Lady Aisha (may Allah be pleased with her) narrates: The Prophet Muhammad (peace be upon him) used to instruct any one of us (his noble wives) that if she was in the state of menstruation, she should tie a waist-wrapper, and then he would have intimacy with that woman.

Lady Aisha (may Allah be pleased with her) narrates: When the Prophet Muhammad (peace be upon him) would lie with any of his noble wives and she was in a state of menstruation at that time, he would instruct her to tie a waist-wrapper.

Sayyiduna Hudhayfah (may Allah be pleased with him) narrates: The Prophet (peace and blessings of Allah be upon him) met me while I was in a state of janabah (major ritual impurity). He extended his hand towards me, so I said: I am in a state of janabah. The Prophet (peace and blessings of Allah be upon him) said: A Muslim does not become impure.

Sayyiduna Hudhayfah (may Allah be pleased with him) narrates: Whenever the Prophet (peace and blessings be upon him) met any of his companions, he would place his hand on him and supplicate for him. The narrator states: One day, I saw the Prophet (peace and blessings be upon him) in the morning and moved aside. Later, after the day had advanced, I presented myself before him. He said: I saw you move aside when you saw me. I replied: At that time, I was in a state of janabah (major ritual impurity), and I feared that you might touch me in such a state. The Prophet (peace and blessings be upon him) said: A Muslim does not become impure.

Muhammad bin Sirin narrates this statement from Sayyiduna Anas bin Malik (may Allah be pleased with him): On the day of sacrifice, the Prophet Muhammad (peace be upon him) stoned the Jamrah, then, by his command, the sacrificial camels were slaughtered. The person who shaved heads was sitting beside him. On that day, the Prophet Muhammad (peace be upon him) straightened his hair with his blessed hand, then he took the hair from the right side of his head in his fist and said to the barber: "Shave it." So he shaved it. Then the Prophet Muhammad (peace be upon him) distributed those hairs among the people present with him that day, giving one or two to each. Then he took the hair from the left side of his head in his fist and said to the barber: "Shave it." So he shaved it. The Prophet (peace be upon him) called Sayyiduna Abu Talhah Ansari (may Allah be pleased with him) and gave those hairs to him.

(Imam Ibn Hibban, may Allah have mercy on him, says:) The Prophet Muhammad (peace be upon him) distributing his hair among his companions is a clear statement that a person's hair is pure, because the noble companions acquired the blessed hair of the Prophet (peace be upon him) in order to seek blessings through it. So some kept it in their waistbands, some held it in their hands, some kept it in their collars, and they would perform prayers with them and fulfill their needs while the blessed hair was with them. To the extent that most of them made a will that the blessed hair be placed in their shrouds. If this hair were impure, the Prophet Muhammad (peace be upon him) would not have distributed an impure thing among the people, especially when he knew that they would seek blessings in the manner we have mentioned. So when this matter is authentically established regarding the Prophet Muhammad (peace be upon him), it is also authentically established regarding his Ummah, because it is impossible that something is pure from the existence of the Prophet (peace be upon him) and the same thing is impure from his Ummah.

Lady Aisha Siddiqa (may Allah be pleased with her) narrates: Children used to be brought to the Prophet Muhammad (peace be upon him). He would give them tahneek. A child was brought, and he urinated on the Prophet. The Prophet sprinkled water over it and did not wash that spot.

Sayyida Umm Qais bint Mihsan Asadiyyah (may Allah be pleased with her) narrates: I brought my child, who did not eat food yet, to the service of the Prophet Muhammad (peace be upon him). He urinated on you, so the Prophet Muhammad (peace be upon him) called for water and sprinkled it over the spot.

Sayyida Umm Qais bint Mihsan Asadiyyah (may Allah be pleased with her), who is the sister of Sayyiduna ‘Ukkasha bin Mihsan (may Allah be pleased with him) and one of those Muhajir women who pledged allegiance at the blessed hand of the Prophet (peace and blessings be upon him), narrates: I brought my child to the service of the Prophet (peace and blessings be upon him), who did not eat anything yet. The Prophet (peace and blessings be upon him) took him and seated him in his lap. The child urinated on the clothes of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) took water and sprinkled it on that spot. He did not wash it. Ibn Shihab says: After this, it became customary that the urine of a child is not washed until he is able to eat something. When he starts eating, then his urine is to be washed.

Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) said regarding the urine of a nursing infant: Water should be sprinkled over the urine of a boy, and the urine of a girl should be washed.

Lady Aisha Siddiqa (may Allah be pleased with her) narrates: The sight of the shine of musk in the parting of the hair of the Prophet Muhammad (peace be upon him) is still before my eyes. At that time, he was in the state of Ihram.