It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) recited (the word "nufaddilu") with "nun", this way: "wa nufaddilu ba'daha 'ala ba'din fi al-ukul" "And We make some of them excel others in fruit (taste)." [Surah al-Ra'd: 4] This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) recited (the word "yuthbitu") with takhfif, this way: "yamhu Allahu ma yasha'u wa yuthbitu" "Allah erases what He wills and confirms (what He wills)." [Surah al-Ra'd: 39] This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs did not record it.

It is narrated from al-Qasim bin Rabi'ah that he said: I heard Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) reciting (the word "tansaha" with the "sin") "ma nansakh min ayatin aw tansaha". I said: But Sa'id (bin al-Musayyab) reads it "aw nunsiha". At this Sayyiduna Sa'd (may Allah be pleased with him) said: The Qur'an was not revealed to al-Musayyab nor to his son. The narrator said: And I remember that he (Sayyiduna Sa'd) recited: "We will make you recite, so you will not forget" [Surah al-A'la: 6] , and "And remember your Lord when you forget" [Surah al-Kahf: 24] . This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Zayd bin Thabit (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Noble Qur'an was revealed with tafkhim (that is, with a full and heavy voice)," as in (the verse of Surah al-Mursalat) "'udhran aw nudhura" [Surah al-Mursalat: 6] , and (the verse of Surah al-Kahf) "as-sudufayn" [Surah al-Kahf: 96] , and (the verse of Surah al-A'raf) "Beware! His is the creation and the command" [Surah al-A'raf: 54] , and other verses like them. This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When the people of the Fire are gathered in Hell, and with them are those of the people of the Qiblah (the Muslims) whom Allah wills, the disbelievers will say (to the Muslims): 'What has your accepting Islam availed you, when you too are now with us in Hell!' They will reply: 'We had some sins, and we were seized for them.' Allah Almighty will hear this conversation of theirs, so He will command that the people of the Qiblah who are in Hell be taken out. Seeing this, the disbelievers will say: 'Would that we too had been Muslims, so that we too would have been taken out (of Hell) in the same way,'" and the Messenger of Allah (peace and blessings be upon him) recited this verse: "Alif Lam Ra. These are the verses of the Book and a clear Qur'an. Perhaps those who disbelieve will wish that they had been Muslims." [Surah al-Hijr: 1 - 2] Here he (peace and blessings be upon him) recited the word "rubbama" with a shaddah (doubling) on the letter ba. This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), concerning this statement of Allah Almighty, "On the Day We will call every people with their leader" [Surah al-Isra: 71] , said: "One of them will be called, and his record of deeds will be given in his right hand; his body will be lengthened to sixty cubits, his face will be made bright, and a crown of glittering pearls will be placed on his head. He will go to his companions, and they, seeing him from afar, will say: 'O Allah, bring him to us and bless us in him,' until he comes to them and says: 'Rejoice! For each man among you there is a reward like this.' As for the disbeliever, his face will be blackened and his body will be lengthened to sixty cubits in the form of Sayyiduna Adam (peace be upon him). His companions, seeing him, will say: 'We seek refuge in Allah from his evil. O Allah, do not bring him to us.' When he comes to them, they will say: 'O Allah, keep him away from us,' and he will say: 'May Allah keep you far away! For each one of you there is an end like this.'" This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stayed in Makkah for ten years as a Prophet, then this verse was revealed to him: "(O my Lord!) Cause me to enter with a good entrance and cause me to leave with a good exit" [Surah al-Isra: 80] - in it the letter mim (of madkhal) has a fathah - and then he (peace and blessings be upon him) migrated. This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) recited (the word "sa'altuka") with two hamzahs: "He said: If I ask you about anything after this (then do not keep me in your company)." [Surah al-Kahf: 76] This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. The two of them only agreed on the narration of Amr bin Dinar, in which the story of Sayyiduna Musa and al-Khadir (peace be upon them) is given in detail, but it does not mention the two hamzahs.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) recited (the word "la-takhidhta" without a shaddah on the ta) lightly: "If you had wished, you could have taken a wage for it." [Surah al-Kahf: 77] This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. Rather, it is part of the long hadith.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite (verse 79 of Surah al-Kahf) in this way: "And ahead of them was a king who seized every (sound) ship by force." [Surah al-Kahf: 79] This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.