Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever has entered into the state of Ihram for both Hajj and Umrah, then one Tawaf will suffice for both of them. Then he should not exit the state of Ihram until he completes his Hajj. Then (on the 10th of Dhul-Hijjah) he should exit the Ihram for both together."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he proclaimed the Talbiyah for Hajj and Umrah, then performed a single Tawaf for both of them, and said: I saw the Messenger of Allah (peace and blessings be upon him) doing the same.

And the explanation of the evidence for the correctness of the Matlabi school of thought: that the Prophet Muhammad (peace be upon him) forbade praying after the Fajr prayer until sunrise and after the Asr prayer until sunset, so by this he meant some prayers, not all prayers.

Sayyiduna Jubair bin Mut'im (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "O sons of Abd Manaf, do not ever prevent anyone from performing Tawaf of this Sacred House (the Ka'bah) or from offering prayer in it at any hour of the day or night, whenever he wishes." The wording of the hadith text is from the narration of Ali bin Khushram.

Sayyiduna Abu Dharr (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "There is no prayer after the morning prayer and after the afternoon prayer except in Makkah Mukarramah, except in Makkah Mukarramah, except in Makkah Mukarramah." Imam Abu Bakr (may Allah have mercy on him) says that I have doubt about the hearing of Imam Mujahid from Sayyiduna Abu Dharr (may Allah be pleased with him).

Ibn Abi Mulaika narrates that Sayyiduna Miswar bin Makhrama (may Allah be pleased with him) performed eighteen circuits (Tawaf) and offered two rak'ahs for each Tawaf, and said that the Messenger of Allah (peace and blessings be upon him) said: "O Banu Abd Manaf, if you remain the custodians of this House (the Noble Ka'bah) after me, then do not prevent anyone from performing Tawaf of this House; let him perform Tawaf at any hour of the day or night whenever he wishes."

Provided that this hadith is proven authentic, because my heart is not satisfied with this chain of narration. I fear that either Abdul Salam or a narrator of a lower rank than him has made a mistake regarding these words: "during the Tawaf."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet Muhammad (peace be upon him) drank water during Tawaf.

Tawoos narrates that the Messenger of Allah (peace be upon him) passed by a man while performing Tawaf of the Ka'bah, who was leading another man around by a rein tied to his nose. The Messenger of Allah (peace be upon him) cut it off and then ordered that man to lead him by hand for Tawaf. He narrates that the Messenger of Allah (peace be upon him) passed by a man while performing Tawaf of the Ka'bah, who had tied another man's hand with a strap, thread, or something else. The Prophet (peace be upon him) cut it off and said: "Lead him by hand for Tawaf."

Tawoos narrates that this narration was reported by Sayyiduna Ibn Abbas from the Prophet Muhammad (peace be upon him). Imam Abu Bakr (may Allah have mercy on him) says that in this hadith there is evidence for the concession of speaking about enjoining good and forbidding evil during Tawaf.