It is narrated from Hazrat Aisha that I heard the Prophet (peace be upon him) saying: I will wait for those among you who will come to me at the Pond of Kawthar. Some people will be prevented from coming to me. I will say, "O Lord! These are my followers." It will be said to me, "You do not know what deeds they did after you; they kept turning back on their heels continuously."

It is narrated from Hazrat Aisha that when the Prophet (peace be upon him) wished to sleep in a state requiring ghusl, he would perform ablution as for prayer.

Urwah reports that someone asked Hazrat Aisha (may Allah be pleased with her), "What did the Prophet (peace be upon him) do in his house?" She replied, "He did what any one of you does. The Prophet (peace be upon him) would mend his own sandals and patch his own clothes himself."

It is narrated from Hazrat Aisha that the Prophet (peace be upon him), after performing two rak'ahs before Fajr, would sometimes lie down on his right side.

It is narrated from Hazrat Aisha that at the time of the Prophet's (peace be upon him) passing, his blessed head was between my throat and chest, and when the soul of the Prophet (peace be upon him) departed, there came a fragrance with it which I had never experienced before.

It is narrated from Hazrat Aisha that we set out with the Prophet (peace be upon him), and our intention was only to perform Hajj. The Prophet (peace be upon him) reached Makkah and performed Tawaf of the House of Allah, but did not exit the state of Ihram because he had a sacrificial animal with him. His noble wives and the companions also performed Tawaf and Sa’i, and all those who did not have a sacrificial animal with them exited the state of Ihram. Hazrat Aisha was in her menstrual period. After we had performed our Hajj rituals and reached the place of Hasbah to depart, I said, "O Messenger of Allah! Will your companions return with both Hajj and Umrah, and I will return with only Hajj?" The Prophet (peace be upon him) said, "When we reached Makkah, did you not perform Tawaf of both?" I replied, "No." The Prophet (peace be upon him) said, "Go with your brother to Tan’eem, enter into Ihram for Umrah, perform Umrah, and meet us at such-and-such place." During this time, Hazrat Safiyyah’s menstrual period began. The Prophet (peace be upon him) said, "These women cut and shave (i.e., delay us), you will force us to stay. Did you not perform Tawaf al-Ziyarah on the tenth of Dhul-Hijjah?" She replied, "Why not?" The Prophet (peace be upon him) said, "Then there is no harm, now depart." Hazrat Aisha says that I met the Prophet (peace be upon him) at night while he was ascending the upper part of Makkah and I was descending, or the Prophet (peace be upon him) was descending and I was ascending.

It is narrated from Hazrat Aisha that once a woman came to the court of the Prophet and said, "O Messenger of Allah! When I become pure (after menstruation), how should I perform ghusl (ritual bath)?" The Prophet (peace be upon him) said, "Take a piece of cotton with perfume on it and purify yourself with it." She asked the same question again, so the Prophet (peace be upon him) said "Subhan Allah" and turned his face away, then said, "Purify yourself with it." I understood what the Prophet (peace be upon him) meant, so I pulled her towards me and explained to her what the Prophet (peace be upon him) intended.

It is narrated from Hazrat Aisha that sometimes the Prophet (peace be upon him) would fast so much that we would say, "Now the Prophet (peace be upon him) will continue to fast," and sometimes he would leave off fasting so much that we would say, "Now the Prophet (peace be upon him) will continue to leave off fasting." And the Prophet (peace be upon him) used to recite Surah Bani Isra'il and Surah Az-Zumar every night.

It is narrated from Hazrat Aisha that the Prophet (peace be upon him) said: Whatever a man uses to make a woman's private parts lawful for himself, such as a dowry or any other item, it becomes the property of that woman. And whatever is given as a gesture of honor to the woman's father, brother, or guardian after the marriage contract, it belongs to them. And a man's daughter or sister is more deserving that, because of her, the man should be honored.

It is narrated from Hazrat Aisha that the Prophet (peace be upon him) said: Whoever bathes a deceased person and mentions a matter of trust regarding him, and does not disclose any defect "which became apparent while bathing," then he comes out of his sins as on the day he was born. Then he said: Whoever among you is the closest relative of the deceased should remain near him, provided he knows how (to perform the bathing), and if he does not know, then keep near him the one whom you think possesses a share of trustworthiness and piety.