Hazrat Ibn Abu Dhi'b states that Hazrat Umar bin Abdul Aziz ordered the payment of blood money to the one who inflicted a wound on the head.

Hazrat Ibn Abu Dhi'b narrates from a man that Hazrat Sa'id bin al-Musayyib said: The 'Aqilah will not pay the blood money except for one third or more than that.

Hazrat Umar bin Abdur Rahman Sahmi narrates from a man that a person came to Hazrat Umar bin Khattab regarding a wound on the head, so he said, "We do not pay compensation among ourselves for mere pieces of flesh."

Isa says that Hazrat Sha’bi stated: There is no compensation less than that for a head wound.

Hazrat Ibn Jurayj says that I asked Hazrat Ata when does the amount of blood money reach such a level that all the members of the 'Aqilah are required to pay it—when it reaches one-third? He replied: Yes, I think so, and I have no doubt that he also said this: and as long as it does not reach one-third, then at that time it will be obligatory upon the specific tribe of that person.

Hazrat Abu Umayyah Akhnas narrates that I was sitting with Hazrat Umar bin Khattab when a man from the tribe of Banu Ghifar came and said, "Surely, my son has received a head injury." So he (Umar) said, "Indeed, the people of the town do not pay blood money for these pieces of flesh."

29627 - Abu Muhammad Abdullah ibn Yunus narrated to us, he said: Abu Abd al-Rahman Baqi ibn Makhlad narrated to us, he said: Abu Bakr narrated to us, he said: Abd al-A'la ibn Abd al-A'la from Ma'mar from al-Zuhri from Sa'id ibn al-Musayyib that al-qasama existed in the Jahiliyyah, and the Prophet صلی اللہ علیہ وسلم affirmed it (1) in the case of ⦗246⦘ a man from the Ansar who was found killed in a (well) (2) (belonging to the Jews) (3). He said: The Messenger of Allah صلی اللہ علیہ وسلم began with the Jews and required them to take an oath of fifty, but the Jews said: We will not (swear) (4) (5). Then the Messenger of Allah صلی اللہ علیہ وسلم said to the Ansar: "(Will you swear?)" (6) but the Ansar refused to swear, so the Messenger of Allah صلی اللہ علیہ وسلم made the Jews pay (his blood money) (7) because he was killed among them (8).

Hazrat Muammar narrates that Hazrat Zuhri said: Hazrat Umar bin Abdul Aziz called me and asked me about the Shari'ah ruling regarding Qasamah. So he said: It has become clear to me that I should reject it because a villager gives testimony and an absent person comes and gives testimony. I said: O Commander of the Faithful! You cannot reject it because the Messenger of Allah and after him the Rightly Guided Caliphs have given judgment on it.

Hazrat Sulaiman bin Yasar narrates that Hazrat Umar bin Abdul Aziz said: I have never seen a law like Qasamah by which I can take Qisas (retribution). Allah, the Lord of Honor, says: Translation: And let two just men from among you bear witness. And He said: Translation: And we do not testify except to what we know, and we are not guardians of the unseen. And Allah, the Lord of Honor, said: Except for those who bear witness to the truth and they know. Hazrat Sulaiman bin Yasar said: Qasamah is rightful. The Messenger of Allah (peace and blessings be upon him) decided upon it. While the people of Ansar were sitting with the Messenger of Allah (peace and blessings be upon him), suddenly one of them left. Then all of them left the presence of the Messenger of Allah (peace and blessings be upon him). They found their companion drenched in blood. They returned to the Messenger of Allah (peace and blessings be upon him) and said, "The Jews have killed us," and they named a man from among the Jews, although they had no evidence. The Messenger of Allah (peace and blessings be upon him) said to them: If two witnesses other than yourselves testify, I will hand over that person to you completely. But they had no evidence. He (peace and blessings be upon him) said: You become entitled by taking fifty oaths. I will hand over that person to you completely. They said, "O Messenger of Allah (peace and blessings be upon him)! We dislike taking an oath on something unseen." Then the Prophet of Allah (peace and blessings be upon him) intended to take fifty oaths from the Jews. So the Ansar said: "O Messenger of Allah (peace and blessings be upon him), the Jews do not care about oaths. How can we accept this from them? In this way, they will do the same with our other people." So the Messenger of Allah (peace and blessings be upon him) paid the blood money from his own side.

29630 - Sulayman ibn Yasar said: Al-Qasama (is a right) (1) which was judged by the Messenger of Allah صلی اللہ علیہ وسلم (2). While the Ansar were with the Messenger of Allah صلی اللہ علیہ وسلم , (when) (3) a man from among them went out, then they left the Messenger of Allah صلی اللہ علیہ وسلم , and found their companion (wallowing) (4) in his blood. They returned to the Messenger of Allah صلی اللہ علیہ وسلم and said: "The Jews have killed us"—and they named a man among them, but they had no (for them) (5) evidence. The Messenger of Allah صلی اللہ علیہ وسلم said to them: "Two witnesses from other than yourselves, so that I may hand him over to you entirely." (But they had no evidence, so he said:) "Claim it with fifty oaths and I will hand him over to you entirely." (6) (They said) (7): "O Messenger of Allah, we dislike to swear about the unseen." So the Prophet of Allah صلی اللہ علیہ وسلم wanted to take the oaths of the Jews, fifty from among them. The Ansar said: "O Messenger of Allah, the Jews do not care about swearing; (whenever) (8) (we) (9) accept this from them, they will destroy us all." So the Messenger of Allah صلی اللہ علیہ وسلم paid the blood money from his own resources (10).