Hazrat Umar narrates that I asked Hazrat Saeed bin Al-Musayyib (may Allah have mercy on him) regarding two men who are partners. One of them paid the entire price, then both of them came to the city, and they sold a heap of wheat and earned a profit, and one heap remained. Then the one who had paid the price said to his companion, "If you wish, pay the price for what remains and remain in your partnership, and if you wish, withdraw from it and its profit, and I will absolve you." He replied: "This is not permissible for him." Then I asked Hazrat Qasim about the same matter; he also replied in the same way.

24687 - (And I asked) (1) Al-Qasim, and he said: The same as that.

Hazrat Salm bin Abi Al-Dhiyal narrates that I asked Hasan: Two persons bought an item, then sold it at a profit, some for cash and some on credit. Then one of them said to his companion, "Give me my capital, whatever remains is for you." Hasan disliked this.

It is narrated from Hazrat Ibn Sirin (may Allah have mercy on him) that if a person's debt is paid from gambling money, there is no harm in it. And Hasan (may Allah have mercy on him) says that if a person is given a loan from interest, there is no harm in it.

24690 - And Al-Hasan said regarding a man who pays off usury (1): There is no harm in it.

Hazrat Haroon narrates that I asked Hazrat Hakam and Hazrat Hammad: A person gave his wealth to another as Mudarabah, and established witnesses over it. Later, when he came to collect his wealth from him, the other said, "I have already returned the wealth." Hakam says that he will have to establish witnesses that he has returned the wealth, just as the owner of the wealth had established witnesses over him. And Imam Muhammad says that just as his word is accepted in other matters, in this matter too his word will be accepted (i.e., witnesses will not be demanded).

24692 - And Hammad said: He is to be believed in it just as he is believed in similar cases.

Hazrat Shurayh used to consider the confession of a slave valid in those matters which were sought to fulfill the needs of his family and dependents.

Ibrahim used to accept the acknowledgment of a slave regarding that wealth in which he was permitted to spend on his family and dependents.

Hazrat Sulaiman bin Yasar (may Allah have mercy on him) was asked that a person owes another person one kur of wheat as a loan, then he said, "This is the kur; indeed, I have measured it for him." Can he take it with its measurement? He replied, "If he wishes, he may receive it with its measurement."