مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب الزهد
Book of Asceticism
كلام عمر بن الخطاب ﵁
Sayings of Umar ibn al-Khattab رضي الله عنه
Numbering by, Al-Awamah: 35583, Al-Shathri: ,37161
٣٧١٦١ - حدثنا ابو خالد (الاحمر) (١) عن يحيى بن سعيد عن القاسم عن اسلم مولى عمر قال: لما قدمنا مع عمر الشام اناخ بعيره وذهب لحاجته فالقيت (فروتي) (٢) بين شعبتي الرحل، فلما جاء ركب على الفرو، فلقينا اهل الشام يتلقون عمر فجعلوا ينظرون فجعلت اشير لهم إليه، قال: يقول عمر: تطمح اعينهم إلى مراكب من لا خلاق له -يريد مراكب العجم (٣).
ريفرينس و تحكيم الحدیث:
(١) سقط من: [ع].
(٢) في [أ، ب، س، ع]: (فروى).
(٣) حسن؛ أبو خالد صدوق، أخرجه ابن المبارك في الزهد (٥٨٥)، وابن شبه (١٣٩٩)، وابن عساكر ٨/ ٤١.
It is narrated from Hazrat Umar’s (may Allah be pleased with him) servant Aslam, who says: When we went to Syria with Hazrat Umar (may Allah be pleased with him), he made his camel sit down and went away to relieve himself. I placed a leather garment between the two parts of the saddle. Then when Hazrat Umar (may Allah be pleased with him) returned, he mounted the camel on that same leather. Thus, we met the people of Syria. They welcomed Hazrat Umar (may Allah be pleased with him). When they began to look around, I started pointing towards Hazrat Umar to show them. The narrator says Hazrat Umar (may Allah be pleased with him) said: Their eyes covet the mounts of those people who have no share in them. Hazrat Umar (may Allah be pleased with him) meant the mounts of the non-Arabs.
تخریج الحدیث:
Numbering by, Al-Awamah: 35584, Al-Shathri: ,37162
٣٧١٦٢ - حدثنا وكيع عن إسماعيل عن قيس قال: لما قدم عمر الشام استقبله الناس وهو على بعيره فقالوا: يا امير المؤمنين، لو ركبت (برذونا) (١) يلقاك عظماء الناس ووجوههم، قال: فقال عمر: (الا) (٢) اراكم هاهنا، (إنما) (٣) الامر من هاهنا واشار بيده إلى السماء - (٤) خلوا سبيل جملي (٥).
ريفرينس و تحكيم الحدیث:
(١) في [س، ع]: (بردونا).
(٢) سقط من: [س].
(٣) سقط من: [ع].
(٤) في [س]: زيادة (و).
(٥) صحيح؛ أخرجه أبو نعيم في حلية الأولياء ١/ ٤٧، وابن شبه (١٤٠٩)، والخلال في السنة (٣٩٧).
It is narrated from Hazrat Qais that he says: When Hazrat Umar (may Allah be pleased with him) came to Syria, the people welcomed him. Hazrat Umar (may Allah be pleased with him) was on his camel. The people said: O Commander of the Faithful! If you would ride a non-Arab horse, as the leaders and chiefs of the people will meet you. The narrator says that upon this Hazrat Umar (may Allah be pleased with him) said: I will not show myself to you here. The real matter is there, and he (may Allah be pleased with him) pointed towards the sky with his hand. You people, clear the way for my camel.
تخریج الحدیث:
Numbering by, Al-Awamah: 35585, Al-Shathri: ,37163
٣٧١٦٣ - حدثنا ابو معاوية عن الاعمش عن قيس بن مسلم عن طارق بن شهاب قال: لما قدم عمر الشام اتته الجنود وعليه إزار وخفان وعمامة وهو آخذ ⦗٣٠٢⦘ براس بعيره يخوض الماء، فقالوا له: يا امير المؤمنين، تلقاك الجنود وبطارقة الشام وانت على هذا الحال، قال: فقال عمر: إنا قوم اعزنا الله بالإسلام فلن نلتمس العز بغيره (١).
ريفرينس و تحكيم الحدیث:
(١) صحيح؛ أخرج الحاكم ١/ ١٣٠، وأبو نعيم في الحلية ١/ ٤٧، وابن عساكر ٤٤/ ٥، وابن البخاري في مشيخته ١/ ٤١٣، والبيهقي في الشعب (٨١٩٦).
It is narrated from Hazrat Tariq bin Shihab that he says: When Hazrat Umar (may Allah be pleased with him) came to Syria, many groups came to meet him, and at that time he (may Allah be pleased with him) was wearing a waistcloth, two leather socks, and a turban. And he (may Allah be pleased with him) was holding the head of his camel and making it enter the water. The people said: O Commander of the Faithful! The army is meeting you and the Jewish scholars of Syria are coming to meet you, and you are in this condition. The narrator says that upon this Hazrat Umar (may Allah be pleased with him) said: Surely, we are those people whom Allah Almighty has honored with Islam. Therefore, we will never seek honor through anything other than it.
تخریج الحدیث:
Numbering by, Al-Awamah: 35586, Al-Shathri: ,37164
٣٧١٦٤ - حدثنا (محمد) (١) بن فضيل عن الاعمش عن شقيق قال: كتب عمر: إن (الدنيا) (٢) خضرة حلوة، فمن اخذها بحقها كان قمنا ان يبارك له فيها، ومن اخذها بغير ذلك كان كالآكل الذي لا يشبع (٣).
ريفرينس و تحكيم الحدیث:
(١) سقط من: [جـ].
(٢) في [أ]: (الدني).
(٣) صحيح.
It is narrated from Hazrat Shaqiq that he says: Hazrat Umar (may Allah be pleased with him) wrote in a letter: Surely, the world is sweet and green. So whoever takes it with its due right, he is worthy that it be blessed for him in it, and whoever takes it without its due right, his example is like that of an eater who is never satisfied.
تخریج الحدیث:
Numbering by, Al-Awamah: 35587, Al-Shathri: ,37165
٣٧١٦٥ - حدثنا عبد الاعلى عن معمر عن الزهري عن إبراهيم بن عبد الرحمن ابن عوف قال: لما اتي عمر بكنوز، (آل) (١) كسرى فإذا من (الصفراء) (٢) (و) (٣) البيضاء ما يكاد ان (يحارمنه) (٤) البصر، قال: فبكى عمر عند ذلك، (فقال) (٥) عبد الرحمن: ما يبكيك يا امير المؤمنين؟ إن هذا اليوم (ليوم) (٦) شكر وسرور وفرح، فقال عمر: ما كثر هذا عند قوم إلا القى الله بينهم العداوة والبغضاء (٧).
ريفرينس و تحكيم الحدیث:
(١) سقط من: [جـ].
(٢) في [س]: (الصفر).
(٣) سقط من: [أ، ب، جـ].
(٤) في [ع]: (تحار).
(٥) في [جـ، ع]: (قال: فقال).
(٦) في [ط، هـ]: (يوم)، وسقط من: [س].
(٧) صحيح؛ أخرجه معمر كما في الجامع من مصنف عبد الرزاق (٢٠٠٣٦)، والبيهقي ٦/ ٣٥٨، وابن المبارك في الزهد (٧٦٨)، والخرائطي (٥٠٢)، وابن عساكر ٤٤/ ٣٣٩.
It is narrated from Hazrat Ibrahim bin Abdur Rahman bin Auf that he says: When the treasures of the people of Kisra were brought to Hazrat Umar (may Allah be pleased with him), there was so much gold and silver in them that the eyes were dazzled. The narrator says that upon this, Hazrat Umar began to weep. The narrator says that Hazrat Abdur Rahman submitted: O Commander of the Faithful! What has made you weep? Surely today is a day of gratitude, happiness, and joy. Hazrat Umar (may Allah be pleased with him) replied: Whenever these things become abundant among any people, Allah Almighty places enmity and hatred among them.
تخریج الحدیث:
Numbering by, Al-Awamah: 35588, Al-Shathri: ,37166
٣٧١٦٦ - حدثنا ابو اسامة عن سليمان بن المغيرة عن ثابت عن انس قال: رايت بين كتفي عمر اربع (رقاع) (١) في قميصه (٢).
ريفرينس و تحكيم الحدیث:
(١) في [س]: (رقعًا).
(٢) صحيح؛ أخرجه عبد الرزاق (١٩٩٣٤)، وابن سعد ٣/ ٣٢٧، وابن الأثير في أسد الغابة ٤/ ١٦٩، وابن عساكر ٤٤/ ٣٠٤، وهناد (٧٠١)، وابن أبي الدنيا في إصلاح المال (٣٨١)، والتواضع (١٨١).
It is narrated from Hazrat Anas (may Allah be pleased with him) that he says: I saw four patches on the shirt of Hazrat Umar (may Allah be pleased with him) between his two shoulders.
تخریج الحدیث:
Numbering by, Al-Awamah: 35589, Al-Shathri: ,37167
٣٧١٦٧ - حدثنا عبد الله بن إدريس عن إسماعيل بن ابي خالد عن سعيد بن ابي بردة قال: كتب عمر إلى ابي موسى: اما بعد! إن اسعد الرعاة من (سعدت) (١) به رعيته، (وإن اشقى) (٢) الرعاة عند الله من شقيت به رعيته، وإياك ان (ترتع فيرتع عمالك) (٣)، فيكون مثلك عند الله مثل البهيمة، نظرت إلى خضرة من الارض فرتعت فيها تبتغي بذلك السمن، وإنما حتفها في سمنها (والسلام عليك) (٤) (٥).
ريفرينس و تحكيم الحدیث:
(١) في [جـ]: (سعد).
(٢) في [س]: (وأشقاه).
(٣) في [ع]: (تزيغ فيزغ عمالك).
(٤) في [ط، هـ]: (وعليك السلام).
(٥) منقطع؛ سعيد بن أبي بردة لم يدرك عمر، أخرجه أبو نعيم في الحلية ١/ ٥٠، وابن البخاري في المشيخة ١/ ٢٢٣، وابن عبد البر في الاستذكار ٨/ ٣٨١.
It is narrated from Hazrat Saeed bin Abi Burdah that he says: Hazrat Umar (may Allah be pleased with him) wrote a letter to Hazrat Abu Musa: "Amma ba'd! Indeed, the most fortunate shepherd (leader) is the one because of whom his flock prospers, and surely, in the sight of Allah, the most unfortunate shepherd (leader) is the one because of whom his flock is in distress. Beware! Avoid that you start grazing (in the wrong place), then your workers also start grazing. Thus, your example in the sight of Allah will be like that animal which looks at the greenery of the earth and starts grazing in it, and its purpose is to become fat, while in its fatness is its death. Wassalam Alaik."
تخریج الحدیث:
Numbering by, Al-Awamah: 35590, Al-Shathri: ,37168
٣٧١٦٨ - حدثنا عبد الله بن إدريس عن هشام عن الحسن قال: قال عمر: الرعية مؤدية إلى الإمام ما ادى الإمام إلى الله، فإذا (رتع رتعوا) (١) (٢).
ريفرينس و تحكيم الحدیث:
(١) في [أ، ب]: (أركع أركعوا).
(٢) منقطع؛ الحسن لم يدرك عمر، أخرجه ابن سعد ٣/ ٢٩٢.
It is narrated from Hasan that he says: Hazrat Umar (may Allah be pleased with him) said: The subjects will give to the Imam that which the Imam gives to Allah. So when the Imam grazes, the subjects also graze.
تخریج الحدیث:
Numbering by, Al-Awamah: 35591, Al-Shathri: ,37169
٣٧١٦٩ - حدثنا عبد الله بن إدريس عن محمد بن عجلان عن إبراهيم عن محمد ابن شهاب قال: قال عمر: لا تعترض فيما لا يعنيك، واعتزل عدوك، ⦗٣٠٤⦘ و (احتفظ) (١) من خليلك (إلا) (٢) الامين، فإن الامين من القوم لا يعادله شيء، ولا تصحب الفاجر فيعلمك من فجوره، ولا تفش إليه سرك، واستشر في امرك الذين يخشون الله (٣).
ريفرينس و تحكيم الحدیث:
(١) في [ع]: (حفظ).
(٢) سقط من: [ع].
(٣) منقطع؛ ابن شهاب لم يدرك عمر، أخرجه ابن المبارك في الزهد (ص ٢٠٨)، من طريق سليمان، والبيهقي ١٠/ ١١٢، وابن عساكر ٤٤/ ٣٦١، وسيأتي بنحوه ١٣/ ٢٧٤ [٣٧١٩٥].
It is narrated from Hazrat Muhammad bin Shihab that he says Hazrat Umar (may Allah be pleased with him) said: Do not involve yourselves in matters that do not concern you. And keep away from your enemy. And among your friends, choose only the trustworthy one as special. For among people, there is nothing like a trustworthy person. And do not keep the company of a wicked person, for he will teach you his wickedness. And do not disclose your secrets to him. And in your affairs, consult those who fear Allah Almighty.
تخریج الحدیث:
Numbering by, Al-Awamah: 35592, Al-Shathri: ,37170
٣٧١٧٠ - حدثنا مروان بن معاوية عن محمد بن سوقة قال: اتيت نعيم بن ابي هند فاخرج إلي صحيفة فإذا فيها: من ابي عبيدة بن الجراح ومعاذ بن جبل إلى عمر (ابن الخطاب) (١): سلام عليك اما بعد، فإنا عهدناك وامر نفسك لك مهم، واصبحت (و) (٢) قد وليت امر هذه الامة احمرها واسودها، (يجلس) (٣) بين يديك الشريف والوضيع والعدو والصديق، و (لكل) (٤) (حصته) (٥) من العدل، فانظر كيف انت عند ذلك يا عمر، فإنا نحذرك يوما تعنو فيه الوجوه، و (تجف) (٦) فيه القلوب، وتقطع فيه الحجج، (ملك) (٧) قهرهم بجبروته، والخلق داخرون له، يرجون رحمته ويخافون (عقابه) (٨)، وإنا كنا نحدث ان امر هذه الامة سيرجع (في) (٩) آخر زمانها: ⦗٣٠٥⦘ ان يكون إخوان العلانية اعداء السريرة، (وإنا) (١٠) نعوذ بالله ان ينزل كتابنا إليك سوى المنزل الذي نزل من قلوبنا، فإنا كتبنا به نصيحة لك والسلام (عليك) (١١)، فكتب إليهما: من عمر بن الخطاب: إلى ابي عبيدة ومعاذ بن جبل سلام عليكما اما بعد، فإنكما كتبتما إلي تذكران انكما عهدتماني وامر نفسي لي مهم، واني قد اصبحت قد وليت امر هذه الامة احمرها واسودها يجلس بين يدي الشريف والوضيع والعدو والصديق، ولكل (حصته) (١٢) من ذلك، وكتبتما فانظر كيف انت عند ذلك يا عمر، وانه لا حول ولا قوة (عند ذلك لعمر) (١٣) إلا بالله، وكتبتما تحذراني ما حذرت به الامم قبلنا، وقديما كان اختلاف الليل والنهار بآجال الناس يقربان كل بعيد، ويبليان كل جديد، وياتيان بكل موعود، حتى يصير الناس إلى منازلهم من الجنة والنار، كتبتما تذكران انكما كنتما تحدثان ان امر هذه الامة سيرجع في آخر زمانها: ان يكون إخوان العلانية اعداء السريرة، ولستم باولئك، ليس هذا بزمان ذلك، وإن (ذلك) (١٤) زمان تظهر فيه الرغبة والرهبة، تكون رغبة بعض الناس إلى بعض لصلاح دنياهم، ورهبة بعض الناس من بعض، كتبتما به نصيحة تعظاني بالله ان انزل كتابكما سوى المنزل الذي (نزل) (١٥) من قلوبكما، وانكما كتبتما به (نصيحة تعظان بالله) (١٦) وقد صدقتما، فلا تدعا الكتاب إلي فإنه لا ⦗٣٠٦⦘ غنى (بي) (١٧) عنكما والسلام عليكما (١٨).
ريفرينس و تحكيم الحدیث:
(١) سقط من: [أ، ب].
(٢) سقط من: [أ، ط، هـ].
(٣) في [أ، ب]: (أجلس).
(٤) في [هـ]: (بكل).
(٥) في [جـ، ط، هـ]: (حصة).
(٦) في [هـ]: (تحف).
(٧) في [ط، هـ]: (تملك).
(٨) في [ع]: (عذابه).
(٩) في [هـ]: (إلى).
(١٠) في [س]: (فإنا).
(١١) سقط من: [أ، ب].
(١٢) في [ط، هـ]: (حصة).
(١٣) في [جـ، س]: (إلا باللَّه العلي العظيم عند ذلك لعمر إلا باللَّه).
(١٤) في [ع]: (ذاك).
(١٥) سقط من: [أ، ب].
(١٦) سقط من: [ط، هـ].
(١٧) سقط من: [أ، ب].
(١٨) منقطع؛ نعيم بن أبي هند لا يروي عن عمر ولا معاذ ولا أبي عبيدة، أخرجه أبو نعيم في الحلية ١/ ٢٣٨، والطبراني ٢٠/ (٤٥)، وابن عساكر ٦٥/ ٦٨.
It is narrated from Hazrat Muhammad bin Suqah, he says: I came to Hazrat Naeem bin Abi Hind, so he took out a scroll and showed it to me. In it was written: From Abu Ubaidah bin Jarrah (may Allah be pleased with him) and Muadh bin Jabal (may Allah be pleased with him) to Hazrat Umar bin Khattab (may Allah be pleased with him). Peace be upon you. To proceed! We advise you. The matter of your own self is very important for you. You are in such a state that you have been given authority over the red and white of this Ummah. The noble and the lowly sit before you, and friends and enemies sit before you. And everyone gets his share in justice. O Umar (may Allah be pleased with him)! So see how you are at this time? Because we warn you of that day when faces will be humbled and hearts will have dried up, and on that day arguments will be cut off. There will be a King who will prevail over people due to His might, and the creation will be humbled before Him. They will be hoping for the mercy of their Lord and fearing His punishment. And it used to be told to us that the matter of the end of this Ummah will return in such a way that they will be openly brothers and secretly enemies. And we seek refuge with Allah that this letter of ours to you descends anywhere other than the place from which it descended from our hearts. Because we have written to you only out of goodwill. And peace be upon you.
Then Hazrat Umar (may Allah be pleased with him) wrote to both of them: From Umar bin Khattab to Abu Ubaidah bin Jarrah (may Allah be pleased with him) and Muadh bin Jabal (may Allah be pleased with him). Peace be upon you both. To proceed! You have written a letter to me and reminded me that you are advising me and that the matter of my own self is very important for me, and that I am in such a state that I have been given authority over the red and black of this Ummah. The noble and the lowly sit before me, and friends and enemies sit before me. And everyone has a share in it. And you have also written to me: O Umar! Take care of how you are at this time? At such a time, Umar has no support except the power and strength of Allah. And you have written to me warning me of that which the previous nations were warned of. And from ancient times it has been the custom that the alternation of night and day brings every era near and wears out every new thing, and brings every promised thing to presence, until people return to their abodes in Paradise or Hell. And you have also reminded me by writing that it used to be told to you that the matter of this Ummah in the end times will return to such a state that they will be outwardly brothers and secretly enemies, but you are not like that, and this is not that time. That will be the time in which fear and desire will be apparent. Some people’s desire for others will be for the improvement of their worldly affairs, and some people will fear others. You have written this letter to me and advised me in the name of Allah that this letter descends in the same place from which it descended from your hearts. You have written this letter, and you have written the truth. So do not stop writing letters to me, because I have no recourse without your letters. And peace be upon you both.
Then Hazrat Umar (may Allah be pleased with him) wrote to both of them: From Umar bin Khattab to Abu Ubaidah bin Jarrah (may Allah be pleased with him) and Muadh bin Jabal (may Allah be pleased with him). Peace be upon you both. To proceed! You have written a letter to me and reminded me that you are advising me and that the matter of my own self is very important for me, and that I am in such a state that I have been given authority over the red and black of this Ummah. The noble and the lowly sit before me, and friends and enemies sit before me. And everyone has a share in it. And you have also written to me: O Umar! Take care of how you are at this time? At such a time, Umar has no support except the power and strength of Allah. And you have written to me warning me of that which the previous nations were warned of. And from ancient times it has been the custom that the alternation of night and day brings every era near and wears out every new thing, and brings every promised thing to presence, until people return to their abodes in Paradise or Hell. And you have also reminded me by writing that it used to be told to you that the matter of this Ummah in the end times will return to such a state that they will be outwardly brothers and secretly enemies, but you are not like that, and this is not that time. That will be the time in which fear and desire will be apparent. Some people’s desire for others will be for the improvement of their worldly affairs, and some people will fear others. You have written this letter to me and advised me in the name of Allah that this letter descends in the same place from which it descended from your hearts. You have written this letter, and you have written the truth. So do not stop writing letters to me, because I have no recourse without your letters. And peace be upon you both.
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