Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from the Noble Prophet (peace and blessings be upon him) that he said: "When the Black Stone descended from Paradise, it was whiter than snow, then the sins of the people made it black."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from the Noble Prophet (peace be upon him) that he said: "The Black Stone was one of the white jewels of Paradise; indeed, the sins of the polytheists have blackened it. On the Day of Resurrection, it will be raised up in the form of the mountain of Uhud. It will bear witness for every person among the people of the world who touched it or kissed it."

Allah, the Exalted, will bring it forth in such a state that it will have two eyes with which it will see, and a tongue with which it will speak. It will bear witness in favor of the person who touched it with truth. Our Lord is Most High and Majestic; He does whatever He wills.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty will surely raise the Black Stone on the Day of Resurrection. It will have two eyes with which it will see, and a tongue with which it will speak. It will bear witness in favor of the one who touched it with truth."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, this Black Stone will have a tongue and two lips; whoever has touched it with truth, it will testify in his favor on the Day of Resurrection."

Not for the one who touches it with the intention of obeying Allah and seeking His closeness, because the Noble Prophet (peace be upon him) has stated that a person will receive only that which he intended.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Black Stone will come on the Day of Resurrection bigger than the mountain of Abu Qubais, it will have a tongue and two lips. Whoever touched it with the intention of obtaining its testimony, it will testify about that person. It is the right hand of Allah with which He shakes hands with His creation."

Indeed, the circumambulation of the House was only instituted for the establishment of the remembrance of Allah, not for the conversation of people and preoccupation with that which brings no benefit to the circumambulator in the Hereafter. And even though speaking good words during circumambulation is permissible and allowed, if that speech is not the remembrance of Allah.