It is narrated from Sayyidah Umm Bujayd (may Allah be pleased with her), who had pledged allegiance to the Messenger of Allah (peace and blessings be upon him), that she said: "O Messenger of Allah! By Allah, a poor man comes and stands at my door, and I have nothing to give him." The Messenger of Allah (peace and blessings be upon him) said to her: "Even if all you find to give him is a burnt goat's hoof, place that in his hand." The chain of this hadith is sahih, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are two kinds of jealousy: one which Allah loves and the other which Allah hates. And there are two kinds of pride: one which Allah loves and the other which Allah dislikes. The jealousy which is in a place of doubt and suspicion, Allah loves; and the jealousy which is without cause, Allah hates. The pride a man shows when he gives charity, Allah loves; while the pride which comes from arrogance, Allah hates." The chain of this hadith is sahih, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, says: I asked My servant for a loan, but he did not lend to Me; and My servant reviled Me while he did not know it. He says: Alas, O Time! Alas, O Time! Yet I am Time." This hadith is sahih on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Shufayy (may Allah have mercy on him) that he entered Madinah and saw a man around whom people had gathered. He asked: Who is this? The people told him: This is Sayyiduna Abu Hurayrah (may Allah be pleased with him). Shufayy said: I went near him and sat in front of him while he was narrating hadith to the people. When he fell silent and was alone, I said to him: "I adjure you by Allah and by His right: narrate to me a hadith which you heard yourself from the Messenger of Allah (peace and blessings be upon him) and understood and knew well." Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "I will certainly do so. I will narrate to you a hadith which the Messenger of Allah (peace and blessings be upon him) narrated to me, and which I understood and knew well." Then something like a fainting fit came over Sayyiduna Abu Hurayrah (may Allah be pleased with him), and he remained in that state for a while. Then, when he recovered, he said: "I will certainly narrate to you the hadith which the Messenger of Allah (peace and blessings be upon him) narrated to me when he (peace and blessings be upon him) and I were in a house and there was no third person there besides us." Then the same state came over Sayyiduna Abu Hurayrah (may Allah be pleased with him) again. When he came to, he wiped his face and said: "I will certainly narrate to you the hadith which the Messenger of Allah (peace and blessings be upon him) narrated to me when we were alone in that house." Then he fainted a third time and began to fall on his face, and I supported him for a long time. Then, when he recovered, he said: The Messenger of Allah (peace and blessings be upon him) narrated to me: "Indeed, when it is the Day of Resurrection, Allah, the Mighty and Majestic, will descend to the servants to judge between them, and at that time every nation will be on its knees. Among the first to be called will be a man who gathered the Qur'an (a reciter), one who was killed in the way of Allah (a martyr), and one who had a great deal of wealth. Allah Almighty will say to the reciter: 'Did I not give you the knowledge of what I revealed to My Messenger?' He will say: 'Certainly, O my Lord!' Allah will say: 'What did you do with your knowledge?' He will say: 'I used to recite it night and day.' Allah Almighty will say: 'You have lied,' and the angels will also say: 'You have lied.' Allah Almighty will say: 'Rather, your intention was that it be said: So-and-so is a great reciter, and that has been said.' Then the wealthy man will be brought, and Allah will say: 'Did I not give you such abundance that I left you in need of no one?' He will say: 'Certainly.' Allah will say: 'What did you do with the wealth I gave you?' He will say: 'I used to maintain ties of kinship and give charity.' Allah will say: 'You have lied,' and the angels will say: 'You have lied.' Allah will say: 'Rather, you wanted it to be said: So-and-so is very generous, and that has been said.' Then the one who was killed in the way of Allah will be brought, and he will be asked: 'Why were you killed?' He will say: 'I was commanded to wage jihad in Your way, so I fought until I was killed.' Allah will say: 'You have lied,' and the angels will say: 'You have lied.' Allah will say: 'Rather, your intention was that it be said: So-and-so is very brave, and that has been said.'" Then the Messenger of Allah (peace and blessings be upon him) struck my knee with his hand and said: "O Abu Hurayrah! These three will be the first of Allah's creation with whom the Fire of Hell will be kindled on the Day of Resurrection." The chain of this hadith is sahih, but the two Shaykhs did not record it with these words. Al-Walid bin Abi al-Walid al-Udhri is a shaykh of the people of Syria whom the two Shaykhs did not use as evidence; however, they agreed on other supporting reports for this hadith with a wording different from this one.

Sayyidah Juwayriyah bint al-Harith (may Allah be pleased with her) narrates: "By Allah! At the time of his death the Messenger of Allah (peace and blessings be upon him) left neither a dinar, nor a dirham, nor a male slave, nor a female slave, except his mule, his weapons and a piece of land which he (peace and blessings be upon him) had given in charity." This hadith is sahih, and Imam Bukhari has recorded it.

Abu Abd al-Rahman al-Sulami narrates that when Sayyiduna Uthman bin Affan (may Allah be pleased with him) was besieged (in his house), he looked down at the people from the roof of his house and said: "I ask you by Allah: do you know that no one could drink the water of the well of Rumah without paying a price, so I bought it with my own wealth and dedicated it to the rich, the poor and the wayfarer alike?" The people replied: "Yes (we know)." This hadith is sahih on the condition of the two Shaykhs, but they did not record it.

It is narrated from Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) that he set out with the Prophet (peace and blessings be upon him) on one of his military expeditions. Meanwhile, the time of his mother's death drew near, and she was told to make a bequest. She said: "What should I bequeath? The wealth is all Sa'd's wealth." So she passed away before Sa'd (may Allah be pleased with him) arrived. When Sa'd (may Allah be pleased with him) returned and learned of this, he said: "O Messenger of Allah! If I give charity on her behalf, will it benefit her?" He (peace and blessings be upon him) said: "Yes." Sa'd (may Allah be pleased with him) said: "Such-and-such orchard is charity on her behalf," and he named that orchard. The chain of this hadith is sahih, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man said to the Messenger of Allah (peace and blessings be upon him) that his mother had died; if he gave charity on her behalf, would it benefit her? He (peace and blessings be upon him) said: "Yes." He said: "I have a fruit-bearing orchard, and I make you a witness that I have given it in charity on her behalf." This is a supporting hadith that is sahih on the condition of Imam Bukhari.