Anas said they were told not to let more than forty days elapse between the times they clipped the moustache, pared the nails, plucked out hairs under the armipits and shaved the pubes. Muslim transmitted it.

Abu Huraira reported the Prophet as saying,“Jews and Christians do not dye [their beards] , so act differently from them.”(Bukhari and Muslim.)

Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet said,“Change this with something, but avoid black.”Muslim transmitted it.

Ibn ‘Abbas said the Prophet liked to do the same as the People of the Book in matters about which he had received no command. The People of the Book used to let their hair hang down and the polytheists used to part their hair, so the Prophet let his forelock hang down, but afterwards he parted it. (Bukhari and Muslim.)

Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet forbidding qaza'. Nafi' was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven. (Bukhari and Muslim.) Some made the explanation a part of the tradition.

Ibn ‘Umar told that when the Prophet saw a boy with part of his head shaved and part left unshaven he forbade them to do that, saying, “Shave it al or leave it all." Muslim transmitted it.

Ibn ‘Abbas said the Prophet cursed the mukhannaths among men and the women who imitated men, saying,“Put them out of your houses.”Bukhari transmitted it.

He reported the Prophet as saying,“God has cursed men who imitate women and women who imitate men.”Bukhari transmitted it.

Ibn ‘Umar reported the Prophet as saying,“God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.”(Bukhari and Muslim.)

arfan p930 ‘Abdallah b. Mas'ud said:God has cursed the women who tattoo and the women who have themselves tattooed, the women who pluck hairs from their faces and who make spaces between their teeth for beauty, changing what God has created. When a woman came and told him she had heard he had cursed such and such he asked why he should not curse those whom God’s messenger had cursed and those who were mentioned in God’s Book. She told him she had read it from cover to cover and had not found in it what he had been saying, to which he replied that if she had read it she would have found it, and asked her whether she had not read,“What the apostle has brought you accept, and what he has forbidden you refrain from.”(Qur’an, 59, 7). On her replying that she had, he said he had forbidden what he had been talking about. (Bukhari and Muslim.)