It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, the womb (kinship) will come having a hook like the hook of a spindle, and it will speak with an eloquent, fluent tongue. It will join whoever joined it (in the world) and cut off whoever cut it off." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Bakrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no sin more deserving that Allah Almighty should hasten the punishment for its perpetrator in this world, along with what He has stored up for him in the Hereafter, than transgression and severing ties of kinship."

It is narrated from Sayyiduna Abu Bakrah al-Thaqafi (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no sin more fitting that Allah Almighty should hasten its punishment in this world, along with the punishment He has stored up for him in the Hereafter, than transgression and severing ties of kinship." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful to cut off relations (with one's brother) for more than three days. If the two meet and one of them greets the other with salam and the other returns the greeting, they share in the reward. If the other refuses to return the greeting, then this one (who greeted) is free of the sin, and the other returns bearing (the burden of) it." The narrator says: I think he (peace and blessings be upon him) also said: "And if they both die while they are not on speaking terms with each other, they will not be together in Paradise." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Khirash al-Sulami (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever cuts off his brother for a year, it is like shedding his blood." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) asked: "O Banu Ubayd! Who is your chief?" They said: "Al-Jadd bin Qays, although there is some stinginess (miserliness) in him." He (peace and blessings be upon him) said: "And what disease is more grievous than stinginess? Rather, your chief and the son of your chief is Bishr bin al-Bara' bin Ma'rur." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it; and Sa'id bin Muhammad al-Warraq is a trustworthy (thiqah) and reliable (ma'mun) narrator.

It is narrated from Sayyiduna Abu al-Tufayl (may Allah be pleased with him) that he said: I saw the Messenger of Allah (peace and blessings be upon him) at al-Ji'ranah. A woman came to him (peace and blessings be upon him), and at that time I was a boy. When she drew near to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) spread out his cloak for her and she sat on it. I asked: "Who is she?" The people said: "She is his (peace and blessings be upon him) mother who nursed him (peace and blessings be upon him)." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best of companions in the sight of Allah is the one who is best to his companion, and the best of neighbours in the sight of Allah is the one who is best to his neighbour." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Abu Shurayh al-Ka'bi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day, let him honour his guest. His (special) hospitality is a day and a night, and hospitality is three days; whatever is beyond that is charity. And it is not lawful for him (the guest) to stay (with the host for so long) that he puts him in difficulty." In the narration of Ibn Wahb there is this addition: "And his special hospitality is that he honours him on the first day with the best of what he can find." And he said: "Yathwi" means to stay. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. Yet its narration from Sayyiduna Abu Hurayrah (may Allah be pleased with him) is also authentic, and I think that they recorded it; but in my view the two Shaykhs left out the hadith of Abu Shurayh because of the narration of Sayyiduna Abu Hurayrah.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day, let him honour his neighbour." And then he mentioned the complete hadith. Imam al-Hakim (may Allah have mercy on him) says: I heard Ali bin Isa saying that he heard Abu Bakr Muhammad bin Ishaq saying: Malik bin Anas, in the matter of this chain, has a stronger memory than a number of people like Abd al-Rahman bin Ishaq; and Abd al-Hamid bin Ja'far has corroborated Malik bin Anas in this narration.