Anas (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him), he said: "On the Day of Resurrection, a person will be presented like a goat's kid (in humiliation), and he will be made to stand before Allah. Allah will say to him: I granted you (life and senses, health and well-being), I gave you servants and attendants, and (by sending prophets and books) I bestowed favors upon you, so what did you do? He will say: O my Lord! I accumulated (wealth), increased it, and left behind more than what I had, so send me back and I will bring it all to You. He will be told: Show Me what you sent ahead. Then he will say the same again: I accumulated it, increased it, and left behind more than what I had, so send me back and I will bring it all to You. Thus, he will be such a (wretched) person who did not send forth any good deeds, and he will be sent towards Hell." (Tirmidhi, and he declared it weak. Its chain is weak, narrated by Tirmidhi.)

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, the first question that will be asked of a servant regarding blessings will be: Did We not make your body healthy, and (did) We not quench your thirst with cool water?" Its chain is authentic, narrated by al-Tirmidhi.

Ibn Mas'ud (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him), he said: "On the Day of Resurrection, the feet of a person will not move (from the court of Allah) until he is questioned about five things: about his life—how he spent it; about his youth—where he wasted it; about his wealth—how he earned it and where he spent it; and about how much he acted upon the knowledge he had." Tirmidhi, and he said: This hadith is gharib. Its chain is weak. Narrated by al-Tirmidhi.

It is narrated from Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to him: "You are not better than a red-skinned person nor a black-skinned person, except that you excel him through piety." Its chain is weak, narrated by Ahmad.

Abu Dharr (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When a servant adopts indifference towards the world, Allah creates wisdom in his heart, causes it to flow from his tongue, grants him insight into the faults of the world, its ailments, and their remedies, and leads him safely from it towards the Abode of Peace (Paradise)." Its chain of narration is weak. It was narrated by Al-Bayhaqi in Shu'ab al-Iman.

It is narrated from Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Successful is the one whose heart Allah has made pure for faith, whose heart He has kept safe (from envy, malice, etc.), whose tongue He has made truthful, whose soul He has made content, whose nature He has made upright, whose ears He has made attentive to (the truth), and whose eyes He has made observant (of evidence). The ears are funnels for what the heart preserves, and the eyes are the place of settlement and stability. And successful is the one who has made his heart a guardian." Its chain is weak; narrated by Ahmad and Al-Bayhaqi in Shu'ab al-Iman.

Uqbah bin Amir (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: "When you see Allah, the Mighty and Majestic, giving the world to a servant despite his disobedience (the disobedience) which He does not like, then it is a plan (from Allah)." Then the Messenger of Allah (peace and blessings be upon him) recited this verse: "So when they forgot that by which they had been reminded, We opened to them the doors of everything, until when they rejoiced in that which they were given, We seized them suddenly, and they were then plunged into destruction and despair." Hasan, narrated by Ahmad.

Abu Umamah (may Allah be pleased with him) narrates that a man from among the people of Suffah passed away and he left behind one dinar, so the Messenger of Allah (peace and blessings be upon him) said:“(This dinar) is a mark (of blame).”The narrator states, then another man passed away and he left behind two dinars, so the Messenger of Allah (peace and blessings be upon him) said:“(These two dinars) are two marks (of blame).”Sahih, narrated by Ahmad and Al-Bayhaqi in Shu’ab al-Iman.

It is narrated from Muawiyah (may Allah be pleased with him) that he went to visit his maternal uncle Abu Hashim bin Utbah (may Allah be pleased with him) when Abu Hashim (may Allah be pleased with him) began to weep. He asked, "Dear uncle! What is making you weep? Is it some pain that is troubling you, or is it greed for the world?" He replied, "Not at all. Rather, the Messenger of Allah (peace and blessings be upon him) advised us, but I did not act upon it." He asked, "What was that (advice)?" He said, "I heard the Messenger of Allah (peace and blessings be upon him) say: 'It is sufficient for you to accumulate only so much wealth that you have a servant and a mount for striving in the way of Allah.' And I think that I have accumulated (more wealth than that)." Weak, narrated by Ahmad, al-Tirmidhi, al-Nasa'i, and Ibn Majah.

Umm Darda (may Allah be pleased with her) narrates: I said to Abu Darda (may Allah be pleased with him): Why is it that you do not seek (wealth and status) like so-and-so? He replied: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "Ahead of you is a difficult pass which those carrying heavy loads will not be able to cross." I wish to keep my load light for passing through that pass. Its chain of narration is weak; it is narrated by Al-Bayhaqi in Shu'ab al-Iman.