establish prayer and continue to give zakat, then you are a muhajir (migrant), even if your death occurs in Hadramaut, which is a region of Yamamah.' Then that man stood up and said, 'O Messenger of Allah! Tell me, will the clothes of the people of Paradise be made, or will they be extracted by splitting the fruit of Paradise?' The people were amazed at the Bedouin's question. The Prophet (peace and blessings be upon him) said, 'What amazes you? An ignorant man is asking a scholar.' Then, after remaining silent for a while, he said, 'Where is the one who asked about the clothes of the people of Paradise?' He said, 'I am here.' The Prophet (peace and blessings be upon him) said, 'The clothes of the people of Paradise will be extracted by splitting the fruit of Paradise.'"
حكم دارالسلام: إسناده ضعيف لجهالة شيخ العلاء ابن رافع، وهو حنان بن خارجة
Hadith Number: 6891
(حديث مرفوع) حدثنا ابن إدريس ، سمعت ابن إسحاق ، عن عمرو بن شعيب ، عن ابيه ، عن جده ، قال: سمعت رسول الله صلى الله عليه وسلم ورجلا من مزينة يساله عن ضالة الإبل؟ فقال:" معها حذاؤها وسقاؤها، تاكل الشجر، وترد الماء، فذرها حتى ياتي باغيها"، قال: وساله عن ضالة الغنم؟ فقال:" لك او لاخيك او للذئب، اجمعها إليك حتى ياتي باغيها"، وساله عن الحريسة التي توجد في مراتعها؟ قال: فقال:" فيها ثمنها مرتين وضرب نكال"، قال:" فما اخذ من اعطانه ففيه القطع، إذا بلغ ما يؤخذ من ذلك ثمن المجن"، فساله، فقال: يا رسول الله، اللقطة نجدها في السبيل العامر؟ قال:" عرفها سنة، فإن جاء صاحبها، وإلا فهي لك"، قال: يا رسول الله، ما يوجد في الخراب العادي؟ قال:" فيه وفي الركاز الخمس".
It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that I heard a man from the tribe of Muzaynah asking the Prophet Muhammad (peace and blessings be upon him): "O Messenger of Allah! I have come to you to ask about the ruling concerning a lost camel?" The Prophet Muhammad (peace and blessings be upon him) said: "It has its hoof and its water-skin with it; it eats the leaves of trees and drinks the water of the valleys by itself, and it will reach its owner on its own, so leave it so that it may reach its destination by itself." He asked: "What is the ruling concerning a lost goat?" The Prophet Muhammad (peace and blessings be upon him) said: "Either you will take it, or your brother will take it, or a wolf will take it. Include it among your goats so that it may reach its purpose." He asked: "What is the ruling for a goat that is protected in its pasture if someone steals it?" The Prophet Muhammad (peace and blessings be upon him) said: "Double its price and punishment, and if it is stolen from the enclosure, then the hand will be cut off if it reaches the value of a shield." He asked: "O Messenger of Allah! What is the ruling for a fallen item that we find on the road in a populated area?" The Prophet Muhammad (peace and blessings be upon him) said: "Announce it for a full year; if its owner comes, hand it over to him, otherwise it is yours." He said: "And if the same thing is found in a deserted place?" He said: "In that and in buried treasure, one-fifth is obligatory."
حكم دارالسلام: حديث حسن