Jundub (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever performs a deed for the sake of fame, Allah will disgrace him (before the people) on the Day of Resurrection (because he acted with that intention), and whoever shows off, Allah will expose him (to the people) as a show-off." Agreed upon.

Abu Dharr (may Allah be pleased with him) narrates: It was said to the Messenger of Allah (peace and blessings be upon him), "Tell us, a man does a good deed and people praise him for it." In another narration: "People like him for it." (What is the ruling on this?) The Prophet (peace and blessings be upon him) said: "This is an advance glad tiding for the believer." Narrated by Muslim.

Abu Sa’id bin Abi Fadalah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said:“When Allah gathers the people on the Day of Resurrection, about which there is no doubt, an announcer will announce: Whoever associated anyone in a deed which he did for Allah alone, let him seek his reward from someone other than Allah, for Allah is the most free of need of all partners from shirk (associating others with Him).”Hasan, narrated by Ahmad.

It is narrated from Abdullah bin Amr, may Allah be pleased with him, that he heard the Messenger of Allah, peace and blessings be upon him, say: "Whoever shows off his deeds to people, Allah will make it heard to His creation, and He will humiliate and disgrace him." Sahih, narrated by Al-Bayhaqi in Shu'ab al-Iman.

It is narrated from Anas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever's intention is to seek the Hereafter, Allah makes his heart content, organizes his affairs, and the world comes to him humbled. And whoever's intention is to seek the world, Allah places poverty before his eyes, scatters his affairs, and he gets nothing of the world except what Allah has decreed for him." Its chain is weak, narrated by al-Tirmidhi.

Imam Darimi narrated it from Aban’s chain from Zaid bin Thabit (may Allah be pleased with him). Authentic, narrated by Al-Darimi.

Abu Hurairah (may Allah be pleased with him) narrates: I said, O Messenger of Allah! While I am in my house on my prayer mat, suddenly a man comes to me and I like the state in which he sees me (is this also showing off?). The Messenger of Allah (peace and blessings of Allah be upon him) said: "Abu Hurairah! May Allah have mercy on you, for you there is double reward: the reward for what is hidden and the reward for what is apparent." (Tirmidhi), and he said: This hadith is gharib. Its chain is weak. Narrated by al-Tirmidhi.

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "In the last era, there will appear some people who will seek the world in exchange for religion. They will wear sheep's skins to please the people, their tongues (i.e., speech) will be sweeter than sugar, and their hearts will be like the hearts of wolves. Allah says: They are deceived (thinking that I am giving them respite) or they dare against Me. I swear by Myself that I will send upon such people a trial from among themselves that will leave even their gentle and forbearing ones bewildered." Its chain is weak, narrated by al-Tirmidhi.

Ibn Umar (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him), he said: "Allah, the Blessed and Exalted, said: 'I have created a creation whose tongues are sweeter than sugar and whose hearts are more bitter than aloes. I swear by Myself! I will put them to a trial that will leave even their forbearing (wise and patient) person astonished. Are they deceived because of Me, or do they dare against Me?'" (Tirmidhi), and he said: This hadith is gharib. Its chain is weak. Narrated by al-Tirmidhi.

Abu Huraira (may Allah be pleased with him) narrates that the Prophet (peace and blessings of Allah be upon him) said: "Indeed, everything has a period of enthusiasm and vigor, and for every period of enthusiasm and vigor there is also a period of weakness and laziness. If the one who is enthusiastic maintains moderation and avoids excess, then hope for his (success), and if fingers are pointed towards him (he becomes famous), then do not count him." Hasan, narrated by Tirmidhi.