Hazrat Qasim bin Muhammad was asked about a woman who performed Tawaf of the Ka'bah on the Day of Sacrifice, and then before departing, she began menstruating? He replied: May Allah have mercy on Hazrat Umar; all the companions say that she has completed her rituals except Hazrat Umar, who says that her last act should be the Tawaf of the Ka'bah.

Hazrat Tawoos says that I have never seen Hazrat Ibn Abbas (may Allah be pleased with them) leave anyone who disagreed with him until he had established the matter before that person. Hazrat Jabir bin Abdullah (may Allah be pleased with him) disagreed with him regarding the woman who experienced menstruation after performing Tawaf. Hazrat Ibn Abbas (may Allah be pleased with them) said she will depart, then he called the woman with whom this incident had occurred, and the woman agreed with the statement of Hazrat Ibn Abbas (may Allah be pleased with them).

Hazrat Sa'd bin Malik was asked: If a woman gets her period after performing Tawaf on the Day of Sacrifice (Yawm al-Nahr), what should she do? He replied: She should return.

The statement of Abdullah bin Umar was that if a woman had performed the Tawaf on the Day of Sacrifice (Yawm al-Nahr), they would keep her in Makkah for seven days so that she could also perform the Tawaf of the day of departure.

Hazrat Yazid bin Hani narrates that a woman performed Tawaf, and then after Tawaf, on the Day of Sacrifice (Yawm al-Nahr), she began menstruating. Hasan ibn Ali (may Allah be pleased with him) was asked about this. He replied: She will depart (return); her Hajj is complete.

Hazrat Harith bin Abdullah narrates that I asked Hazrat Umar, "If a woman gets her period after performing Tawaf?" He replied, "But her last act should be Tawaf." Hazrat Harith said, "The Messenger of Allah (peace and blessings be upon him) told me the same." Hazrat Umar cursed him and said, "Do you ask me about something regarding which you have already asked the Noble Prophet (peace and blessings be upon him), so that I might oppose him?"

13656 - [حدثنا أبو (محمد) (١) عبد اللَّه بن (يونس) (٢) قال: ثنا أبو عبد الرحمن بقي بن مخلد قال: ثنا أبو بكر عبد اللَّه بن محمد بن أبي شيبة] (3) He said: Ziyad ibn al-Rabi' (4) al-Yahmadi narrated to us from Salih al-Dahhan who said: Jabir ibn Zayd said: ⦗543⦘ Fasting and prayer (exert the body) (5) and (do not) (6) exert the wealth, and charity exerts the wealth but does not exert the body, and I do not know anything (more exerting) (7) for both wealth and body than (this aspect) (8) meaning Hajj.

Ibrahim says that the companions of the Prophet considered giving charity to be superior to performing Hajj repeatedly.

It was asked from Hazrat Hajjaj that if a person has already performed the rites of Hajj, should he perform Hajj again or free a slave? He replied: No, rather he should free a slave.

Some neighbors came to Hazrat Sha’bi and said,“We want to go for Hajj, but we have some chaste neighbors who are in need. What is your opinion? Should we give our belongings and other things to them, or should we go for Hajj?”He replied,“By Allah, the reward of charity is very great, and in my view, nothing can equal spending wealth on such occasions and places.”