Narrated from Abu Hurairah (may Allah be pleased with him) that Fatimah (may Allah be pleased with her) came to Abu Bakr and Umar (may Allah be pleased with them both) to ask for her share of the inheritance of the Messenger of Allah (peace and blessings of Allah be upon him). Both of them said: We heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "I will have no heir." Fatimah (may Allah be pleased with her) said: By Allah! I will never speak to you both. Thus, she passed away without having spoken to them. The narrator, Ali bin Isa, says: The meaning of «لا أكلمكما» is that I will never speak to you both regarding this inheritance; you both are truthful. ( Imam Tirmidhi says) This hadith is narrated from the Prophet (peace and blessings of Allah be upon him) through several chains from Abu Bakr (may Allah be pleased with him).

Malik bin Aws bin Hadthan says: I went to Umar bin Khattab (may Allah be pleased with him), and at that time, Uthman bin Affan, Zubair bin Awwam, Abdur Rahman bin Awf, and Sa’d bin Abi Waqqas (may Allah be pleased with them) also arrived. Then Ali and Abbas (may Allah be pleased with them both) came while disputing. Umar (may Allah be pleased with him) said to them: I ask you by Allah, by whose command the heavens and the earth are established, do you know that the Messenger of Allah (peace and blessings be upon him) said:“We (i.e., the Prophets) have no heirs; whatever we leave behind is charity”? The people said: Yes! Umar (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) passed away, Abu Bakr (may Allah be pleased with him) said: I am the successor of the Messenger of Allah (peace and blessings be upon him). Then you came to Abu Bakr (may Allah be pleased with him), seeking your share from the inheritance of your nephew, and this one (came) seeking the inheritance of her father for his wife. Abu Bakr (may Allah be pleased with him) said: Indeed, the Messenger of Allah (peace and blessings be upon him) said:“We (i.e., the Prophets) have no heirs; whatever we leave behind is charity.”(Umar [may Allah be pleased with him] said) Allah knows best, Abu Bakr was truthful, righteous, good, and a follower of the truth. Imam Tirmidhi says:
There is detail in this hadith; this hadith from Malik bin Aws’s narration is Hasan Sahih Gharib.

Harith bin Malik bin Barasa (may Allah be pleased with him) says that on the day of the conquest of Makkah, I heard the Prophet Muhammad (peace and blessings of Allah be upon him) say: "After today, until the Day of Resurrection, there will be no jihad (fighting) against the disbelievers in Makkah." __QUR_N__

Imam Tirmidhi says:
1- This hadith is hasan sahih, that is, the narration of Zakariya bin Abi Zaida which has come through Sha'bi,
2- We know this hadith only from his narration,
3- In this chapter, hadiths have also come from Ibn Abbas, Sulaiman bin Surad, and Muti' (may Allah be pleased with them).

Nu’man bin Muqarrin (may Allah be pleased with him) says: I fought in jihad with the Prophet (peace and blessings of Allah be upon him). When dawn broke, he would halt (from fighting) until the sun had risen. When the sun had risen, he would engage in jihad. Then, when it was midday, he would stop until the sun had declined. When the sun had declined, he would fight until ‘Asr, then he would halt until he had prayed ‘Asr, then he would resume jihad. It was said that at that time the wind of Allah’s help would blow and the believers would pray for the mujahideen in their prayers. Imam Tirmidhi says:
This hadith from Nu’man bin Muqarrin (may Allah be pleased with him) has also come through another chain which is connected; Qatadah did not meet Nu’man. Nu’man bin Muqarrin died during the caliphate of ‘Umar bin Khattab (may Allah be pleased with him).

It is narrated from Ma'qil bin Yasar (may Allah be pleased with him) that Umar bin Khattab sent Nu'man bin Muqarrin (may Allah be pleased with him) to Hormuz, then he narrated the complete hadith. Nu'man bin Muqarrin (may Allah be pleased with him) said: I was present with the Messenger of Allah (peace and blessings of Allah be upon him) in a (certain) battle. When he did not fight at the beginning of the day, he would wait until the sun had declined, the wind began to blow, and the help of Allah descended. Imam Tirmidhi says:
This hadith is hasan sahih.

‘Abdullah bin Mas’ud (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said:“Pessimism is shirk (associating partners with Allah).”1. (Ibn Mas’ud says:) There is none among us whose heart is not affected by such a thought, but Allah, due to reliance (tawakkul) on Him, removes that thought from the heart. Imam Tirmidhi says:
1- This hadith is hasan sahih; we know it only from the narration of Salamah bin Kuhayl,
2- Shu’bah has also narrated this hadith from Salamah, Imam Tirmidhi says:
3- I heard Muhammad bin Isma’il al-Bukhari say: Sulaiman bin Harb, regarding «وما منا ولكن الله يذهبه بالتوكل» , used to say that «وما منا» in my view is the statement of Abdullah bin Mas’ud (may Allah be pleased with him),
4- There are also narrations in this chapter from Abu Hurairah, Habis Tamimi, A’ishah, Ibn ‘Umar, and Sa’d (may Allah be pleased with them).

Narrated from Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "There is no reality in one person's illness being transmitted to another, nor in bad omens or superstitions __QUR_N__, and I like a good omen." The people asked: "O Messenger of Allah! What is a good omen?" He replied: "A good word." Imam Tirmidhi says: This hadith is Hasan Sahih.

Anas bin Malik (may Allah be pleased with him) says that the Prophet Muhammad (peace and blessings be upon him) liked to hear, when he went out for some need, someone say: "O Rashid! O Najeeh!" 1. Imam Tirmidhi says: This hadith is hasan sahih.

Buraidah (may Allah be pleased with him) narrates that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed a commander over an army, he would especially advise him to fear Allah regarding his own self and to do good to the Muslims who were with him. After that, he would say: Fight in the name of Allah and in His path, fight those who disbelieve in Allah, do not embezzle from the spoils of war, do not break covenants, do not mutilate, do not kill children. And when you face your polytheist enemies, invite them to three things; whichever of them they accept, accept it from them and refrain from fighting them: Invite them to Islam and to migrate from their homeland to the land of the emigrants, and inform them that if they do so, they will have the same rights as the emigrants and the same responsibilities as the emigrants. But if they refuse to migrate, inform them that they will be like the Bedouin Muslims, and the same rulings will apply to them as apply to the Bedouin Muslims: they will have no share in the spoils of war or in the fay’ unless they fight alongside the Muslims. If they refuse to do this, then seek Allah’s help against them and begin to fight them. When you besiege a fortress and they want you to grant them protection in the name of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own and your companions’ protection (and do not break it), for if you break your own and your companions’ protection, it is less serious than breaking the protection of Allah and His Messenger. And when you besiege the people of a fortress and they want you to refer their case to the judgment of Allah, do not refer it to the judgment of Allah, but refer it to your own judgment, for you do not know whether you will be able to reach the judgment of Allah concerning them or not.”He also said some other things in this regard __QUR_N__, __XREF_N__, __REF_N__.

Imam Tirmidhi says:
1- The hadith of Buraidah is Hasan Sahih (good and authentic),
2- In this chapter, there is also a narration from Nu’man bin Muqarrin (may Allah be pleased with him).

A similar hadith is narrated from Buraidah (may Allah be pleased with him) through this chain as well. In it, there is this addition: «فإن أبوا فخذ منهم الجزية فإن أبوا فاستعن بالله عليهم» that is, "If they refuse to accept Islam, then take jizyah from them. Then if they also refuse to pay jizyah, seek Allah's help to gain victory over them." Waki‘ and several others have narrated from Sufyan in this manner, and except for Muhammad ibn Bashshar, others have narrated from ‘Abd al-Rahman ibn Mahdi, and in it the command regarding jizyah is mentioned.