Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings be upon him) said: This and this, meaning the thumb and the little finger, are equal; this and this, meaning the molar and the front tooth, are equal (in blood money).

Sayyiduna Muhammad bin ‘Amr bin Hazm narrates that the Prophet Muhammad (peace be upon him) wrote a document for him, in which it was stated that the blood money for a leg is fifty camels, the blood money for a hand is fifty camels, the blood money for each finger of the hands and feet is ten camels, if the entire nose is cut off its blood money is one hundred camels, and the blood money for a tooth is five camels.

Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them) narrates that the Noble Prophet (peace and blessings of Allah be upon him) said: For each finger, the blood money is ten camels, and for a wound that exposes the bone (muwadhih), the blood money is five camels.

Sayyiduna Muhammad bin Amr bin Hazm reports that the Messenger of Allah (peace and blessings be upon him) ruled that for a wound exposing the bone (mudiha), five camels are to be given, and for a head wound reaching the brain (ma’mumah), one third of the blood money is to be given.

Sayyiduna Abu Huraira (may Allah be pleased with him) reports that Sayyiduna Sa’d bin ‘Ubada (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him): If I see a non-mahram man with my wife, should I wait until I bring four witnesses? He replied: Yes.

Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with both of them) narrates that a man from Banu Mudlij had a slave woman, from whom he had a son. That man used to make the slave woman serve him. When the boy grew up, one day the man called the slave woman and said,“Do such and such work.”The boy said,“She will not come to you. How long will you keep commanding my mother?”The father, in anger, threw a sword at him, which struck his leg or some other part of his body and cut it. The boy bled and died. That man came to Sayyiduna Umar (may Allah be pleased with him) with a group of his people. Umar said,“O enemy of your own soul! You yourself have killed your son. If I had not heard from the Messenger of Allah (peace and blessings be upon him) that a father is not to be killed in retaliation for his son, I would have killed you. Pay the blood money (diyah).”The narrator says: The man brought one hundred and twenty or thirty camels to Umar, and Umar selected one hundred camels from them and distributed them among the heirs, excluding the father.

Sayyiduna Sahl bin Sa’d (may Allah be pleased with him) narrates that a man peeped into one of the rooms of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) had a comb (made of wood with thorns) with which he was scratching his head. He said: If I had known that you were looking at me, I would have poked this comb into your eyes. The command to seek permission has been prescribed only because of the gaze.

Sayyiduna Abu Hurairah (may Allah be pleased with him) reports that the Noble Prophet (peace and blessings of Allah be upon him) said: Whoever peeps into people's houses without permission and they gouge out his eye, there will be neither blood money nor retaliation for him.

Sayyiduna Abu Huraira (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: If a man peeps into your house and you throw a pebble at him and put out his eye, there is no sin upon you.

Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) narrates that I participated with the Messenger of Allah (peace and blessings be upon him) in the expedition of 'Usrah (the expedition of Tabuk), and this was the deed I relied upon the most. I had a slave who got into a fight with another man. One of them bit the hand of his companion, and when he pulled his finger out, the biter's front tooth fell out. He came to the Messenger of Allah (peace and blessings be upon him) for a decision, and the Prophet declared his tooth to be forfeit. Imam Ata bin Abi Rabah says: In my opinion, Safwan narrated that the Messenger of Allah (peace and blessings be upon him) said: Would he have left his hand in your mouth so that you could chew it like a camel?