Ibn ‘Abbas said:Those who stay in Mecca and those who perform the ’umra raise their voices in the talbiya till they touch the stone. Abu Dawud transmitted it, saying it has been transmitted going no farther back than Ibn ‘Abbas.

Ya'qub b. ‘Asim b. ‘Urwa said he heard ash-Sharid say:I hastened with God’s messenger and his feet did not touch the ground till he came to Jam'. Abu Dawud transmitted it.

Ibn Shihab said Salim told him that in the year al-Hajjaj b. Yusuf attacked Ibn az-Zubair (Abdallah b. az-Zubair who was in Mecca had laid claims to the Caliphate. ‘Abd al-Malik, the Umayvad Caliph, sent an army under al-Hajjaj b. Yusuf towards the end of 72, A.H. to deal with Ibn az-Zubair, and although there had been fighting in the plain of ‘Arafat, hostilities ceased in order that the Pilgrimage might be observed, and were later resumed.) he asked ‘Abdallah (This is ‘Abdallah b. ‘Umar who is said to have been the one who was the means of having the hostilities stopped during the season of pilgrimage) how they were to act at the standing at ‘Arafa. Salim said,“If you wish to keep to the sunna, observe the prayer in the noonday heat on the day of ‘Arafa.”‘Abdallah b. ‘Umar then said,“He has spoken the truth ; they were accustomed to combine the noon and the afternoon prayer in accordance with the sunna.”Ibn Shihab asked Salim whether God's messenger did that, and Salim replied,“In doing that do they follow anything but his sunna?”Bukhari transmitted it.

Jabir said he saw the Prophet throwing pebbles on the day of sacrifice while on his riding-beast and saying,“Learn your rites, for I do not know whether I am likely to perform the pilgrimage after this occasion.”Muslim transmitted it.

He said that he saw God’s messenger throwing small pebbles at the jamra. Muslim transmitted it.

He said that God's messenger threw pebbles at the jamra on the day of sacrifice in the forenoon, and next when the sun had passed the meridian. Bukhari and Muslim.

‘Abdallah b. Mas'ud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying“God is most great”each time. Then he said,“Thus did he to whom sura al-Baqara was sent down throw.”Bukhari and Muslim.

Jabir reported God’s messenger as saying,“Cleaning oneself with stones (Isijmar is the word used, and Taj al-Arus suggests that here its meaning is throwing pebbles ; but as ramy al-jimar occurs in the next phrase, it seems better to translate it as above to avoid saying the same things twice. Cf. p. 74, lines 9 f.) is with an odd number, throwing pebbles at the jamras is with an odd number, running between as-Safa and al-Marwa is with an odd number, and the circumambulation is with an odd number. When one of you cleans himself with stones he should do so with an odd number.”Muslim transmitted it.

Qudama b. ‘Abdallah b. ‘Ammar said he saw the Prophet throwing pebbles at the jamra on the day of sacrifice while on a reddish she-camel, and there was no striking, or driving, or telling people to get out of the way. Shafi'i, Tirmidhi, Nasa'i, Ibn Majah and Darimi transmitted it.

A’isha reported the Prophet as saying, "Throwing pebbles at the jamras and running between as-Safa and al-Marwa were appointed only for the remembrance of God.”Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.