It is narrated from Yazid bin Hurmaz that Najdah bin Amir Haruri wrote to Ibn Abbas (may Allah be pleased with them both) asking: Did the Messenger of Allah (peace and blessings of Allah be upon him) take women along in jihad? And did he allocate a share of the spoils of war for them? Ibn Abbas (may Allah be pleased with them both) wrote back in reply: You have written to me asking: Did the Messenger of Allah (peace and blessings of Allah be upon him) take women along in jihad? Yes, he did take them along in jihad; they used to treat the sick, and they were given something from the spoils (as a reward), but as for a share, he did not allocate a share for them. Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, there are also ahadith from Anas and Umm Atiyyah (may Allah be pleased with them both).
3- Most of the scholars act upon this, and this is also the saying of Sufyan Thawri and Shafi’i. Some people say: A share should also be given to women and children; this is the saying of Awza’i.
4- Awza’i says: The Prophet (peace and blessings of Allah be upon him) gave a share to children at Khaybar, and the Muslim leaders allocated a share for every newborn who was born in the enemy’s land. Awza’i says: The Prophet (peace and blessings of Allah be upon him) gave a share to women at Khaybar, and after him, the Muslims continued to act upon this.

‘Umair, the freed slave of Abu Al-Lahm (may Allah be pleased with them), says: I participated in the Battle of Khaybar with my masters. They spoke to the Messenger of Allah (peace and blessings of Allah be upon him) about me and informed him that I was a slave. So he ordered, and a sword was hung on my body. I used to drag it (because of my short stature and the sword being large). He ordered that I be given some goods from the spoils of war. I presented before him the incantation and blowing (ruqyah) which I used to perform on the insane. He ordered me to leave some part of it and to remember some part of it. 1

Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, there is also a narration from Ibn Abbas (may Allah be pleased with them).
3- Some people of knowledge act upon this, that a slave does not get a share, but he may be given something as a gift. This is also the saying of Thawri, Shafi’i, Ahmad, and Ishaq bin Rahwayh.

Umm al-Mu’minin Aisha (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings of Allah be upon him) set out for Badr. When he reached Harrat al-Wabrah 1, a polytheist joined him whose courage and bravery were well-known. The Prophet (peace and blessings of Allah be upon him) asked him:“Do you believe in Allah and His Messenger?”He replied:“No.”The Prophet (peace and blessings of Allah be upon him) said:“Go back, I will never seek help from a polytheist.”2. Imam Tirmidhi says:
1- There is more detail than this in the hadith,
2- This hadith is Hasan Gharib,
3- Some people of knowledge act upon this, they say that a dhimmi will not get a share from the spoils of war even if he fights alongside the Muslims against the enemy,
4- Some people of knowledge are of the opinion that when a dhimmi participates in battle alongside the Muslims, he should be given a share,
5- It is narrated from Zuhri that the Prophet (peace and blessings of Allah be upon him) gave a share to a group of Jews who participated in battle alongside him.

Abu Musa Ash'ari (may Allah be pleased with him) says: I came to the Messenger of Allah (peace and blessings of Allah be upon him) at Khaybar with a group from the Ash'ari tribe. The people who had conquered Khaybar, the Prophet assigned a share for us along with them 1. Imam Tirmidhi says:
1- This hadith is hasan sahih ghareeb,
2- Some people of knowledge act upon this, and Awza'i says: Whoever joins the Muslims before a share is assigned for the horse, he will be given a share.

Abu Tha’labah al-Khushani (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings of Allah be upon him) was asked about the pots of the Magians __QUR_N__, so he said:“Clean them by washing and then cook in them, and he forbade eating every predatory animal and every beast with fangs.”__REF_N__ Imam Tirmidhi says:
1- This hadith has also come from Abu Tha’labah (may Allah be pleased with him) through other chains,
2- Abu Idris al-Khawlani has also narrated it from Abu Tha’labah, but Abu Qilabah’s hearing from Abu Tha’labah is not established; he narrated it from Abu Tha’labah through Abu Asma.

Abu Tha’labah al-Khushani, may Allah be pleased with him, says: I came to the Messenger of Allah, peace and blessings be upon him, and said: O Messenger of Allah! We are in the land of the People of the Book, so can we eat from their utensils? He said:“If you find utensils other than theirs, then do not eat from their utensils, and if you do not find (other utensils), then wash their utensils and eat from them.” Imam Tirmidhi says: This hadith is Hasan Sahih.

‘Ubadah bin Samit (may Allah be pleased with him) reports that when the Prophet (peace and blessings of Allah be upon him) sent out a detachment at the beginning, he would give a quarter share, and when they went again after returning from battle, he would give an additional third share as a reward (nafl). __QUR_N__

Imam Tirmidhi says:
1- The hadith of ‘Ubadah (may Allah be pleased with him) is Hasan.
2- This hadith is narrated from Abu Salam, who narrated it from a Companion, and he narrated it from the Prophet (peace and blessings of Allah be upon him).
3- In this chapter, there are also ahadith from Ibn ‘Abbas, Habib bin Maslamah, Ma’n bin Yazid, Ibn ‘Umar, and Salamah bin al-Akwa‘ (may Allah be pleased with them).

It is narrated from Abdullah bin Abbas that on the day of Badr, the Prophet Muhammad (peace be upon him) took his sword Dhu al-Fiqar as a share from the spoils, and it was about this that he saw a dream on the day of Uhud 2. Imam Tirmidhi says:
1- This hadith is Hasan Gharib; we know this hadith with this chain only from the narration of Ibn Abi Zinad,
2- There is a difference of opinion among the scholars regarding giving a share (nafl) from the khums. Malik bin Anas says: No narration has reached me that the Messenger of Allah (peace be upon him) gave a share (nafl) in all the battles; he gave a share in some battles, but this depends on the ijtihad of the Imam, whether he gives it at the beginning or at the end,
3- Ishaq bin Mansur says: I asked Ahmad bin Hanbal: Did the Prophet Muhammad (peace be upon him) give a quarter as nafl after taking out the khums at the time of departure, and a third as nafl after taking out the khums at the time of return? He said: He would take out the khums, then from what remained he would give nafl, and he would never exceed a third 3. This hadith is in accordance with the statement of Musayyib that nafl will be given from the khums. Ishaq bin Rahwayh has also said something similar.

Abu Qatadah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever kills a disbeliever and has a witness to it, then the belongings of the slain will belong to him." Imam Tirmidhi says:
There is an incident mentioned in the hadith 1؎.

`Through this chain as well, a similar hadith is narrated from Abu Qatadah (may Allah be pleased with him).
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Awf bin Malik, Khalid bin Walid, Anas, and Samurah bin Jundub (may Allah be pleased with them).
3- Some of the people of knowledge among the Companions and others have acted upon this, and this is also the saying of Awza'i, Shafi'i, and Ahmad.
4- And some of the people of knowledge say that the Imam has the authority to take out a fifth from the belongings of the slain. Sufyan al-Thawri says: «نفل» The correct view is that the Imam should announce that whoever seizes the belongings of the disbelievers, it will be his, and whoever kills a disbeliever, the belongings of the slain will be his, and this is permissible; there is no fifth (khums) obligatory in it. Ishaq bin Rahwayh says that the wealth of the slain belongs to the killer, except when the belongings are many and the Imam wishes to take out a fifth from it, as Umar bin Khattab did.