Sayyiduna Abdullah bin Mughaffal (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) said: "Whoever keeps a dog that is not for hunting, or for guarding crops, or for guarding livestock, then a qirat (portion) of their reward is reduced every day."

Saeed bin Ubaid narrates: We participated in the funeral of Abu Sufyan bin Alaa, and Shuba was also with us. When Abu Sufyan was buried, Shuba said: This person narrated a hadith to me. He pointed towards the grave of Abu Sufyan and said: He says: I asked Hasan, "Who narrated this hadith to you? Did the Prophet Muhammad (peace be upon him) say: 'If dogs were not a distinct type of creation, I would have ordered them to be killed.'" So he replied: Abdullah bin Mughaffal (may Allah be pleased with him), by the One besides whom there is no deity, narrated this hadith to me in this mosque. Hasan pointed towards the congregational mosque while stating this.

(Imam Ibn Hibban, may Allah have mercy on him, says:) The name of the narrator called Abu Sufyan is Saad, and his title is "Sils." There is no other musnad hadith in the world narrated from Abu Sufyan bin Alaa except this one. He was the brother of Abu Amr bin Alaa, and Amr bin Alaa's name was Zaban. They were four brothers. (The names of the other two brothers) are Abu Muadh and Umar.

Sayyiduna Abdullah bin Mughaffal (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "If dogs were not a species among the creatures, I would have ordered them to be killed. However, you should kill the black dog among them." The Prophet Muhammad (peace and blessings be upon him) said: Whoever keeps a dog that is not for guarding fields, hunting, or protecting livestock, then a qirat (a portion) of his reward is reduced every day. The narrator states: We were commanded that we could pray in sheep enclosures, but we should not pray in camel enclosures because they are created from devils.

Sayyiduna Jabir (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings of Allah be upon him) say: "If dogs were not a specific type of creature, I would have ordered them to be killed. However, kill the black dog among them, for it is a devil."

Sayyiduna Abdullah bin Mughaffal (may Allah be pleased with him) narrates: The Prophet (peace and blessings of Allah be upon him) permitted keeping a dog for (the protection of) fields.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "Do not bear malice against one another, do not envy one another, do not turn your backs on one another. Be, O servants of Allah, brothers to one another. It is not permissible for any Muslim to remain estranged from his brother for more than three days."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "The gates of Paradise are opened every Monday and Thursday, and Allah forgives every servant who does not associate anything with Allah, except for the person who has enmity with his brother. It is said regarding them: 'Keep checking on both of them until they reconcile.' (Their forgiveness will not be granted.) 'Keep checking on both of them until they reconcile.' (Their forgiveness will not be granted.)"

‘Awf bin Harith, who was a close relative of Lady ‘A’ishah (may Allah be pleased with her), narrates: Lady ‘A’ishah (may Allah be pleased with her) related that once, upon her selling something or giving something as a gift, ‘Abdullah bin Zubair (may Allah be pleased with them both) said:“By Allah, either Lady ‘A’ishah (may Allah be pleased with her) will stop doing this, or I will prevent her from disposing of her property.”
When this statement reached Lady ‘A’ishah (may Allah be pleased with her), she said:“In the name of Allah, it is now incumbent upon me by vow that I will never speak to ‘Abdullah bin Zubair.”When her estrangement from him became prolonged, ‘Abdullah bin Zubair (may Allah be pleased with them both) sent a recommendation to her. Lady ‘A’ishah (may Allah be pleased with her) said:“By Allah, I will not accept anyone’s intercession regarding him, and I will never break the vow I have made.”When a long time had passed, ‘Abdullah bin Zubair (may Allah be pleased with them both) spoke to Miswar bin Makhramah and ‘Abdur Rahman bin Aswad about this. Both of these gentlemen belonged to Banu Zuhrah. ‘Abdullah bin Zubair (may Allah be pleased with them both) said to them:“I implore you both by Allah to take me to Lady ‘A’ishah (may Allah be pleased with her), for it is not permissible for her to make a vow in which she severs ties with me.”So Miswar bin Makhramah and ‘Abdur Rahman bin Aswad took ‘Abdullah bin Zubair (may Allah be pleased with them both) with them. Both of them threw their cloaks over him and sought permission from Lady ‘A’ishah (may Allah be pleased with her) to enter. They said:“Peace be upon the Prophet, O Mother of the Believers! May we come in?”Lady ‘A’ishah (may Allah be pleased with her) replied:“You both may come in.”They said:“May we all come in?”Lady ‘A’ishah replied:“Yes, you all may come in.”Lady ‘A’ishah (may Allah be pleased with her) did not know that ‘Abdullah bin Zubair (may Allah be pleased with them both) was with them. When they entered, ‘Abdullah bin Zubair removed the covering and presented himself before Lady ‘A’ishah (may Allah be pleased with her). He embraced her and, weeping, began to plead with her. Miswar bin Makhramah and ‘Abdur Rahman also pleaded with Lady ‘A’ishah (may Allah be pleased with her) and said to her:“The conduct you have adopted, the Prophet (peace and blessings be upon him) forbade it. It is not permissible for any Muslim to remain estranged from his brother for more than three days.”When both of them admonished and advised Lady ‘A’ishah (may Allah be pleased with her) at length, she began to remind them and started to weep, saying:“I have made a vow, and the matter of a vow is severe.”But both of them continued to speak with her until Lady ‘A’ishah (may Allah be pleased with her) began to converse with ‘Abdullah bin Zubair (may Allah be pleased with them both). Then Lady ‘A’ishah (may Allah be pleased with her) freed forty slaves as expiation for her vow. Even after freeing forty slaves, she would continue to weep until her shawl would become wet with her tears.
(Imam Ibn Hibban, may Allah have mercy on him, says:) Lady ‘A’ishah (may Allah be pleased with her) was the maternal aunt of ‘Abdullah bin Zubair (may Allah be pleased with them both), because the mother of ‘Abdullah bin Zubair (may Allah be pleased with them both), Lady Asma’ bint Abi Bakr (may Allah be pleased with them both), was the sister of Lady ‘A’ishah (may Allah be pleased with her).

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "On Mondays and Thursdays, the gates of Paradise are opened, and forgiveness is granted to every person who does not associate anyone with Allah, except for those two individuals who have severed relations with each other. Allah Almighty says: Leave their matter as it is until they reconcile with each other."

Sayyiduna Hisham bin ‘Amir (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings of Allah be upon him) saying:“It is not permissible for any Muslim to remain estranged from another Muslim for more than three days; as long as he persists in his anger, he turns away from the truth. And whoever among them initiates (ending the estrangement), his initiative becomes an expiation for him. If he greets the other person and the other does not return the greeting, then the angels reply to his greeting, and Satan replies to the greeting of the other person. If both persist in their estrangement, neither of them will enter Paradise, nor will they be together in Paradise.”

(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace and blessings of Allah be upon him):“They will not enter Paradise, nor will they be together in Paradise,”means: If Allah, the Exalted, does not forgive them for their estrangement out of His grace, (then they will not enter Paradise).