Hazrat Jabir bin Abdullah narrates that the Messenger of Allah, peace and blessings be upon him, declared the right to the land for the one who cultivates it, and that there will be nothing for those who come after. In this, no condition or exception set by the giver will be considered.

Hazrat Syed Muhammad Baqir narrates that the Messenger of Allah, peace and blessings be upon him and his family, decided to give the daughter of Hazrat Hamza into the care of Hazrat Ja'far and said that indeed, the maternal aunt of Hamza's daughter is married to Ja'far, and the maternal aunt is like the mother.

Hazrat Mak'hool narrates that the Messenger of Allah, peace and blessings be upon him, gave the following ruling regarding a wound on the head or face that reaches the bone or goes beyond it: for a wound that reaches the bone, there are five camels; and for a wound that breaks the bone and displaces it from its place, there are fifteen camels. And for a wound that reaches the membrane of the brain, he ruled for one third of the full blood money, and for a wound that reaches inside the abdomen, he also ruled for one third of the blood money.

Imam Zuhri states that the Messenger of Allah, peace and blessings be upon him, decreed full blood money (diyah) for injury to the spinal column.

Hazrat Abdullah bin Ubaid bin Umair narrates that a brother from Banu Zuraiq wrote a letter to me and asked: What was the decision of the Messenger of Allah (peace and blessings be upon him) regarding the child of the woman who performed li'an? So I wrote back to him in response that the Messenger of Allah (peace and blessings be upon him) decided in favor of the mother regarding that child, that she is for that child both in the position of a father and in the position of a mother.

Hazrat Ali (may Allah be pleased with him) narrates that when the Quraysh of Makkah intended to lift the Black Stone and place it in its position, a dispute arose among them. So they said that the person who comes out first from this alley will decide among us. Hazrat Ali (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) was the first person who came to them. Then the Prophet (peace and blessings be upon him) decided among them in such a way that all the people should place the Black Stone on a cloth together, and then all the tribes should lift that cloth collectively.

Hazrat Umar bin Khalda al-Ansari narrates that we went to Hazrat Abu Hurairah regarding a friend of ours who had fallen into debt, meaning he had become destitute and bankrupt. So Abu Hurairah said that the Messenger of Allah, peace and blessings be upon him, gave this ruling about such a person who has died or become bankrupt: if the owner finds his property exactly as it was with that person, then he has more right to his property. However, if the owner completely relinquishes his right, then that is acceptable.

Hazrat Sha'bi narrates that the Messenger of Allah (peace and blessings be upon him) made neighborhood the criterion of right (in pre-emption).

Hazrat Saeed bin Al-Musayyib narrates that Nazrah bin Aktham married a pregnant woman. So the Messenger of Allah (peace and blessings be upon him) separated them and decreed the dowry in favor of the woman.

Hasan narrates that Hazrat Umar once said: "Who among you knows the decision of the Messenger of Allah (peace and blessings be upon him) regarding the grandfather?" So, Ma'qil bin Yasar Al-Muzani said: "The Prophet (peace and blessings be upon him) gave a decision about one of our men." Hazrat Umar asked: "About what?" He replied: "About the sixth share." Hazrat Umar said: "Who will testify to this with you?" Ma'qil said: "I do not know anyone." He (Umar) said: "You do not know! Then what is the benefit?"